Showing posts with label Hercules. Show all posts
Showing posts with label Hercules. Show all posts

11 Works, Artists' Interpretations of Hellenic legends, The Rape of Deianira, with footnotes #188

Coypel, Noël
Hercules, Dejanira and the centaur Nessus, c. around 1688
Oil on canvas
H. 120.2; L. 196 cm. frame: H. 132; W. 207; Thickness 8 cm.
Musée de Versailles, Versailles, France

Hercules pursuing the centaur Nessus, who wants to kidnap his wife Dejanira. However, the scene only gives Veronese the opportunity to describe the involvement of the figures in the mysterious realm of nature - an old theme of Venetian painting. Veronese's latest style can also be recognized by the clearly darkened, autumnal colors and the open brushstrokes.

Noël Coypel, (born Dec. 25, 1628, Paris, France—died Dec. 24, 1707, Paris), French Baroque historical painter who was the founding member of a dynasty of painters and designers employed by the French court during the late 17th and 18th centuries.
Made an academician in 1663, Coypel served as director of the French Academy in Rome from 1672 to 1676, and in 1695 he was made director of the Royal Academy in Paris. Although Noël Coypel is primarily known as one of the principal producers of decorative paintings for Louis XIV at the palaces of the Tuileries, the Louvre, and Versailles, he is also renowned for such important ecclesiastical commissions as the well-known painting of The Martyrdom of St. James in Notre Dame, Paris. Stylistically his mature works show the influence of Charles Le Brun; but his earlier paintings were in the manner of Poussin, and for this reason he was sometimes called Coypel le Poussin. More on Noël Coypel

Deianira, Deïanira was a Calydonian princess in Greek mythology whose name translated as "man-destroyer" or "destroyer of her husband". She was the wife of Heracles and, in late Classical accounts, his unwitting murderer, killing him with the poisoned Shirt of Nessus. She is the main character in Sophocles' play Women of Trachis.

Deianira was the daughter of Althaea and her husband Oeneus, the king of Calydon. Deianira was associated with combat, and was described as someone who "drove a chariot and practiced the art of war."

GOSSART, Jan (b. ca. 1478, Maubeuge, d. 1532, Middelburg)
Hercules and Deianira, c. 1517
Oil on oak panel
37 x 27 cm
Barber Institute of Fine Arts, Birmingham

The classical hero Hercules is shown embracing his wife Deianira. Their seat is decorated with images of his heroic exploits including the defeat of the Nemean lion and his victory over Antaeus. Their erotic encounter, however, is doomed. Deianira sits on the silver cloak given to her by the evil centaur Nessus. When Hercules wears it he will be engulfed in flames and die. Gossaert visited Italy in 1508/1509. On his return he was the first artist in the Netherlands to produce classical subjects with nude figures.. More on this painting

Jan Gossaert (c. 1478 – 1 October 1532) was a French-speaking painter from the Low Countries also known as Jan Mabuse (the name he adopted from his birthplace, Maubeuge) or Jennyn van Hennegouwe (Hainaut), as he called himself when he matriculated in the Guild of Saint Luke, at Antwerp, in 1503. He was one of the first painters of Dutch and Flemish Renaissance painting to visit Italy and Rome, which he did in 1508–09, and a leader of the style known as Romanism, which brought elements of Italian Renaissance painting to the north, sometimes with a rather awkward effect. He achieved fame across at least northern Europe, and painted religious subjects, including large altarpieces, but also portraits and mythological subjects, including some nudity.

From at least 1508 he was apparently continuous employed, or at least retained, by quasi-royal patrons, mostly members of the extended Habsburg family, heirs to the Valois Duchy of Burgundy. These were Philip of Burgundy, Adolf of Burgundy, Christian II of Denmark when in exile, and Mencía de Mendoza, Countess of Nassau, third wife of Henry III of Nassau-Breda.

He was a contemporary of Albrecht Dürer and the rather younger Lucas van Leyden, whom he knew, but he has tended to be less highly regarded in modern times than they were. Unlike them, he was not a printmaker, though his surviving drawings are very fine, and are preferred by some to his paintings. More on Jan Gossaert

Deianira was the mother of Hyllus, Glenus, Onites, Ctesippus, and Macaria, who saved the Athenians from defeat by Eurystheus.

