Showing posts with label EVE. Show all posts
Showing posts with label EVE. Show all posts

01 Work, CONTEMPORARY Interpretation of the Bible! Bettina Rheims's Nouvelle Eve/New Eve, With Footnotes - #43

Bettina Rheims
Nouvelle Eve/New Eve, c. 1997
Vintage C-print
9.4 x 7.5 in. / cm 24 x 19,2

Eve is a figure in the Book of Genesis in the Hebrew Bible. According to the creation myth of the Abrahamic religions, she was the first woman. In Islamic tradition, Eve is known as Adam's wife and the first woman although she is not specifically named in the Quran.

According to the second chapter of Genesis, Eve was created by God by taking her from the rib of Adam, to be Adam's companion. She succumbs to the serpent's temptation to eat the forbidden fruit from the tree of the knowledge of good and evil. She shares the fruit with Adam, and as a result the first humans are expelled from the Garden of Eden. Christian churches differ on how they view both Adam and Eve's disobedience to God, and to the consequences that those actions had on the rest of humanity. Christian and Jewish teachings sometimes hold Adam and Eve to a different level of responsibility for the fall, although Islamic teaching holds both equally responsible. More on Eve

Bettina (Caroline Germaine) Rheims is a French photographer born in Neuilly-sur-Seine on 18 December 1952. Bettina's photographic career began in 1978, when she took a series of photos of a group of strip-tease artists and acrobats, which would lead to her first exhibitions. This work would unveil Bettina Rheims’ favourite subject, the female model, to which she would frequently return during her career. 
At the beginning of the 1990s, Bettina Rheims worked on one of her major series, entitled Chambre Close (1990-1992). This was her first in colour and marked the start of her collaboration with the novelist Serge Bramly, in a work which saw her photographs coupled with the writer’s fiction. 

In 1995, the Presidency of the French Republic commissioned Bettina Rheims to take the official portrait of Jacques Chirac.

The 1999 publication of the book I.N.R.I. and its eponymous exhibitio, once again united the gaze of Bettina Rheims with the prose of Serge Bramly. I.N.R.I. builds a philosophical dialogue on the history of the crucifixion through photographs of scenes of the life of Christ. In France, the publication of this work was highly controversial.

In 2002, Bettina Rheims created a series on Shanghai during two long stays in the city. In 2005, at the Galerie De Noirmont, Bettina exhibited Héroïnes, a work that was primarily a homage to sculpture.  

At the end of the 2000s, Bettina worked with Serge Bramly again and exhibited Rose, c’est Paris in 2010 at the National Library of France. The photographic tale was again built on a thread of fiction that Bettina Rheims and Serge Bramly created from autobiographical elements. More on Bettina Rheims



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01 Work, CONTEMPORARY Interpretation of the Bible! Widayat, Haji's Adam and Eve in Paradise, with Footnotes - #46

Widayat, Haji (1919–2002)
Adam and Eve in Paradise, c. 1970
Oil on canvas
145 x 130 cm (57 1/8 x 51 1/8 in)
Private collection

Struck by a nationalistic fervor that had emerged from post-independence Indonesia, artists strove to articulate a recognizable Indonesian identity in their works. Moved by similar desires, Javanese artist Haji Widayat shifted from the predominantly Dutch Bandung school to the Indonesian-run ASRI academy in Yogyakarta. Under the tutelage of Hendra Gunawan, Widayat’s work transitioned from the sweet, Mooi-Indië (Beautiful Indies) landscapes into the epochal, ‘magical-decorative’ style that marked his mature oeuvre. More on Widayat, Haji 

