Showing posts with label Bartolomé Esteban Murillo. Show all posts
Showing posts with label Bartolomé Esteban Murillo. Show all posts

01 Work, Interpretation of the bible, Bartolomé Estebán Murillo's Virgin and Child, with Footnotes #215

Bartolomé Estebán Murillo (Spanish, Seville 1617–1682 Seville)
Virgin and Child, c. 1670s
Oil on canvas
65 1/4 x 43 in. (165.7 x 109.2 cm)
The Metropolitan Museum of Art

Often referred to as the "Santiago Madonna," this painting once belonged to the Marqués de Santiago, whose collection contained many outstanding works by the artist. The popularity of Murillo’s paintings of the Virgin and Child derives from his ability to endow a timeworn theme with a quality of intimacy and sweetness evident in both the soft modeling and, in this picture, the infant’s momentary diversion of attention from nursing, as if in response to the viewer's presence. More on this painting

Bartolomé Esteban Murillo (born late December 1617, baptized January 1, 1618 – April 3, 1682) was a Spanish Baroque painter. Although he is best known for his religious works, Murillo also produced a considerable number of paintings of contemporary women and children. These lively, realist portraits of flower girls, street urchins, and beggars constitute an extensive and appealing record of the everyday life of his times. More on Bartolomé Esteban Murillo





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01 Work, Interpretation of the bible, Bartolomé Estebán Murillo's Virgin and Child with Saint John, with Footnotes #214

Bartolomé Estebán Murillo
The Virgin and Child with the infant Saint John the Baptist
Oil on canvas
174.6 by 109 cm.; 68 3/4 by 42 7/8 in
Private collection

Sold for 269,000 GBP in April 2015 

Murillo’s many depictions of the Virgin and Child were enormously successful: he endowed a conventional Catholic subject with newfound intimacy through soft modeling and naturalistic details. Like Zurbarán and Velázquez, Murillo was trained in Seville, where he spent his whole career. More on this painting

Bartolomé Esteban Murillo (born late December 1617, baptized January 1, 1618 – April 3, 1682) was a Spanish Baroque painter. Although he is best known for his religious works, Murillo also produced a considerable number of paintings of contemporary women and children. These lively, realist portraits of flower girls, street urchins, and beggars constitute an extensive and appealing record of the everyday life of his times. More on Bartolomé Esteban Murillo





Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest

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01 Work, Interpretation of the bible, Studio of Bartolomé Esteban Murillo's Virgin and Child, with Footnotes - #211

Studio of Bartolomé Esteban Murillo, Seville 1617 - 1682
Virgin and Child
Oil on canvas
97,8 x 82,2 cm ; 38 ½ by 32 ⅜ in.
Private collection

The Madonna and Child or The Virgin and Child is often the name of a work of art which shows the Virgin Mary and the Child Jesus. The word Madonna means "My Lady" in Italian. Artworks of the Christ Child and his mother Mary are part of the Roman Catholic tradition in many parts of the world including Italy, Spain, Portugal, France, South America and the Philippines. Paintings known as icons are also an important tradition of the Orthodox Church and often show the Mary and the Christ Child. They are found particularly in Eastern Europe, Russia, Egypt, the Middle East and India. More Madonna and Child

Bartolomé Esteban Murillo (born late December 1617, baptized January 1, 1618 – April 3, 1682) was a Spanish Baroque painter. Although he is best known for his religious works, Murillo also produced a considerable number of paintings of contemporary women and children. These lively, realist portraits of flower girls, street urchins, and beggars constitute an extensive and appealing record of the everyday life of his times. More on Bartolomé Esteban Murillo



Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints and 365 Days, also visit my Boards on Pinterest

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I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

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01 Works, RELIGIOUS ART - Interpretation of the Bible! from the SPANISH GOLDEN AGE, With Footnotes - 89

Bartolomé Esteban Murillo, SEVILLE 1617 - 1682
ECCE HOMO
Oil on canvas
63.7 x 53.3 cm.; 25 1/8  x 21 in.
Private collection

Murillo’s greatest achievement lies in his ability to portray individuals as convincing human beings and to express their emotional state. In this late work Murillo creates a powerful image of great psychological and painterly subtlety. In his interpretation of the Ecce Homo the Sevillian master pays homage to Titian, while at the same time producing an invention that is profoundly original. More on this painting