PÉCHEUX, Laurent
Nessus and Deianira
Oil on canvas
Galleria Sabauda, Turin

Laurent Pécheux (17 July 1729 – 1821 Turin) was a French-born painter, active in Rome and Northern Italy in a Neoclassical-style.

Born in Lyon, France, Pécheux initially studied at the Jesuit College, but was sent to Paris where he frequented the studio of Charles-Joseph Natoire, Jean-Baptiste Pillement, and Jean-Antoine Morand. In 1751, the artists Gabriel-François Doyen and Augustin Pajou, winners of the Prix de Rome in 1748, convinced him to go to Rome. He obtained money from his father and arrived in 1753.

There, at the invitation of Nicolas Guibal, he frequented the studio of Anton Raphael Mengs. He also befriended Pompeo Batoni. He lived circa 1757 in the neighborhood of Trinità dei Monti, and there set up a teaching studio.

He was recruited in 1765 to paint a portrait of Princess Maria Luisa of Bourbon-Parma for the family of her fiancé, the Prince of Asturias, who would later become Charles IV of Spain. In 1777, Pécheux taught painting at the Accademia Albertina of Turin. He died in Turin. The pastellist Teresa Boccardi Nuytz was a pupil. He was also a tutor in Turin of the painter Giuseppe Monticone More on Laurent Pécheux

The subject is taken from Ovid (Met. 9:101-133). On a journey, Hercules and Deianira came to a river where the centaur Nessus was the ferryman. While carrying Deianira across he attempted to ravish her. Hercules, already on the further bank, drew his bow and slew Nessus.

Paolo Caliari, called Veronese (1528 Verona - 1588 Venice) - GND
Hercules, Dejanira and the centaur Nessus
Oil on canvas
68.4 × 53.4 × 2.2cm
Kunsthistorisches Museum Vienna, picture gallery

Here an episode from ancient mythology is shown: Hercules pursuing the centaur Nessus, who wants to kidnap his wife Dejanira. However, the scene only gives Veronese the opportunity to describe the involvement of the figures in the mysterious realm of nature - an old theme of Venetian painting. Veronese's latest style can also be recognized by the clearly darkened, autumnal colors and the open brushstrokes. More on this painting

Paolo Caliari, known as Paolo Veronese (1528–1588), was an Italian Renaissance painter, based in Venice, known for large-format history paintings of religion and mythology, such as The Wedding at Cana (1563) and The Feast in the House of Levi (1573). Included with Titian, a generation older, and Tintoretto, a decade senior, Veronese is one of the “great trio that dominated Venetian painting of the cinquecento” and the Late Renaissance in the 16th century. Known as a supreme colorist, and after an early period with Mannerism, Paolo Veronese developed a naturalist style of painting, influenced by Titian.

His most famous works are elaborate narrative cycles, executed in a dramatic and colorful style, full of majestic architectural settings and glittering pageantry. His large paintings of biblical feasts, crowded with figures, painted for the refectories of monasteries in Venice and Verona are especially famous, and he was also the leading Venetian painter of ceilings. Most of these works remain in situ, or at least in Venice, and his representation in most museums is mainly composed of smaller works such as portraits that do not always show him at his best or most typical.

He has always been appreciated for "the chromatic brilliance of his palette, the splendor and sensibility of his brushwork, the aristocratic elegance of his figures, and the magnificence of his spectacle", but his work has been felt "not to permit expression of the profound, the human, or the sublime", and of the "great trio" he has often been the least appreciated by modern criticism. Nonetheless, "many of the greatest artists ... may be counted among his admirers, including Rubens, Watteau, Tiepolo, Delacroix and Renoir." More on Paolo Caliari, known as Paolo Veronese

In Sophocles' account of Deianira's marriage, she was courted by the river god Achelous but saved from having to marry him by Heracles, who defeated Achelous in a wrestling contest for her hand in marriage.