Widayat, Haji (1919–2002) is a prolific and influential Javanese artist, Haji Widayat is recognized for his “dekora-magis” (magical-decorative) contribution to Indonesian art. Throughout his five-decade artistic career he experimented widely, working in an array of themes, styles, and media. Greatly admired for his extraordinary versatility and imagination, Widayat freely appropriated and adapted imagery from various cultural sources creating his own distinctive modern expression. He is best known for paintings of enchanted, fantastical worlds inspired by nature, myths, and folklore, religious literatures, and primordial states; his work featured Javanese legends, Judeo-Christian narratives of genesis and creation, and Papuan statues. Widayat often portrayed dense forests, deep-sea fish, birds in trees, primitive objects, and events around him rendered through a rhythmic repetition of flat meticulous motifs that densely filled the entire field. Alongside these stylistic investigations, he regularly explored abstraction and other modernist tropes. Although he predominantly produced oil and acrylic on canvas and watercolor on paper, he practiced etching and dry-point printing and painting on ceramics, and at times sculpture. Widayat was also an inspirational art educator: he lectured for over 30 years at the Akademi Seni Rupa Indonesia (ASRI – Indonesian Academy of Fine Arts) in Yogjakarta. By Clark, Christine





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01 Work, CONTEMPORARY Interpretation of the Bible! Ilin Stanislav's Eve, With Footnotes - #53

Ilin Stanislav, Russia
Eve
Oil on Canvas.
39.4 W x 39.4 H x 1.2 in

Eve is a figure in the Book of Genesis in the Hebrew Bible. According to the creation myth of the Abrahamic religions, she was the first woman. In Islamic tradition, Eve is known as Adam's wife and the first woman although she is not specifically named in the Quran.


According to the second chapter of Genesis, Eve was created by God by taking her from the rib of Adam, to be Adam's companion. She succumbs to the serpent's temptation to eat the forbidden fruit from the tree of the knowledge of good and evil. She shares the fruit with Adam, and as a result the first humans are expelled from the Garden of Eden. Christian churches differ on how they view both Adam and Eve's disobedience to God, and to the consequences that those actions had on the rest of humanity. Christian and Jewish teachings sometimes hold Adam and Eve to a different level of responsibility for the fall, although Islamic teaching holds both equally responsible. More on Eve

Ilin Stanislav was born in Kazan, and lives in Moscow. He finished the Moscow Academic institute of Surikova in 1999. The artist and sculptor of monuments, Participated in lists of the Temple of the Christ of the Savior, the Stained-glass window in a hall of session of an academic council in the Moscow State University. His works are in private assemblies of England, France, the USA, Japan. More on Ilin Stanislav 





Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints and 365 Days, also visit my Boards on Pinterest

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I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

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01 Work, CONTEMPORARY Interpretation of the Bible! With Footnotes - #48

Gustav Klimt, (1862–1918) 
Adam and Eve, c. 1917-1918
Oil on canvas
Height: 173 cm (68.1 in); Width: 60 cm (23.6 in)
Belvedere palace, in Vienna, Austria.

Adam and Eve was Klimt's first biblical painting. Certainly it was the only one to present humankind in a state of grace, for the scene would seem to be set before the Fall, perhaps at the moment of Eve's creation. As the sole truly chaste woman, Eve is a heroine very different from Judith. Klimt's contemporaries remarked that his ideal woman generally departed significantly from the Viennese notion of beauty: she was slender rather than buxom, redhaired or brunette rather than blond. This "Old Testament type" (as Klimt's typical heroine was euphemistically called) had an aura of exoticism that was both appealing and intentionally frightening. More on this painting

Adam and Eve, according to the creation myth of the Abrahamic religions, were the first man and woman and the ancestors of all humans. The story of Adam and Eve is central to the belief that YHWH created human beings to live in a paradise on earth, although they fell away from that state and formed the present world full of suffering and injustice. It provides the basis for the belief that humanity is in essence a single family, with everyone descended from a single pair of original ancestors. It also provides much of the scriptural basis for the doctrines of the fall of man and original Sin, important beliefs in Christianity, although not generally shared by Judaism or Islam. More on Adam and Eve


Gustav Klimt (July 14, 1862 – February 6, 1918) was an Austrian symbolist painter and one of the most prominent members of the Vienna Secession movement. Klimt is noted for his paintings, murals, sketches, and other objets d'art. Klimt's primary subject was the female body, and his works are marked by a frank eroticism. In addition to his figurative works, which include allegories and portraits, he painted landscapes. Among the artists of the Vienna Secession, Klimt was the most influenced by Japanese art and its methods.
Early in his artistic career, he was a successful painter of architectural decorations in a conventional manner. As he developed a more personal style, his work was the subject of controversy that culminated when the paintings he completed around 1900 for the ceiling of the Great Hall of the University of Vienna were criticized as pornographic. He subsequently accepted no more public commissions, but achieved a new success with the paintings of his "golden phase," many of which include gold leaf. More Gustav Klimt