Bartolomé Esteban Murillo (born late December 1617, baptized January 1, 1618 – April 3, 1682) was a Spanish Baroque painter. Although he is best known for his religious works, Murillo also produced a considerable number of paintings of contemporary women and children. These lively, realist portraits of flower girls, street urchins, and beggars constitute an extensive and appealing record of the everyday life of his times. More on Bartolomé Esteban Murillo


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14 Paintings, RELIGIOUS ART - Interpretation of the Bible! by The Old Masters, With Footnotes # 44

After BARTOLOMÉ ESTEBÁN MURILLO, (Spanish 1618-1682)
The Virgin and Child 
Oil on canvas
44.5 inches x 30.5 inches (113 x 77.5 cm)
Private Collection

Bartolomé Esteban Murillo (born late December 1617, baptized January 1, 1618 – April 3, 1682) was a Spanish Baroque painter. Although he is best known for his religious works, Murillo also produced a considerable number of paintings of contemporary women and children. His lively, realist portraits of flower girls, street urchins, and beggars constitute an extensive and appealing record of the everyday life of his times. More

Milanese School, 16th Century, SALVATOR MUNDI
Penitent Magdalen (?)
Oil on panel
18 3/4  by 14 3/8  in.; 47.5 by 36.5 cm
Private Collection

This depiction represent the Penitent Magdalen, who according to medieval legend had spent a period of repentance as a desert hermit after leaving her life as a follower of Jesus. Her story became conflated in the West with that of Saint Mary of Egypt, a 4th-century prostitute turned hermit, whose clothes wore out and fell off in the desert. She often wears only a drape pulled around her, or an undergarment. Her most common attribute is the alabaster jar from which she anointed Jesus. With her right hand the sign of benediction.  More 

Mary Magdalene was a Jewish woman who, according to texts included in the New Testament, traveled with Jesus as one of his followers. She is said to have witnessed Jesus' crucifixion and resurrection. Based on texts of the early Christian era in the third century, it seems that her status as an “apostle" rivals even Peter's.

She is most prominent in the narrative of the crucifixion of Jesus, at which she was present. She was also present two days later, either alone or as a member of a group of women, the first to testify to the resurrection of Jesus.

Ideas that go beyond the gospel presentation of Mary Magdalene as a prominent representative of the women who followed Jesus have been put forward over the centuries.

During the Middle Ages, Mary Magdalene was regarded in Western Christianity as a repentant prostitute or promiscuous woman, claims not found in any of the four canonical gospels. More Mary Magdalene

School of Milan, Milanese School. In the 15th and early part of the 16th century Milan had one of the most important schools in Italy. Its first member of any note was Vincenzo Foppa, who was painting in 1457 and was the founder of the early school. 

Ambrogio Borgognone (born c. 1455) was an artist of great merit and strong religious sentiment. He followed in the footsteps of Foppa, and his pictures are remarkable for the calm beauty of the faces, and for their delicate colour, which recalls the manner of Piero della Francesca. More Milanese School

Studio of Simone Pignoni, FLORENCE 1611 - 1698
THE PENITENT MAGDALENE
Oil on canvas
26 1/8  by 19 1/4  in.; 66.2 by 48.7 cm.
Private Collection

Simone Pignoni (April 17, 1611 – December 16, 1698) was an Italian painter of the Baroque period. He is best known for painting in a style reminiscent of the morbidly sensual Furini. Reflective of this obsession is his self-portrait, c. 1650, in which he depicts himself building up a plump naked female from a skeleton. The biographer Baldinucci, in what little he notes of the painter, recalls him as the scandalous "imitator of (Furini's) licentious inventions".

Among his more conventional works are a St. Agatha cured by St. Peter (attributed) in the Museo Civico di Trieste; a St. Louis providing a banquet for the poor (c. 1682) now in the church of Santa Felicita in Florence, commissioned by Conte Luigi Gucciardini; and a Madonna and child in glory with archangels Saints Michael and Raphael in battle armor and San Antonio of Padua (1671) for the Cappella di San Michele in Santissima Annunziata. He painted an Allegory of Peace in Palazzo Vecchio. A Penitent Magdalen that has been attributed to Pignoni is found in the Pitti Palace. In San Bartolomeo in Monteoliveto, he painted a Madonna appearing to Blessed Bernardo Tolomeo. More Simone Pignoni

François-Léon Comerre, TRÉLON 1850 - 1916 PARIS
Le manteau legendaire 
Oil on canvas 
64,5 x 92,5 cm; 25 3/8 by 36 3/8 in
Private Collection

