01 Work, CONTEMPORARY Interpretation of the Bible! With Footnotes - #48

B A H M A N

The warrior

Watercolor, Ink, Stone on Cardboard

14 W x 11 H x 1 in

Private collection

An angel is generally a supernatural being found in various religions and mythologies. In Abrahamic religions and Zoroastrianism, angels are often depicted as benevolent celestial beings who act as intermediaries between God or Heaven and Humanity.[1][2] Other roles of angels include protecting and guiding human beings, and carrying out God's tasks. More on Angels

B A H M A N is a self-taught artist; "my work is influenced by various Schools, from the encaustic paintings of the antiquity ( the Fayum portraits) to the more refined works of the Quattrocento. It combines disparate elements and artifacts from past civilisations. I find my inspiration in mysticism and esotericism with borrowed elements from various Schools of thought." More on B A H M A N

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01 Work, RELIGIOUS ART - Interpretation the bible, With Footnotes - 130

Dimitrios Biskinis

Saint George and the Death / The joust

Oil on canvas

37 x 58.5 cm

Private collection

Saint George (circa 275/281 – 23 April 303 AD) was a soldier in the Roman army who later became venerated as a Christian martyr. His parents were Christians of Greek background; his father Gerontius was a Roman army official from Cappadocia and his mother Polychronia was from Lydda, Syria Palaestina. Saint George became an officer in the Roman army in the Guard of Diocletian, who ordered his death for failing to recant his Christian faith.

In the fully developed Western version of the Saint George Legend, a dragon, or crocodile, makes its nest at the spring that provides water for the city of "Silene" (perhaps modern Cyrene in Libya or the city of Lydda in Palistine, depending on the source). Consequently, the citizens have to dislodge the dragon from its nest for a time, to collect water. To do so, each day they offer the dragon at first a sheep, and if no sheep can be found, then a maiden is the best substitute for one. The victim is chosen by drawing lots. One day, this happens to be the princess. The monarch begs for her life to be spared, but to no avail. She is offered to the dragon, but then Saint George appears on his travels. He faces the dragon, protects himself with the sign of the Cross, slays the dragon, and rescues the princess. The citizens abandon their ancestral paganism and convert to Christianity. More on Saint George 

Dimitris Biskinis was born in 1891 in Patra. In 1901 he enrolled as auditor at the School of Fine Arts of Athens where he studied painting from 1901 until 1911. In 1920 he studied in Paris and Rome. With his return to Greece he engaged in the illustration of books and advertising. In 1928 he became professor at the ASKT where he taught until his death in 1947. More on Dimitris Biskinis

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01 Work, RELIGIOUS ART - Interpretation the bible, With Footnotes - #129

Copy after Tiziano Titian, called Titian

The Martyrdom of Saint Peter Martyr

Oil on canvas

165.5 x 116.5 cm

Private collection

Saint Peter of Verona O.P. (1206 – April 6, 1252), also known as Saint Peter Martyr, was a 13th-century Italian Catholic priest. He was a Dominican friar and a celebrated preacher. He served as Inquisitor in Lombardy, was killed by an assassin, and was canonized as a Catholic saint 11 months after his death, making this the fastest canonization in history.

He was born in the city of Verona into a family perhaps sympathetic to the Cathar heresy. Peter went to a Catholic school, and later to the University of Bologna, where he is said to have maintained his orthodoxy and at the age of fifteen, met Saint Dominic. Peter joined the Order of the Friars Preachers (Dominicans) and became a celebrated preacher throughout northern and central Italy.

From the 1230s on, Peter preached against heresy, and especially Catharism, which had many adherents in thirteenth-century Northern Italy. Because of this, a group of Milanese Cathars conspired to kill him. They hired an assassin, one Carino of Balsamo. Carino's accomplice was Manfredo Clitoro of Giussano. On April 6, 1252, when Peter was returning from Como to Milan, the two assassins followed Peter to a lonely spot near Barlassina, and there killed him and mortally wounded his companion, a fellow friar named Dominic.

Carino struck Peter's head with an axe and then attacked Domenico. Peter rose to his knees, and recited the first article of the Symbol of the Apostles (the Apostle's Creed). Offering his blood as a sacrifice to God, according to legend, he dipped his fingers in it and wrote on the ground: "Credo in Unum Deum", the first words of the Nicene Creed. The blow that killed him cut off the top of his head, but the testimony given at the inquest into his death confirms that he began reciting the Creed when he was attacked.

Dominic was carried to Meda, where he died five days afterwards. More on Saint Peter

Tiziano Vecelli or Tiziano Vecellio, or Titian (1488/1490 – 27 August 1576), was an Italian painter, the most important member of the 16th-century Venetian school. 