Gustave Moreau (French, 1826 - 1898)
Dejanira (Autumn), c. about 1872–1873
Oil on panel
55.1 × 45.4 cm (21 11/16 × 17 7/8 in.)
J. Paul Getty Museum

Gustave Moreau contrasted the centaur's dark skin and muscular strength with Dejanira's pale flesh and graceful, lithe figure. The two figures resemble dancers performing a ballet rather than opponents struggling for sexual conquest. With its jagged mountains, the hazy, mysterious landscape provides an eerie background. Moreau was not interested in presenting detailed information about the setting or its elements; he chose instead to disintegrate forms, allowing them to give way to areas of color that suggest shapes.

The artist intended for Dejanira to belong to a set of pictures representing the changing seasons; the painting's autumnal palette of reds, oranges, browns, dark greens, and creamy whites conveys its other title, Autumn. Moreau described what he had in mind to the painting's first owner:

I have tried to render the harmony that may exist between the world of nature at a certain time of year and certain phases of human life. The centaur seeks to embrace this white and graceful form, which is about to escape him. It is a last gleam, a last smile of nature and life. Winter threatens. Night is coming on. It is autumn. More on this painting

Gustave Moreau (6 April 1826 – 18 April 1898) was a French Symbolist painter whose main emphasis was the illustration of biblical and mythological figures. Moreau was born in Paris. His father, Louis Jean Marie Moreau, was an architect, who recognized his talent. His first painting was a Pietà which is now located in the cathedral at Angoulême. He showed A Scene from the Song of Songs and The Death of Darius in the Salon of 1853. In 1853 he contributed Athenians with the Minotaur and Moses Putting Off his Sandals within Sight of the Promised Land to the Great Exhibition.
 
Moreau became a professor at Paris' École des Beaux-Arts in 1891 and among his many students were fauvist painters Henri Matisse and Georges Rouault. Jules Flandrin, Theodor Pallady and Léon Printemps also studied with Moreau.
 
During his lifetime, Moreau produced more than 8,000 paintings, watercolors and drawings, many of which are on display in Paris' Musée national Gustave Moreau at 14 rue de la Rochefoucauld (9th arrondissement). The museum is in his former workshop, and began operation in 1903. André Breton famously used to "haunt" the museum and regarded Moreau as a precursor of Surrealism. More on Gustave Moreau

Gaspare Diziani  (1689–1767)
The Rape of Deianiera
Oil on canvas
Height: 62 cm (24.4 in); Width: 74 cm (29.1 in)
Private collection

The painting depicts Hercules aiming his arrow at the centaur Nessus as the latter attempts to abduct his wife Deianiera.  This theme is not the most common among the tales of Hercules' deeds and adventures, yet Diziani painted scenes from this tale on at least two other occasions.  One of these pictures, which is closely related to the present lot, is currently on view at the Musée d'Art et d'Histoire, Geneva. More on this painting

Gaspare Diziani (1689 – 17 August 1767) was an Italian painter of the late-Baroque or Roccoco period, active mainly in the Veneto but also in Dresden and Munich. His earliest training was in his native town of Belluno with Antonio Lazzarini. He then moved to Venice, to the studio of Gregorio Lazzarini and later that of Sebastiano Ricci. 

Between 1710-1720, he painted a group of eight pictures that included the Mary Magdalene for the church of Santo Stefano in Belluno, and Entry into Jerusalem for San Teodoro in Venice. He also painted three frescoes on the Life of Saint Helena in the Scuola del Vin next to the church of San Silvestro. Diziani’s celerity and technical assurance are evident from preparatory oil sketches, where color has been applied in rapid and spirited strokes. More on Gaspare Diziani

In another version of the tale where she was described as the daughter of Dexamenus, Heracles raped her and promised to come back and marry her. While he was away, the centaur Eurytion appeared and demanded her as his wife. Her father being afraid, agreed but Heracles returning before the marriage had slayed the centaur and claimed his bride.