The composition is inspired by the poem Le manteau legendaire by Emmanuel Duclos. After Joseph had been sold to merchants by his brothers, he was bought by the Egyptian Putiphar, who was then the equivalent of the minister of justice of Pharaoh. Treated as an equal by his master, while he was the slave, Joseph had a certain affection for Putiphar. His wife, Zulikha, had fallen in love with the young man, renowned for his beauty. She made several advances to him, which the young slave never ceased to reject. One day when they were alone, Zulikha approached Joseph and grabbed his tunic. He walked away, tearing the clothes. Raging with rage, Putiphar's wife cried out that Joseph had tried to take advantage of her, And used the piece of cloth as proof of aggression. When he heard this story, Putiphar had Joseph thrown into prison. 
Leon Comerre chooses the moment when the wife of Putiphar holds the tunic of Joseph in his hands, his eyes expressing both his spite and his determination. She presents herself to us like a feline, ready to condemn the man who attracted her to punish her for not falling under her spell. More Le manteau legendaire

François-Léon Comerre, TRÉLON 1850 - 1916 PARIS
Study For Le Manteau Legendaire
Oil on canvas
74.3 × 115.6 cm (29.3 × 45.5 in)
Private Collection

François-Léon Comerre, TRÉLON 1850 - 1916 PARIS
Study For Le Manteau Legendaire
Oil on canvas
74.3 × 115.6 cm (29.3 × 45.5 in)
Private Collection

François-Léon Comerre, TRÉLON 1850 - 1916 PARIS) was a French academic painter, famous for his portraits of beautiful women. Comerre was born in Trélon, in the Département du Nord, the son of a schoolteacher. He moved to Lille with his family in 1853. From an early age he showed an interest in art and became a student of Alphonse Colas at the École des Beaux-Arts in Lille, winning a gold medal in 1867. From 1868 a grant from the Département du Nord allowed him to continue his studies in Paris at the famous École nationale supérieure des Beaux-Arts in the studio of Alexandre Cabanel. There he came under the influence of orientalism.

Comerre first exhibited at the Paris Salon in 1871 and went on to win prizes in 1875 and 1881. In 1875 he won the Grand Prix de Rome. This led to a scholarship at the French Academy in Rome from January 1876 to December 1879. In 1885 he won a prize at the "Exposition Universelle" in Antwerp. He also won prestigious art prizes in the USA (1876) and Australia (1881 and 1897). He became a Knight of the Legion of Honour in 1903. More Léon Comerre

BRUGES SCHOOL CIRCA XVITH CENTURY, CIRCLE OF GÉRARD DAVID; 
SAINT JOSEPH PREPARING THE MILK SOUP 
Oil on panel, fragment 
23.5 x 16.5 cm; 9 1/4 by 6 1/2 in
Private Collection

According to legend, there was famine in Sicily and the villagers prayed to Saint Joseph for help. Their prayers were answered and the end of the famine was celebrated with a special feast in his honor. This celebration became tradition, and each year thereafter, the wealthier families would prepare a huge buffet (also known as the St. Joseph’s Table) for those less fortunate to enjoy. Although not widely recognized in the United States, it has greater significance in Italy, Spain and Portugal, as it’s also Father’s Day. More 

DAVID, Gerard, (b. ca. 1460, Oudewater, d. 1523, Bruges), Flemish painter who was the last great master of the Bruges school. David went to Bruges, presumably from Haarlem, where he is supposed to have formed his early style under the instruction of Albert van Ouwater; he joined the guild of St Luke at Bruges in 1484 and became dean in 1501.
 In his early work he followed the Haarlem tradition as represented by Ouwater and Geertgen tot Sint Jans but already shown evidence of his superiority as a colourist. But the works on which David's fame rests most securely are his great altarpieces. These are mature works - severe yet richly coloured, showing a masterful handling of light, volume, and space. The Judgment panels are especially notable for being among the earliest Flemish paintings to employ such Italian Renaissance devices as putti and garlands. In Antwerp David became impressed by the life and movement in the work of Quentin Massys, who had introduced a more intimate and more human conception of sacred themes. More

Benjamin West, P.R.A., SWARTHMORE 1738 - 1820 LONDON
THE WISE MEN'S OFFERING
Oil on canvas
27 by 22 in.; 68.5 by 56 cm.
Private Collection