Recognized by his contemporaries as "The Sun Amidst Small Stars", Titian was one of the most versatile of Italian painters, equally adept with portraits, landscape backgrounds, and mythological and religious subjects. His painting methods, particularly in the application and use of color, would exercise a profound influence not only on painters of the Italian Renaissance, but on future generations of Western art.

During the course of his long life, Titian's artistic manner changed drastically but he retained a lifelong interest in color. Although his mature works may not contain the vivid, luminous tints of his early pieces, their loose brushwork and subtlety of tone are without precedent in the history of Western painting. More Titian

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01 Work, Interpretation of the bible, With Footnotes - 128

Attributed to the  Master of the Prodigal Son

Susanna and the Elders

Oil on panel (parquetted)

97 x 120 cm

Private collection

A fair Hebrew wife named Susanna was falsely accused by lecherous voyeurs. As she bathes in her garden, having sent her attendants away, two lustful elders secretly observe the lovely Susanna. When she makes her way back to her house, they accost her, threatening to claim that she was meeting a young man in the garden unless she agrees to have sex with them.

She refuses to be blackmailed and is arrested and about to be put to death for promiscuity when a young man named Daniel interrupts the proceedings, shouting that the elders should be questioned to prevent the death of an innocent. After being separated, the two men are questioned about details of what they saw, but disagree about the tree under which Susanna supposedly met her lover. In the Greek text, the names of the trees cited by the elders form puns with the sentence given by Daniel. The first says they were under a mastic, and Daniel says that an angel stands ready to cuthim in two. The second says they were under an evergreen oak tree, and Daniel says that an angel stands ready to saw him in two. The great difference in size between a mastic and an oak makes the elders' lie plain to all the observers. The false accusers are put to death, and virtue triumphs. More about Susanna

The Master of the Prodigal Son. Named after the large altarpiece now in the Kunsthistorisches Museum in Vienna which depicts the Parable of the Prodigal Son, the Master of the present work comes very close in style to both Pieter Coecke van Aelst (1502-50) and Frans Floris (1517-1570). This stylistic affinity suggests that the artist was active in Antwerp during the second quarter of the 16th Century. The master often treated subjects from the Old Testament. More on The Master of the Prodigal Son

He was born in Antwerp and is considered to have run a workshop there with several pupils. His name is derived from a painting in Vienna. He is known for landscapes and religious works, and possibly travelled to Rome. Though a monogram of "LK" was discovered in one of his paintings, to conclude that this person was the Leonart Kroes mentioned as teacher in Karel van Mander's biography of Gillis van Coninxloo is incorrect. More on The Master of the Prodigal Son

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01 Work, 20th Century Interpretation of the Bible! With Footnotes - #42

Glen Robert Preece, (b. 1957)

Angel and the Devil's Chorus, c. 1995 

Oil on canvas 

120.5 x 150.5cm

Private collection

Glen Preece (b.1957), started painting when he was 10 when he sold his first 3 paintings in an exhibition in Sydney. During his later studies in Sydney he was initially condemned by his tutors as too traditional but his talent was quickly recognized by the late John Brackenreg. A hugely influential figure in the Australian Fine Art, Brackenreg immediately gave the prodigious Preece a solo show – it sold out on the opening night.

Representational art, mainly the French and Australian Impressionists, inspired his work for many years. He is also fascinated by movements such as Expressionism and Fauvism. His interiors hint, as the German Expressionists did, at a seamy underbelly of city life - Left Bank cafes that suggest the abandoned feel of after-hours isolation. However Preece seems to reject the cynicism of the Expressionist movement, imbuing his paintings instead with the warm ochres and umbers which originate in the rich earth of his home country. More on Glen Preece

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01 Work, Interpretation the bible, With Footnotes - 127

Cologne School circa 1520/25

The Lamentation of Christ

Oil on oak panel

55 x 80 cm

Private collection

The Lamentation of Christ is a very common subject in Christian art from the High Middle Ages to the Baroque. After Jesus was crucified, his body was removed from the cross and his friends mourned over his body. This event has been depicted by many different artists.

Lamentation works are very often included in cycles of the Life of Christ, and also form the subject of many individual works. One specific type of Lamentation depicts only Jesus' mother Mary cradling his body. These are known as Pietà (Italian for "pity") More The Lamentation of Christ

The term "Cologne School of Painting" loosely describes those Old Masters who were active in the medieval city of Cologne, and the lower-Rhine region, from about 1350 to 1550. Its representative religious paintings - mostly altarpieces - illustrate the various styles of oil painting practiced in Northern Europe during the period. 