RENI, Guido (b. 1575, Calvenzano, d. 1642, Bologna)
The Rape of Deianira, c. 1617-19
Oil on canvas
239 x 193 cm
Musée du Louvre, Paris

Guido Reni (4 November 1575 – 18 August 1642) was an Italian painter of high-Baroque style. Born in Bologna into a family of musicians, Guido Reni was the son of Daniele Reni and Ginevra de’ Pozzi. As a child of nine, he was apprenticed under the Bolognese studio of Denis Calvaert. When Reni was about twenty years old he migrated to the rising rival studio, named Accademia degli Incamminati (Academy of the "newly embarked", or progressives), led by Lodovico Carracci. He went on to form the nucleus of a prolific and successful school of Bolognese painters who followed Annibale Carracci to Rome. Like many other Bolognese painters, Reni's painting was thematic and eclectic in style. More on Guido Reni

LAGRENÉE, Louis-Jean-François
The Centaur Nessus Abducting Deianira, c. 1755
Oil on canvas
Height: 157 cm (61.8 in); Width: 185 cm (72.8 in)
Musée du Louvre, Paris

The subject is taken from Ovid (Met. 9:101-133). On a journey, Hercules and Deianira came to a river where the centaur Nessus was the ferryman. While carrying Deianira across he attempted to ravish her. Hercules, already on the further bank, drew his bow and slew Nessus.

Louis-Jean-François Lagrenée (30 December 1724 - 19 June 1805) won the Prix de Rome in 1749 and spent 1750-54 at the Académie de France in Rome. On his return he was appointed a professor of the Académie Royale in Paris. From 1781 to 1785 he was Director of the Académie de France in Rome and the following year was made Recteur of the Académie Royale. Despite his service to the ancien règime, Lagrenée survived the upheavals of the French Revolution and crowned his career by being appointed a curator of the new national museums under Napoleon.

Lagrenée painted historical, mythological and religious works. He combined a slightly sentimental approach to his New Testament subject matter with a classicising style .
Like Joseph-Marie Vien and Jean-Baptiste Greuze, he turned away from mid-century rococo towards an early neoclassical manner characterised by cool colours, smooth technique and simple, refined composition. Lagrenée won important patrons both in France and abroad.
Lagrenée’s own manuscript, Livre de raison (Bibliothèque Doucet, University of Paris, gives an unusually detailed list of his paintings and patrons. He died in Paris in 1805. His brother Jean-Jacques Lagrenée (1739-1821), a history painter who became artistic director of the Manufacture de Sèvres, was his pupil.

The work of Louis-Jean-François Lagrenée is represented in the Louvre, Paris; the Petit Trianon, Versailles; the Château of Fontainebleau; the Hôtel de Ville, Dijon; Stourhead, Wiltshire and the Staatliche Kunsthalle, Karlsruhe. More on Louis-Jean-François Lagrenée

A wild centaur named Nessus attempted to kidnap or rape Deianira as he was ferrying her across the river Euenos, but she was rescued by Heracles, who shot the centaur with a poisoned arrow. As he lay dying, Nessus persuaded Deianira to take a sample of his blood, telling her that a potion of it mixed with olive oil would ensure that Heracles would never again be unfaithful.

Bartholomäus Spranger (1546 Antwerpen - 1611 Prag) - GND
Hercules, Deianeira and the Centaur Nessus
Oil on canvas
112 cm × 82 cm
Kunsthistorisches Museum Wien, Gemäldegalerie

The picture is part of a mythological cycle with love stories by Homer and Ovid on which Spranger had been working since the 1580’s as part of the decoration of the imperial rooms in Prague Castle. The Centaur Nessus has abducted Deianeira, the wife of Hercules. Hercules frees Deianeira by killing the centaur with an arrow. The complicated composition is evidence of Spranger’s profound knowledge of Giambologna’s sculptures. More on this painting

Bartholomeus Spranger or Bartholomaeus Spranger (21 March 1546 in Antwerp – 1611 in Prague) was a Flemish painter, draughtsman, sculptor, and designer of prints. Working in Prague as a court artist for the Holy Roman emperor Rudolf II, he responded to his patron's aesthetic preferences by developing a version of the extreme style, full of conceits, which has become known as Northern Mannerism. This style stressed sensuality, which was expressed in smoothly modeled, elongated figures arranged in elegant poses, often including a nude woman seen from behind. Spranger's unique style combining elements of Netherlandish painting and Italian influences, in particular the Roman Mannerists, had an important influence on other artists in Prague and beyond as his paintings were disseminated widely through prints. More on Bartholomeus Spranger

Deianira believed his words and kept a little of the potion by her. Heracles fathered illegitimate children all across Greece and then fell in love with Iole. When Deianira thus feared that her husband would leave her forever, she smeared some of the blood on Heracles' famous lionskin shirt. 