Traditional nativity scenes depict three "kings" visiting the infant Jesus on the night of his birth, in a manger accompanied by the shepherds and angels, but this should be understood as an artistic convention allowing the two separate scenes of the Adoration of the Shepherds on the birth night and the later Adoration of the Magi to be combined for convenience

Benjamin West PRA (October 10, 1738 – March 11, 1820) was an Anglo-American painter of historical scenes around and after the time of the American War of Independence and the Seven Years' War. He was the second president of the Royal Academy in London, serving from 1792 to 1805 and 1806 to 1820. He was offered a knighthood by the British Crown, but declined it, believing that he should instead be made a peer. He said that "Art is the representation of human beauty, ideally perfect in design, graceful and noble in attitude. More Benjamin West

Utrecht School, circa 1630
ADAM AND EVE
oil on unlined canvas
overall, with added strip: 47 by 35 1/2  in.; 119.4 by 90.2 cm.
without addition: 43 7/8  by 35 1/2  in.; 111.5 by 90.2 cm.

Utrecht school, principally a group of three Dutch painters—Dirck van Baburen (c. 1590–1624), Gerrit van Honthorst (1590–1656), and Hendrik Terbrugghen (1588–1629)—who went to Rome and fell fully under the pervasive influence of Caravaggio’s art before returning to Utrecht. Although none of them ever actually met Caravaggio, each had access to his paintings, knew his former patrons, and was influenced by the work of his follower Bartholomeo Manfredi, especially his half-length figural groups, which were boldly derived from Caravaggio and occasionally passed off as the deceased master’s works.

Back in the Netherlands the “Caravaggisti” were eager to demonstrate what they had learned. Their subjects are frequently religious ones, but brothel scenes and pictures in sets, such as five works devoted to the senses, were popular with them also. The numerous candles, lanterns, and other sources of artificial light are characteristic and further underscore the indebtedness to Caravaggio.

Although Honthorst enjoyed the widest reputation at the time, painting at both the Dutch and English courts, Terbrugghen is generally regarded as the most talented and versatile of the group. More Utrecht school

Master Johannes
ACTIVE IN THE BRABANT AT THE BEGINNING OF THE XVI CENTURY
SAINT JEAN-BAPTISTE SAINTE AGNÈS 
Oil on panel, one pair 
Shutters of triptych, one parqueted 
69 x 23,5 cm; 27 1/8 by 9 1/4 in
Private Collection

Master Johannes. A beginning to the identity of this painter was very recently revealed. It was by the discovery of an act of payment of the altarpiece, today in the church Maria-ter-Heide, to a certain painter "Johannes" in the year 1513, the artist of these five works 3 . His surname, his hometown, his dates of birth and death remain mysteries. More Master Johannes

Flemish School, 17th Century
A KITCHEN IN A CONVENT
Oil on panel
24 3/4  by 33 1/4  in.; 62.5 by 84.5 cm
Private Collection

Flemish School, 17th Century
ADAM AND EVE
oil on panel, unframed
16 by 19 in.; 40.7 by 48.4 cm.
Private Collection

Circle of JACOB WILLEMSZ DE WET, (Dutch 1610-1672)
Volumnia Before Coriolanus 
Oil on canvas
Unsigned
27.8 inches x 35.8 inches (70.5 x 91 cm)
Private Collection

Volumnia is a character in William Shakespeare's play Coriolanus, the mother of Caius Martius Coriolanus. She plays a large role in Coriolanus' life, encouraging him in his military success and urging him to seek political office. When the people of Rome put her son in exile and he joins their military enemies, she manages to persuade him not to besiege Rome and becomes a heroine to the city.

Jacob Willemszoon de Wet or Jacob Willemsz. de Wet the Elder (c. 1610 – between 1675 and 1691) was a Dutch Golden Age painter, whose works were largely influenced by Rembrandt. De Wet was born and died in Haarlem. Little is known of his early life. Houbraken mentions him in passing as an art dealer of Haarlem in his biographical sketch of Philips Wouwerman, referring to him as Jan de Wet. 