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01 Work, CONTEMPORARY Interpretation of the Bible! With Footnotes - 25

William Kroll, United States
Eve Has Fallen
Oil on Canvas
15 H x 30 W x 1.5 in

Eve has fallen from grace upon the fruit of her own demise. She now rests upon the dark abyss of her soul. Despite her failings, the intrinsic natural beauty of form remains just as appealing... William Kroll

Eve is a figure in the Book of Genesis in the Hebrew Bible. According to the creation myth of the Abrahamic religions, she was the first woman. In Islamic tradition, Eve is known as Adam's wife and the first woman although she is not specifically named in the Quran.


According to the second chapter of Genesis, Eve was created by God by taking her from the rib of Adam, to be Adam's companion. She succumbs to the serpent's temptation to eat the forbidden fruit from the tree of the knowledge of good and evil. She shares the fruit with Adam, and as a result the first humans are expelled from the Garden of Eden. Christian churches differ on how they view both Adam and Eve's disobedience to God, and to the consequences that those actions had on the rest of humanity. Christian and Jewish teachings sometimes hold Adam and Eve to a different level of responsibility for the fall, although Islamic teaching holds both equally responsible. More on Eve

William Kroll was born a sixth generation Texan to a working-class family in 1958, Mr. Kroll’s passion for art was evident at an early age. By age four, Mr. Kroll had absconded with his mother’s Christmas gift, an oil painting set. He was found, hours later, having dutifully copied several of the family’s holiday greeting cards. His paintings are expressions of honesty about our world. He believes that the portrayal of his subjects, with artistic license and realistic detail, allows them to reach beyond their, often humble, origins. For the past thirty years he has also been a business owner.

He lives in Houston, Texas with his wife of thirty+ years. They have two children together, both attending university and pursuing advanced degrees. He, unlike many others around the world, has the privilege of not only creating art, but also the luxury of producing whatsoever he chooses. His paintings provide a personal insight about the society we live in and its values for this and future generations to come. The constant internal drive to create is Mr. Kroll’s daily bread. Like the water we drink and the air we breathe, art for him is necessary for life. More on William Kroll





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01 Work, Interpretation the bible, With Footnotes - 130

After Abraham Bloemaert
THE EXPULSION OF ADAM AND EVE
oil on canvas
188.5 x 188.5 cm.; 74 1/4  x 74 1/4  in.
Private collection

Adam and Eve, according to the creation myth of the Abrahamic religions, were the first man and woman and the ancestors of all humans. The story of Adam and Eve is central to the belief that YHWH created human beings to live in a paradise on earth, although they fell away from that state and formed the present world full of suffering and injustice. It provides the basis for the belief that humanity is in essence a single family, with everyone descended from a single pair of original ancestors. It also provides much of the scriptural basis for the doctrines of the fall of man and original Sin, important beliefs in Christianity, although not generally shared by Judaism or Islam. More on Adam and Eve

Abraham Bloemaert (1564-1651) was a Dutch painter and son of sculptor and architect Cornelis Bloemaert received his education in Utrecht and Paris. In 1597 he registered as a citizen in Amsterdam and was active in Utrecht from 1611 onwards. Bloemaert was a representative of the Flemish school and refined history painting, portrait painting, genre and landscape painting. He greatly influenced Dutch painting, one of his students was Gerrit van Honthorst. Bloemaert's works can be admired at the Fine Arts Museums of San Francisco, at the Louvre in Paris and at the galleries of Berlin. More on Abraham Bloemaert





Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceAnd visit my Boards on Pinterest

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

I do not sell art, art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

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01 Works, RELIGIOUS ART - CONTEMPORARY & 20th Century Interpretation of the Bible! With Footnotes - 23

Thomas Saliot, France
Eve
Oil on Canvas
63 H x 53.1 W x 0.4 in

Eve is a figure in the Book of Genesis in the Hebrew Bible. According to the creation myth of the Abrahamic religions, she was the first woman. In Islamic tradition, Eve is known as Adam's wife and the first woman although she is not specifically named in the Quran.