Coypel, Noël
Deianira sending the poisoned shirt of Nessus to Hercules, c. 1688-1699
Oil on canvas
H. 108.2; L. 172 cm. frame: H. 120; L. 184
Musée de Versailles, Versailles, France

Evelyn De Morgan  (1855–1919)
Deianira, circa 1878
Oil on canvas
Private collection

Evelyn De Morgan (30 August 1855 – 2 May 1919) was an English painter whose works were influenced by the style of the Pre-Raphaelite movement. Her paintings exhibit spirituality; use of mythological, biblical, and literary themes; the role of women; light and darkness as metaphors; life and death; and allegories of war. 

In 5 March 1887, Evelyn married the ceramicist William De Morgan. They spent their lives together in London. De Morgan, a pacifist, expressed her horror at the First World War and the South African War in over fifteen war paintings including The Red Cross and S.O.S.

Relative to artistic pursuits, money was unimportant to the De Morgans; any profits from sales of Evelyn's paintings went toward financing William’s pottery business and she actively contributed ideas to his ceramics designs. More on Evelyn De Morgan

Heracles' servant, Lichas, brought him the shirt and he put it on. The centaur's toxic blood burned Heracles terribly, and eventually, he threw himself into a funeral pyre. In despair, Deianira committed suicide by hanging herself or with a sword. More on The Rape of Deianira







Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints and 365 Days, also visit my Boards on Pinterest

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04 Works, Helenic Carvings & Sculpture, With Footnotes #6

A SOUTHERN GERMAN OR NORTH ITALIAN EARLY 17TH CENTURY GILT BRONZE STATUETTE OF MINERVA
Haut. (bronze) 15,5 cm, haut. (base) 9 cm; height (bronze) 6 in., height (base) 3 1/2 in.
Private Collection

Minerva is the Roman goddess of wisdom and strategic warfare and the sponsor of arts, trade, and strategy. From the second century BC onward, the Romans equated her with the Greek goddess Athena,[1] though the Romans did not stress her relation to battle and warfare as the Greeks did. More on Minerva

Italian School of the eighteenth century
The Portrait of a condottiere (leader) as Hercules
Terracotta,
h: 66 w: 56 d: 40 cm 
Private Collection

Hercules (known in Greek as Heracles or Herakles) is one of the best-known heroes in Greek and Roman mythology. His life was not easy–he endured many trials and completed many daunting tasks–but the reward for his suffering was a promise that he would live forever among the gods at Mount Olympus. More on Hercules

Condottiere, plural Condottieri, is a leader of a band of mercenaries engaged to fight in numerous wars among the Italian states from the mid-14th to the 16th century. The name was derived from the condotta, or “contract,” by which the condottieri put themselves in the service of a city or of a lord.

This bust of embossed terracotta presents all the attractions of a portrait of a high-ranking prince of the Renaissance. However, the artist, unfortunately unknown, has merged two different iconographic types, both of which have the will to manifest the authority of the person represented: The man is indeed wearing the famous attribute of 'Hercules, the Skin of the Lion Of Nemea, whose legs intersect on the thorax. This tradition of representation as a man of power, endowed with the attributes of the Greek hero, became widespread in the Hellenistic period: the museums of the Louvre and the Capitol retain one, a bust of Mithridates VI Eupator, Sovereign of the kingdom of Pergamon (132 and 63 BC), the other of the Roman Emperor Commodus endowed with lion skin and even a club. More condottiere as Hercules

Italian School 18th century. The Neapolitan school was very influenced by the Baroque style, along with Caravaggio (paintings by Fracanzano, Saint-Pierre repentant (The penitent Saint Peter), Solimena, L’Annonciation (The Annunciation), Giordano, La Vierge adorant l’Enfant (The Virgin Adoring the Child)…)

Classicism is evident in various ways in the paintings of Vanni, Mola, Agar et l’Ange (Agar and the Angel), Badalocchio or Lorenzo Lippi with the superb Allégorie de la simulation (The Allegory of Simulation).