De Wet left a notebook that mentions a total of 34 pupils, most famously Paulus Potter. Other notable pupils were Job Adriaensz Berckheyde, Adriaen Jansz Kraen, Johann Philip Lemke, Jan Vermeer van Haarlem I (not to be confused with Vermeer of Delft), Jacob de Wet II, and Kort Withold. He became a member of the Haarlem Guild of St. Luke in 1632. Judging from the number of pupils, and the difficulties his son Jacob II had with launching an independent career, it seems that De Wet had a large and successful practise in Haarlem. His son Jacob II was the only one of 5 children who also became a painter. More

Circle of JOSEPH VON FUHRICH, (Austrian 1800-1876)
The Crucifixion - circa 1850
Oil on canvas
54.25 inches x 31 inches (137.9 x 79 cm)
Private Collection

Joseph von Führich [or Josef Ritter von Führich] (February 9, 1800 – March 13, 1876) was an Austrian painter, one of the Nazarenes. He was born in Bohemia. Deeply impressed as a boy by rustic pictures adorning the wayside chapels of his native country, his first attempt at composition was a sketch of the Nativity for the festival of Christmas in his father's house. He lived to see the day when, becoming celebrated as a composer of scriptural episodes, his sacred subjects were transferred in numberless repetitions to the roadside churches of the Austrian state, where peasants thus learnt to admire modern art reviving the models of earlier ages.

Essentially creative as a landscape draughtsman, he had no feeling for colour; and when he produced monumental pictures he was not nearly so successful as when designing subjects for woodcuts. Führich's fame extended far beyond the Austrian capital. In 1831 he finished the "Triumph of Christ", later in the Raczynski palace at Berlin. In 1834 he was made custos and in 1841 professor of composition in the Academy of Vienna. More








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14 Paintings, RELIGIOUS ART - The Bible, by the Old Masters, Bartolomé Esteban Murillo, with footnotes, 21

Bartolomé Esteban Murillo (born late December 1617, baptized January 1, 1618 – April 3, 1682) was a Spanish Baroque painter. Although he is best known for his religious works, Murillo also produced a considerable number of paintings of contemporary women and children. His lively, realist portraits of flower girls, street urchins, and beggars constitute an extensive and appealing record of the everyday life of his times. 


Bartolomé Esteban MURILLO (Seville, 1618 - Seville, 1682)
The Foundation of Santa Maria Maggiore in Rome. The Patrician's Dream
c. 1664 - 1665
Oil on canvas
231 x 524 cm.

Patricians, were the governing elites of cities in parts of medieval and Early Modern Europe

This painting and its companion, The Patrician Reveals his Dream to the Pope (Below), are among Murillo’s most renowned works. The two arched works were intended to hang beneath a small dome in the recently remodeled Sevillian church of Santa María la Blanca in 1665, and they narrate the story of the founding of the Roman basilica of Santa Maria Maggiore

Bartolomé Esteban MURILLO (Seville, 1618 - Seville, 1682)
The Foundation of Santa Maria Maggiore in Rome. The Patrician recounts his Dream to the Pope, c. 1664 - 1665
Oil on canvas
230.5 x 523 cm.

At that time lived in the Eternal City a patrician named John, and his wife, who professed great devotion to the Virgin Mary to whom he decided to bequeath all his possessions. To do this, on numerous occasions both spouses had prayed to the Virgin to send them some sign or indication of how they should formalize the delivery of his fortune. In this respect the legend says that one day, Aug. 5, the Virgin appeared to them in a dream at night to asking that they might build a church on the Esquiline; and that they would find the plans for the church drawn with snow on floor of the temple. 


In the second painting, the Patrician John and his wife  visit the Pope Liberius, to inform him of his deam and the revelation he received. The Pope organized a procession to the Esquiline where indeed he found the floor covered with snow, and miraculously, the church's plans drawn on it. More

Murillo was born to Gaspar Esteban and María Pérez Murillo. He was baptized in Seville in 1618, the youngest son in a family of fourteen. His father was a barber and surgeon. His parents died when Murillo was still very young, and the artist was largely brought up by his aunt and uncle.


Murillo began his art studies under Juan del Castillo in Seville. There he became familiar with Flemish painting and the "Treatise on Sacred Images" of Molanus (Ian van der Meulen or Molano). The great commercial importance of Seville at the time ensured that he was subject to influences from other regions. As his painting developed, his more important works evolved towards the polished style that suited the bourgeois and aristocratic tastes of the time, demonstrated especially in his Roman Catholic religious works.


Bartolomé Esteban MURILLO (Seville, 1618 - Seville, 1682)
Adoration of the Shepherds (1668)
Oil on canvas
147 × 218 cm
Wallace Collection, London

Murillo’s painting, The Adoration of the Shepherds, c. 1660, depicts an episode in the Nativity of Christ, and shows the baby Jesus in the centre of the composition, surrounded by the Virgin Mary, Joseph and the shepherds.