According to the second chapter of Genesis, Eve was created by God by taking her from the rib of Adam, to be Adam's companion. She succumbs to the serpent's temptation to eat the forbidden fruit from the tree of the knowledge of good and evil. She shares the fruit with Adam, and as a result the first humans are expelled from the Garden of Eden. Christian churches differ on how they view both Adam and Eve's disobedience to God, and to the consequences that those actions had on the rest of humanity. Christian and Jewish teachings sometimes hold Adam and Eve to a different level of responsibility for the fall, although Islamic teaching holds both equally responsible. More on Eve

Thomas Saliot: "I live in Morocco, France and Spain where i paint simple iconic images from the net or my life, like big oil sketches. I have been painting professionally for over thirty years. Sort of a child of Hopper, figurative and Pop art, i love colors, provocation and big canvas. More on Thomas Saliot



Please visit my other blogs: Art CollectorMythologyMarine Art, and The Canals of Venice

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I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

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01 Works, RELIGIOUS ART - Interpretation of the Bible! With Footnotes - # 43e

Solomon Joseph Solomon, R.A., P.R.B.A. (1860-1927) 
Eve, c. 1908
oil on canvas 
122 x 56 in. (310 x 142 cm.)
Private collection

Eve is a figure in the Book of Genesis in the Hebrew Bible. According to the creation myth of the Abrahamic religions, she was the first woman. In Islamic tradition, Eve is known as Adam's wife and the first woman although she is not specifically named in the Quran.

According to the second chapter of Genesis, Eve was created by God by taking her from the rib of Adam, to be Adam's companion. She succumbs to the serpent's temptation to eat the forbidden fruit from the tree of the knowledge of good and evil. She shares the fruit with Adam, and as a result the first humans are expelled from the Garden of Eden. Christian churches differ on how they view both Adam and Eve's disobedience to God, and to the consequences that those actions had on the rest of humanity. Christian and Jewish teachings sometimes hold Adam and Eve to a different level of responsibility for the fall, although Islamic teaching holds both equally responsible. More on Eve

Solomon Joseph Solomon RA (16 September 1860 – 27 July 1927) was a British painter, a founding member of the New English Art Club and member of the Royal Academy. He made an important contribution to the development of camouflage in the First World War, working in particular on tree observation posts and arguing tirelessly for camouflage netting.

Born in London in 1860, Solomon studied at various art schools, sequentially, Heatherley School of Fine Art, the Royal Academy Schools, the Munich Academy, and École des Beaux-Arts (under Alexandre Cabanel). Solomon also studied separately under Rev. S. Singer. He exhibited his first works as early as 1881, and showed at the Royal Academy, the New Gallery, and the Society of British Artists. In 1886, he became one of the founding members of the New English Art Club. In 1896, he became an associate of the Royal Academy, with full membership following in 1906. He joined, and became president of, the Royal Society of British Artists in 1919. More Solomon Joseph Solomon








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05 Paintings, RELIGIOUS ART - Interpretations of the Bible! by The Old Masters, With Footnotes # 69

Claude Vignon, TOURS 1593 - 1670 PARIS
JOSEPH INTERPRETING DREAMS IN PRISON
Oil on canvas
53 7/8  by 74 in.; 136 by 188 cm.
Private collection

Claude Vignon (19 May 1593 – 10 May 1670) was a leading French painter and engraver working in the Baroque manner. He was born at Tours and received early training in Paris. About 1610 he travelled to Rome where his mature style was formed in the circle of French painters there that included Simon Vouet and Valentin de Boulogne, a prominent member of the Caravaggisti working, like Bartolomeo Manfredi, in the manner established by Caravaggio.