Finally the Venetian school from the late 18th century is also represented by two of its vedute [stars]: Guardi and the superb Apothéose de la maison Pisani (Apotheosis of the Pisani Family) by Giambattista Tiepolo. More on Italian School 18th century

Eugène Ladreyt Sauzet, 1832 - 1898
"The Judgment of Paris" 
Terracotta 
Titled '' Judgment of Paris '' based 
h: 50 w: 46 d: 20 cm 
Private Collection 

THE JUDGEMENT OF PARIS was a contest between the three most beautiful goddesses of Olympos--Aphrodite, Hera and Athena--for the prize of a golden apple addressed "To the Fairest."

The story began with the wedding of Peleus and Thetis which all the gods had been invited to attend except for Eris, goddess of discord. When Eris appeared at the festivities she was turned away and in her anger cast the golden apple amongst the assembled goddesses addressed "To the Fairest." Three goddesses laid claim to the apple--Aphrodite, Hera and Athena. Zeus was asked to mediate and he commanded Hermes to lead the three goddesses to Paris of Troy to decide the issue. The three goddesses appearing before the shepherd prince, each offering him gifts for favour. He chose Aphrodite, swayed by her promise to bestow upon him Helene, the most beautiful woman, for wife. The subsequent abduction of Helene led directly to the Trojan War and the fall of the city. More on The judgment of Paris

Eugène Ladreyt is also a sculptor known for his statuary humor, under the Second Empire. This little terracotta illustrates his taste for the fashion trend that emerged during the period of the Directory, that of the "Incroyables et Merveilleuses": the famous protagonists of the Greek myth of the Judgment of Paris, half camouflaged in a cleverly modeled grove - As if to hide the immodest behavior of the goddesses, dressed in "Greek" costumes. The presence of many contemporary attributes, such as an umbrella, frills and ribbon and the broad hats transforms this tragic scene that sealed the fate of Troy in a satirical scene. More The Judgment of Paris

Eugène Ladreyt born onin Sauzet (Drôme) and died onin Paris is a cartoonist , sculptor and ceramist French .

Eugène was passionate about drawing since his childhood. His parents having opposed any artistic career, he enlisted in the army before working for a railway company and then at the offices of Mont-de-Piété in Paris .

Self- taught artist, Ladreyt began to publish his works in 1859 3 . The following year, he produced several drawings for the Fun Journal and thus began his collaboration with numerous newspapers and satirical magazines.

From 1876 , he gradually abandoned drawing in favor of sculpture but remained faithful to scenes of manners and humorous compositions . He thus produced a large number of statuettes and groups in polychrome terracotta. He gave several copies to the Musée de Valence and to that of Montélimar.

His work earned him an honorable mention at the Universal Exhibition of 1878 and a silver medal at that of 1885 8 as well as the awards of academy officer 9 in 1890 10 .

Eugène Ladreyt died in Paris on March 28, 1898. More on Eugène Ladreyt

 Eugène Marioton, Paris, 1854 - 1933 
The Farewells of Jason, c. 1882 
Terracotta relief
h: 29,70 w: 37,50 d: 3,80 cm
Private Collection

Jason, in Greek mythology, leader of the Argonauts and son of Aeson, king of Iolcos in Thessaly. His father’s half-brother Pelias seized Iolcos, and thus for safety Jason was sent away to the Centaur Chiron. Returning as a young man, Jason was promised his inheritance if he fetched the Golden Fleece for Pelias, a seemingly impossible task. After many adventures Jason abstracted the fleece with the help of the enchantress Medea, whom he married. On their return Medea murdered Pelias, but she and Jason were driven out by Pelias’ son and had to take refuge with King Creon of Corinth. Later Jason deserted Medea for Creon’s daughter; this desertion and its consequences formed the subject of Euripides’ Medea. More on Jason