Bartolomé Esteban MURILLO (Seville, 1618 - Seville, 1682)
Adoration of the Shepherds (1668)
Detail

Mary presents her newborn to the three shepherds eagerly gathered around His crib. These figures, dressed in modest, earth-coloured robes, represent the cycle of life from youth to old age, personifying universality. Their gifts to the Christ child are doves, in a basket held by a servant, which symbolise purification; and a bound lamb, at the feet of one of the shepherds, symbolising Christ’s future sacrifice. 


Bartolome Esteban Murillo (1617–1682)
Adoration of the Shepherds, circa 1657
Oil on canvas
187 × 228 cm (73.6 × 89.8 in)
Current location
Prado Museum

The presence of putti and the heavenly vision of a Cross at the very top of the painting also allude to the Crucifixion. The Christ Child’s upturned head indicates His recognition and contemplation of these symbols. What makes the painting particularly striking is the extent to which Murillo invests his scene with emotion and realism. Details such as the cushion and straw hat, which have been tossed aside, give the painting a sense of intimacy. The figures’ expressive faces and gestures, and the inclusion of details such as the shepherd’s dirty foot in the foreground all contribute to a convincing sense. This connecting sense of the everyday is further reinforced by the presence of the animals, such as the curious dog on the left-hand side of the painting, and the ox glaring out towards the viewer, thereby drawing the spectator’s gaze further into the picture. More


Bartolomé Esteban Murillo (1617–1682)
Adoration of the Magi, c. (1655 - 1660)
Oil on canvas
Height: 1,908 mm (75.12 in). Width: 1,461 mm (57.52 in).
Toledo Museum of Art

This painting is Murillo's only known depiction of the Adoration of the Magi—the wise kings from the east who come to worship the Christ Child. Murillo treats the subject in an appealingly human way, convincingly expressing the joy, solemn contemplation, and humble devotion of the three kings and their entourage as the Jesus is presented to them by the Virgin Mary.

In this, his only known depiction of the Adoration of the Magi, Murillo treats the subject in an appealingly human way. Instead of concentrating on the splendor of the kings and their entourage, he instead emphasizes their reaction to the Christ Child, convincingly expressing their joy, solemn contemplation, and humble devotion as the Virgin Mary presents the child to them. Seen from the back, the kneeling king makes a particularly effective emotional impact and helps to draw the viewer into the scene.

Though the biblical account of the Magi following a star from the east in search of the Christ Child is brief, later Church tradition expanded the story, providing names and other details about the wise men. As they came to represent the kings of the world acknowledging the sovereignty of Christ, their depiction in art developed symbolic associations. Here Murillo follows the tradition of representing the Magi as the three ages of man (youth, maturity, and old age) and as the three pre-Columbian continents known to the West (Africa, Asia, and Europe).


The overall composition of the painting and the inclusion of the two young pages derive from three versions of the subject by Peter Paul Rubens that Murillo would have known from engravings. His synthesis of the great Flemish master's dramatic style is tempered by his own overriding sense of sweetness and simplicity and his gift for naturalistic detail. More

In 1642, at the age of 26, he moved to Madrid, where he most likely became familiar with the work of Velázquez, and would have seen the work of Venetian and Flemish masters in the royal collections; the rich colors and softly modeled forms of his subsequent work suggest these influences. In 1645 he returned to Seville and married Beatriz Cabrera y Villalobos, with whom he eventually had eleven children.


Murillo Bartolomé Esteban
Flight into Egypt, c. 1655-60
Oil on cancas
155,5 x 125 cm
Museum of Fine Arts, Budapest 

Murillo painted several variants of this popular subject, this is not the best among them. There is an autograph variant of this painting in the Pushkin Museum, Moscow. 


Bartolomé Esteban Murillo (1617–1682)
The Flight into Egypt, c. (1645 - 1650)
Height: 2,630 mm (103.54 in). Width: 2,100 mm (82.68 in).
Musei di Strada Nuova



Bartolome Esteban Murillo (1617–1682)
The Flight into Egypt, c. 1647-1650
Oil on canvas
209 × 163 cm (82.3 × 64.2 in)
Detroit Institute of Arts



Murillo, Bartolomé Esteban. 1617-1682
Rest on the Flight into Egypt, Circa 1665
Oil on Canvas
136,5x179,5 cm
The State Hermitage Museum



Bartolomé Esteban MURILLO (Seville, 1618 - Seville, 1682)
Angel's Kitchen, c. 1646
Oil on Canvas
H. 1.80 m; W. 4.50 m
Musée du Louvre, Paris, France

The Angels' Kitchen depicts a Franciscan friar, Francisco, in ecstasy and celestial cooks at work. In one of Murillo's first major commissions, executed for the Small Cloister of the Franciscan monastery in Seville, he combines angels and still life motifs in a graceful and realistic manner.