Cologne was one of the most important, wealthy and secure cities in Europe, with some 42,000 inhabitants, and a thriving economy based on its membership of the Hanseatic League. Its wealth, along with its extensive network of churches, chapels, monasteries and charitable foundations - and of course the magnificent Cologne Cathedral - provided a fertile environment for Christian art of all types. Not for nothing was it known as the "Rome of the North". More on Cologne School of Painting

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01 Work, Contemporary Interpretations of Olympian deities, with footnotes #27

Edward Dwurnik,  (1943 - 2018)

Leda, c. 1991

Oil on canvas

147 x 114 cm

Private collection

Leda, in Greek legend, usually believed to be the daughter of Thestius, king of Aetolia, and wife of Tyndareus, king of Lacedaemon. She was also believed to have been the mother (by Zeus, who had approached and seduced her in the form of a swan) of the other twin, Pollux, and of Helen, both of whom hatched from eggs. Variant legends gave divine parentage to both the twins and possibly also to Clytemnestra, with all three of them having hatched from the eggs of Leda, while yet other legends say that Leda bore the twins to her mortal husband, Tyndareus. Still other variants say that Leda may have hatched out Helen from an egg laid by the goddess Nemesis, who was similarly approached by Zeus in the form of a swan.The divine swan’s encounter with Leda was a subject depicted by both ancient Greek and Italian Renaissance artists; Leonardo da Vinci undertook a painting (now lost) of the theme, and Correggio’s Leda (c. 1530s) is a well-known treatment of the subject. More Leda and The Swan

Edward Dwurnik (born April 19, 1943 in Radzymin , died October 28, 2018 in Warsaw) - was a Polish painter and graphic artist.

From 1963-1970 Edward Dwurnik studied painting, sculpture and graphics at the Academy of Fine Arts in Warsaw. During the first years at the Academy, he thought,  "did not have any vision of his work". After encountering the works of Bernard, Buffett saw new possibilities for painting, but it was only after Nikifor's experience in 1965 that he helped him find a form that would support his own ideas.  An artistic solution, in terms of this problem, was to build multi-element compositions, complications, and create relationships between objects of the image. He painted over 5000 paintings. Dwurnik regularly presented his paintings depicting the capitals of various European Union countries during the Presidency of the European Union held at the Chojnata Palace in Wola Chojnata.

He was awarded, among others, with the "Solidarity" Cultural Award ( 1983 ), Nouvelle Biennale de Paris ( 1985 ), the Seoul Olympics Award in 1988 ( 1988 ) and the Award of the Contemporary Art Foundation ( 1992 ). More on Edward Dwurnik

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01 Work, Contemporary Interpretations of Olympian deities, with footnotes #25

William Oxer FRSA, United Kingdom

Blest Pair Of Sirens

Acrylic on Canvas

16 W x 11 H x 1 in

Private collection

According to Greek myths, sirens were powerful and erotic creatures, and many unsuspecting sailors would fall prey to their seductive beauty. The common belief was that they would devour sailors after their ships would crash into the rocks, as most men couldn't resist the temptation of their sweet melodies and angelic faces. More on The Fisherman and The Siren

William Oxer travelled widely through Europe, a Grand Tour as a fair swap for his driving skills. After graduating, William was offered a place at the Prince of Wales' Institute of Architecture but was advised by them to take the position of assistant to Alec Cobbe, artist, restorer and collector. 

Living in at Hatchlands Park, Surrey. He lived at the latter back in 1996, working with restorer and interiors expert, Alec Cobbe.

Over the past 25 years, William has undertaken regular portrait commissions for private clients and produced artworks for exhibitions and collectors across the world. His work also includes period decoration and exhibition design in places such as Christie’s and the Building of Bath Museum, also known as The Museum of Bath Architecture. More on William Oxer

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01 Work, Interpretation the bible, With Footnotes - 126

Circle of Jan Gossaert, called Mabuse

The Virgin and Child with a Lily

Oil on panel

74 x 59 cm

Private collection

The Madonna and Child or The Virgin and Child is often the name of a work of art which shows the Virgin Mary and the Child Jesus. The word Madonna means "My Lady" in Italian. Artworks of the Christ Child and his mother Mary are part of the Roman Catholic tradition in many parts of the world including Italy, Spain, Portugal, France, South America and the Philippines. Paintings known as icons are also an important tradition of the Orthodox Church and often show the Mary and the Christ Child. They are found particularly in Eastern Europe, Russia, Egypt, the Middle East and India. More Madonna and Child

Jan Gossaert (c. 1478 – 1 October 1532) was a French-speaking painter from the Low Countries also known as Jan Mabuse (the name he adopted from his birthplace, Maubeuge) or Jennyn van Hennegouwe (Hainaut), as he called himself when he matriculated in the Guild of Saint Luke, at Antwerp, in 1503. He was one of the first painters of Dutch and Flemish Renaissance painting to visit Italy and Rome, which he did in 1508–09, and a leader of the style known as Romanism, which brought elements of Italian Renaissance painting to the north, sometimes with a rather awkward effect. He achieved fame across at least northern Europe, and painted religious subjects, including large altarpieces, but also portraits and mythological subjects, including some nudity.