He returned from Italy, after a tour in Spain, in 1623. His paintings are represented in most of the major museums. More on Claude Vignon

John Henry Amshewitz, R.B.A., 1882 - 1942
DEATH'S ARREST
oil on canvas
75 by 55 in., 190.5 by 139.7 cm
Private collection

The subject of this large and theatrical canvas shows a young troubadour pursued by the figure of Death. Accompanying him and oblivious to the singer’s plight are a court jester, Cupid, and a beautiful maiden in fantastic costume who appears to glide mysteriously along the bottom of the canvas. The setting is the garden of an imaginary coastal villa. 

John Henry Amshewitz, R.B.A., 1882 - 1942
DEATH'S ARREST
Detail

John Henry Amshewitz, R.B.A., 1882 - 1942 was a precocious talent and in 1902 won a scholarship to the Royal Academy schools, where he studied under John Singer Sargent, Sir George Clausen and Solomon J. Solomon (see lot 14). Like his contemporaries, John Byam Shaw and Frank Cadogan Cowper, Amshewitz won a number of important civic commissions, including four fresco murals for the Centenary Memorial at the Liverpool City Hall in 1907, and a large mural for the Royal Exchange, London in 1910. He exhibited regularly at the Royal Academy.

John Henry Amshewitz, R.B.A., 1882 - 1942
DEATH'S ARREST
Detail

In 1917, he was elected a member of the South African Society of Artists. He was also a founding member of the Johannesburg Sketch Club, subsequently becoming its President, and served as a mentor and critic to other Johannesburg artists. Although Amshewitz only lived in South Africa from 1916 to 1922), he is perhaps best known as a South African artist, where his works can be found in numerous public collections. More on John Henry Amshewitz
Solomon Joseph Solomon, R.A., P.R.B.A., 1860-1927
EVE
Oil on canvas
122 by 56 in., 310 by 142.2 cm
Private collection

Solomon Joseph Solomon’s Eve was first exhibited at the Royal Academy in 1908, when the artist was at the height of his powers. His subject, the first woman, was a popular source of inspiration for Victorian artists, and gallery walls had displayed countless interpretations of her creation. Yet, when encountering Solomon’s monumental composition with its life-size Eve held aloft by great-winged angels against a sky of swirling clouds, exhibition-goers and critics alike were little prepared for its dynamic impact. More on Eve

Solomon Joseph Solomon, R.A., P.R.B.A., 1860-1927
EVE
Detail

Solomon Joseph Solomon RA (16 September 1860 – 27 July 1927) was a British painter, a founding member of the New English Art Club and member of the Royal Academy. He made an important contribution to the development of camouflage in the First World War, working in particular on tree observation posts and arguing tirelessly for camouflage netting.

Born in London in 1860, Solomon studied at various art schools, sequentially, Heatherley School of Fine Art, the Royal Academy Schools, the Munich Academy, and École des Beaux-Arts (under Alexandre Cabanel). Solomon also studied separately under Rev. S. Singer. He exhibited his first works as early as 1881, and showed at the Royal Academy, the New Gallery, and the Society of British Artists. In 1886, he became one of the founding members of the New English Art Club. In 1896, he became an associate of the Royal Academy, with full membership following in 1906. He joined, and became president of, the Royal Society of British Artists in 1919. More Solomon Joseph Solomon

Alfred Dehodencq, 1822 - 1882
RUTH AND NAOMI
Oil on canvas
65 1/2 by 86 in., 166.4 by 218.4 cm
Private collection

The Book of Ruth is included in the third division, or the Writings  of the Hebrew Bible; in most Christian canons it is treated as a history book and placed between Judges and 1 Samuel, although the Syriac Christian tradition places it later, between Ecclesiastes and the Song of Songs. It is named after its central figure, Ruth the Moabitess, the great-grandmother of David.

Elimelech, his wife Naomi and their two sons moved to a place called Moab. as there was more food there than where they used to live.  After a while Elimelech died but Naomi wasn't alone she still had two sons.

Her sons got married but after about ten years they died too.  At least Naomi still had her sons wives to keep her company, their names were Orpah and Ruth.

Naomi called Orpah and Ruth and told them, "I am going to go back to where I used to live and I would like you also to go back to your family where you used to live.  May God show you kindness as you have showed me." 