Eugène Marioton, born in Paris on April 7, 1857, was a French sculptor working primarily in the medium of bronze. His works follow the traditions of Neoclassicism, consisting of small, cast bronze sculptures of historic French leaders as well as ancient Greek and Roman figures. He participated regularly in the Society of French artists, jurying the sculpture section of the salon in 1905. Before his death in 1933, Marioton received several accolades for his work, including a prize from the Society of Fine Arts and a young artist grant from the General Council of the Seine in 1884. More on Eugène Marioton

Unsigned, 19th century
The wife of Dionysus, Princess Ariadne, on a panther
Ivory
H 7 cm.
Private Collection

Dionysus  is the god of the grape harvest, winemaking and wine, of ritual madness, fertility, theatre and religious ecstasy in Greek mythology. Wine played an important role in Greek culture with the cult of Dionysus the main religious focus for unrestrained consumption. He may have been worshipped as early as c. 1500–1100 BC by Mycenean Greeks; other traces of the Dionysian-type cult have been found in ancient Minoan Crete. His origins are uncertain, and his cults took many forms; some are described by ancient sources as Thracian, others as Greek. In some cults, he arrives from the east, as an Asiatic foreigner; in others, from Ethiopia in the South. He is a god of epiphany, "the god that comes", and his "foreignness" as an arriving outsider-god may be inherent and essential to his cults. He is a major, popular figure of Greek mythology and religion, becoming increasingly important over time, and is included in some lists of the twelve Olympians. Dionysus was the last god to be accepted into Mt. Olympus. He was the youngest and the only one to have a mortal mother. His festivals were the driving force behind the development of Greek theatre. He is sometimes categorised as a dying-and-rising god. More on Dionysus

Ariadne, in Greek mythology, daughter of Pasiphae and the Cretan king Minos. She fell in love with the Athenian hero Theseus and, with a thread or glittering jewels, helped him escape the Labyrinth after he slew the Minotaur, a beast half bull and half man that Minos kept in the Labyrinth. Here the legends diverge: she was abandoned by Theseus and hanged herself; or, Theseus carried her to Naxos and left her there to die, and she was rescued by and married the god Dionysus. More on Ariadne



Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints and 365 Days, also visit my Boards on Pinterest

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

I do not sell art, art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

If you enjoyed this post, please share with friends and family.

Thank you for visiting my blog and also for liking its posts and pages.

Please note that the content of this post primarily consists of articles available from Wikipedia or other free sources online.



01 Painting, Olympian deities, by the Old Masters, with footnotes #37

Attributed to Francesco Cairo, (Milan 1607-1674) 
Hercules and Omphale 
Oil on canvas
41 3/8 X 33 1/4 IN.
Private collection

Hercules and Omphale. Wishing to expiate the murder of one of his friends, Hercules consulted the oracle of Apollo, who advised him to enter the service of Omphale, Queen of Lydia. Although Hercules was the son of Zeus and was famed for his invincible strength, he submitted to the tasks the queen devised for him to expiate his crime. Omphale fell in love with Hercules for his strength and physical beauty, and the couple married. This tale, found in both Greek and Roman mythology, is told with a number of variations. It proved a great source of inspiration for French and Italian Mannerist painters, as well as the Venetian artists who influenced Lemoyne. François Boucher also painted a version of the same love scene. More on Hercules and Omphale

Francesco Cairo (26 September 1607 – 27 July 1665) was an Italian Baroque painter active in Lombardy and Piedmont. He was born and died in Milan. It is not known where he obtained his early training though he is strongly influenced by the circle of il Morazzone, in works such as the Saint Teresa altarpiece in the Certosa di Pavia.

In 1633, Cairo moved to Turin to work as a court painter. Between 1637–1638, Cairo travelled to Rome, where he encounters the works of Pietro da Cortona, Guido Reni and of the Caravaggisti. He returns to Lombardy to complete altarpieces for the Certosa of Pavia and a church at Casalpusterlengo. Between 1646–1649, he returns to Turin, and paints an altarpiece for Savigliano and the church of San Salvario. He is also known as Il Cavalière del Cairo, because in Turin, he received the Order of Saints Maurice and Lazarus in recognition of his merit.

Many of his works are eccentric depictions of religious ecstasies; the saints appear liquefied and contorted by piety. He often caps them with exuberant, oriental turbans. More on Francesco Cairo




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