From at least 1508 he was apparently continuous employed, or at least retained, by quasi-royal patrons, mostly members of the extended Habsburg family, heirs to the Valois Duchy of Burgundy. These were Philip of Burgundy, Adolf of Burgundy, Christian II of Denmark when in exile, and Mencía de Mendoza, Countess of Nassau, third wife of Henry III of Nassau-Breda.

He was a contemporary of Albrecht Dürer and the rather younger Lucas van Leyden, whom he knew, but he has tended to be less highly regarded in modern times than they were. Unlike them, he was not a printmaker, though his surviving drawings are very fine, and are preferred by some to his paintings. More on Jan Gossaert

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01 Painting, Olympian deities, by the Old Masters, with footnotes #41

John Roddam Spencer Stanhope, 1829-1908

ANDROMEDA

Oil on canvas

127 by 53cm., 50 by 21in.

Private collection

Andromeda is the daughter of the Aethiopian king Cepheus and his wife Cassiopeia. When Cassiopeia's hubris leads her to boast that Andromeda is more beautiful than the Nereids, Poseidon sends a sea monster, Cetus, to ravage Aethiopia as divine punishment. Andromeda is stripped and chained naked to a rock as a sacrifice to sate the monster, but is saved from death by Perseus.

As a subject, Andromeda has been popular in art since classical times; it is one of several Greek myths of a Greek hero's rescue of the intended victim of an archaic hieros gamos, giving rise to the "princess and dragon" motif. From the Renaissance, interest revived in the original story, typically as derived from Ovid's account. More on Andromeda

John Roddam Spencer Stanhope (20 January 1829 — 2 August 1908) is an English artist associated with Edward Burne-Jones and George Frederic Watts and often regarded as a second-wave pre-Raphaelite. His work is also studied within the context of Aestheticism and British Symbolism. As a painter, Stanhope worked in oil, watercolor, fresco, and mixed media. His subject matter was mythological, allegorical, biblical, and contemporary. Stanhope was born in Yorkshire, England, and died in Florence, Italy. He was the uncle and teacher of the painter Evelyn De Morgan. More on John Roddam Spencer Stanhope

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01 Work, Interpretation the bible, With Footnotes - 126

Cercle of Paul Bril

Saint Anthony Abbot before his field of crops

Oil on copper

27 × 36,5 cm

Private collection

Saint Anthony or Antony (251–356) was a Christian monk from Egypt, revered since his death as a saint. He is distinguished from other saints named Anthony by various epithets: Anthony the Great, Anthony of Egypt, Anthony the Abbot, Anthony of the Desert, Anthony the Anchorite, and Anthony of Thebes. For his importance among the Desert Fathers and to all later Christian monasticism, he is also known as the Father of All Monks. His feast day is celebrated on January 17 among the Orthodox and Catholic churches and on Tobi 22 in the Egyptian calendar used by the Coptic Church.

The biography of Anthony's life by Athanasius of Alexandria helped to spread the concept of Christian monasticism, particularly in Western Europe via its Latin translations. He is often erroneously considered the first Christian monk, but as his biography and other sources make clear, there were many ascetics before him. Anthony was, however, the first to go into the wilderness, a geographical move that seems to have contributed to his renown. Accounts of Anthony enduring supernatural temptation during his sojourn in the Eastern Desert of Egypt inspired the often-repeated subject of the temptation of St. Anthony in Western art and literature. 

More Saint Anthony

Paul Brill, also called Paulus Bril, (born 1554, Antwerp—died October 7, 1626, Rome), Flemish artist who was perhaps the most popular painter of landscapes in Rome in the late 16th and early 17th centuries. His early forest landscapes derive in style partly from Mannerism, but after 1600 he disciplined and simplified his compositions under the influence of the German painter Adam Elsheimer. His latest work was classical in character. Several of his fresco cycles survive in Vatican City and elsewhere as well as numerous individual works on panel and canvas. His brother Mattheus (1550–83) was also an accomplished painter, but he died young, and Paul finished many of Mattheus’ uncompleted works. More on Paul Brill

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