Bartolomé Esteban MURILLO (Seville, 1618 - Seville, 1682)
Angel's Kitchen, c. 1646
Detail, Left Side

In the kitchen of a monastery, a Franciscan friar in ecstatic prayer, featured on the left, levitates in a nimbus. His Father Superior and two gentlemen, who have just entered, look on in amazement.


Bartolomé Esteban MURILLO (Seville, 1618 - Seville, 1682)
Angel's Kitchen, c. 1646
Detail, Center

The two large graceful angels in the middle of the picture separate the friar's ecstasy from the next episode, depicted on the right.


Bartolomé Esteban MURILLO (Seville, 1618 - Seville, 1682)
Angel's Kitchen, c. 1646
Detail, Right Side

Several angels and cherubs are going about the friar's work as he now looks on in amazement at the back of the kitchen. The celestial cooks are preparing food, grinding spices, scouring a saucepan, setting the table. In one canvas, Murillo achieves a natural blend of mystical figures and realistically painted still lifes: copper cauldrons, an earthenware pitcher, vegetables, a joint of meat. 

According to the verse inscription at the bottom of the picture, the friar's name is Francisco, but his identity has not been established with certainty. It could be Francisco Perez, the cook at the Seville monastery who was venerated for his piety, or Francisco Diraquio, a Greek friar known for his ecstasies.

This painting was part of the first major commission awarded to Murillo, the Sevillian painter who dominated the latter half of the 17th century. In 1645, the Franciscans in Seville commissioned him to paint a cycle of thirteen pictures for the Small Cloister of their monastery.

In that year, he painted eleven canvases for the convent of St. Francisco el Grande in Seville. These works depicting the miracles of Franciscan saints vary between the Zurbaránesque tenebrism (dramatic illumination) of the Ecstasy of St Francis and a softly luminous style (as in Death of St Clare) that became typical of Murillo's mature work. According to the art historian Manuela B. Mena Marqués, "in ... the Levitation of St Giles (usually known as the "Angel’s Kitchen", Paris, Louvre) and the Death of St Clare (Dresden, Gemäldegal. Alte Meister), the characteristic elements of Murillo’s work are already evident: the elegance and beauty of the female figures and the angels, the realism of the still-life details and the fusion of reality with the spiritual world, which is extraordinarily well developed in some of the compositions."

Also completed c. 1645 was the first of Murillo's many paintings of children, The Young Beggar (Musée du Louvre), in which the influence of Velázquez is apparent.[3] Following the completion of a pair of pictures for the Seville Cathedral, he began to specialize in the themes that brought him his greatest successes: the Virgin and Child and the Immaculate Conception.

After another period in Madrid, from 1658 to 1660, he returned to Seville. Here he was one of the founders of the Academia de Bellas Artes (Academy of Art), sharing its direction, in 1660, with the architect Francisco Herrera the Younger. This was his period of greatest activity, and he received numerous important commissions, among them the altarpieces for the Augustinian monastery, the paintings for Santa María la Blanca (completed in 1665), and others. He died in Seville in 1682 at the age of 64.

Murillo had many pupils and followers. The prolific imitation of his paintings ensured his reputation in Spain and fame throughout Europe, and prior to the 19th century his work was more widely known than that of any other Spanish artist. Artists influenced by his style included Gainsborough and Greuze.

The Museo del Prado in Madrid; Hermitage Museum in Saint Petersburg, Russia; and the Wallace Collection in London are among the museums holding works by Murillo. His painting Christ on the Cross is at the Timken Museum of Art in San Diego.[5] Christ After the Flagellation is at the Krannert Art Museum, Champaign, Illinois.[6] His work is also found at the Mabee-Gerrer Museum of Art in Shawnee, Oklahoma, and at the Meadows Museum at Southern Methodist University in Dallas, Texas. More

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Acknowledgement: WikipediaMusée du Louvre