Orpah didn't want to leave Naomi but Naomi told her not to worry, she would be fine.  So Orpah left to go back to her family.  But no matter what Naomi said to Ruth, Ruth would not leave.  "Don't ask me to leave.  Where you go I will go, and where you stay I will stay.  Your friends will be my friends and your God will be my God."

So Ruth and Naomi returned to Bethlehem together.  It was a good thing Ruth went with Naomi because Bethlehem was very far away and Naomi couldn't have traveled all that way by herself. More on Ruth and Naomi

Alfred Dehodencq (23 April 1822 – 2 January 1882) was a mid-19th-century French Orientalist painter born in Paris. He was known for his vivid oil paintings, especially of Andalusian and North African scenes. Dehodencq was born in Paris. During his early years, he studied at the Ecole des Beaux Arts. During the French Revolution of 1848 he was wounded in the arm and was sent to convalesce in the Pyrenees before moving to Madrid. He spent five years in Spain where he became acquainted with the works of Spanish painters Diego Velázquez and Francisco Goya which had a strong influence on his approach to painting.

In 1853 he travelled to Morocco, where for the following ten years he produced many of his most famous paintings depicting scenes of the world he encountered. Dehodencq was the first foreign artist known to have lived in Morocco for an extended number of years.

Dehodencq married Maria Amelia Calderon in 1857 in Cadiz, Spain, and they had three children. Dehodencq returned to Paris in 1863 with his wife, and was decorated with the Legion of Honour in 1870. He committed suicide on 2 January 1882 having been sick for a long time and is buried in the Montmartre Cemetery. More Alfred Dehodencq

Abraham Janssens the Elder, ANTWERP 1567 - 1632
SAINT JEROME
oil on canvas
74 5/8  by 58 5/8  in.; 189.5 by 149 cm.
Private collection

Jerome (c.  347 – 30 September 420) was a priest, confessor, theologian and historian. He was the son of Eusebius, born at Stridon, a village near Emona on the border of Dalmatia and Pannonia, then part of northeastern Italy. He is best known for his translation of most of the Bible into Latin (the translation that became known as the Vulgate), and his commentaries on the Gospels. His list of writings is extensive.
The protégé of Pope Damasus I, who died in December of 384, Jerome was known for his teachings on Christian moral life, especially to those living in cosmopolitan centers such as Rome. In many cases, he focused his attention to the lives of women and identified how a woman devoted to Jesus should live her life. This focus stemmed from his close patron relationships with several prominent female ascetics who were members of affluent senatorial families.
He is recognised as a Saint and Doctor of the Church by the Roman Catholic Church, the Eastern Orthodox Church, the Lutheran Church, and the Anglican Communion.[6] His feast day is 30 September. More on Jerome
Abraham Janssens I, Abraham Janssen I or Abraham Janssens van Nuyssen (1575–1632) was a Flemish painter, who is known principally for his large religious and mythological works, which show the influence of Caravaggio. He was the leading history painter in Flanders prior to the return of Rubens from Italy.

Abraham Janssens was born in Antwerp as the son of Jan Janssens and Roelofken van Huysen or Nuyssen.[2] There is some uncertainty regarding his year of birth. He was previously thought to have been born in the year 1567, but it is now more generally assumed that his date of birth was 1575.

Janssens studied under Jan Snellinck and was registered as a pupil in the local Guild of Saint Luke in 1585. He travelled to Italy where he resided mainly in Rome between 1597 and 1602. After returning to his home country he became a master in the Antwerp Guild in the guild year 1601-1602.

In 1607 he became the dean of the Antwerp Guild of St Luke. This is also the time when he received his first major commissions, which initiated the most important period of his career. Until the return of Rubens to Antwerp in 1608, Janssens was considered perhaps the best history painter of his time. After Rubens became the dominant force for large altarpieces in the Antwerp market, Janssens had to find commissions for large monumental works from provincial patrons.

Janssens joined in 1610 the Confrerie of Romanists, a society of Antwerp humanists and artists who had travelled to Rome. The diversity and high positions held by the Confrerie's membership offered him a good opportunity to meet with potential patrons. More on Abraham Janssens the Elder







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