Showing posts with label Saint Catherine of Alexandria. Show all posts
Showing posts with label Saint Catherine of Alexandria. Show all posts

01 Work, CONTEMPORARY Interpretation of the Bible! Rupert BUNNY's Burial of St Catherine of Alexandria, with Footnotes - #60

Rupert Charles Wulsten Bunny (29 September 1864 – 25 May 1947) 
Burial of St Catherine of Alexandria, (c. 1896)
Oil on canvas
130.5 × 200.5 cm
National Gallery of Victoria, Melbourne

Saint Catherine of Alexandria is, according to tradition, a Christian saint and virgin, who was martyred in the early 4th century at the hands of the pagan emperor Maxentius. According to her hagiography, she was both a princess and a noted scholar, who became a Christian around the age of fourteen, and converted hundreds of people to Christianity. She was martyred around the age of 18. Over 1,100 years following her martyrdom, St. Joan of Arc identified Catherine as one of the Saints who appeared to her and counselled her.

The emperor condemned Catherine to death on a spiked breaking wheel, but, at her touch, it shattered. Maxentius ordered her to be beheaded. Catherine herself ordered the execution to commence. A milk-like substance rather than blood flowed from her neck.
 
The Eastern Orthodox Church venerates her as a Great Martyr, and celebrates her feast day on 24 or 25 November (depending on the local tradition). In the Catholic Church she is traditionally revered as one of the Fourteen Holy Helpers. In 1969 the Catholic Church removed her feast day from the General Roman Calendar; however, she continued to be commemorated in the Roman Martyrology on 25 November. More on Saint Catherine of Alexandria

Rupert Charles Wulsten Bunny (29 September 1864 – 25 May 1947) was an Australian painter.[1] Born and raised in Melbourne, Victoria, he achieved success and critical acclaim as an expatriate in fin-de-siècle Paris.[2] He gained an honourable mention at the Paris Salon of 1890 with his painting Tritons and a bronze medal at the Paris Exposition Universelle in 1900 with his Burial of St Catherine of Alexandria.[3] The French state acquired 13 of his works for the Musée du Luxembourg and regional collections.[4] He was a "sumptuous colourist and splendidly erudite painter of ideal themes, and the creator of the most ambitious Salon paintings produced by an Australian." More on Rupert Charles Wulsten Bunny




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The National Gallery in London bought for £ 3.6 million a self-portrait of Artemisia Gentileski

Artemisia Gentileschi,  (1593–1653)
Santa Caterina di Alessandria, c. 1615 or 1618-1619
Oil on canvas
Height: 77 cm (30.3 in); Width: 62 cm (24.4 in)
Was at Uffizi Gallery

They tried to break Saint Catherine of Alexandria on a wheel, but she survived. This is how the great female 17th-century painter Artemisia Gentileschi portrays herself in a sensational, newly uncovered masterpiece that has just been bought by the National Gallery for £3.6m – a record for her work. More on this paining


Saint Catherine of Alexandria is, according to tradition, a Christian saint and virgin, who was martyred in the early 4th century at the hands of the pagan emperor Maxentius. According to her hagiography, she was both a princess and a noted scholar, who became a Christian around the age of fourteen, and converted hundreds of people to Christianity. She was martyred around the age of 18. Over 1,100 years following her martyrdom, St. Joan of Arc identified Catherine as one of the Saints who appeared to her and counselled
her.

The femperor condemned Catherine to death on a spiked breaking wheel, but, at her
touch, it shattered. Maxentius ordered her to be beheaded. Catherine herself
ordered the execution to commence. A milk-like substance rather than blood
flowed from her neck.

The Eastern Orthodox Church venerates her as a Great Martyr, and celebrates her feast day on 24 or 25 November (depending on the local tradition). In the Catholic Church she is traditionally revered as one of the Fourteen Holy Helpers. In 1969 the Catholic Church removed her feast day from the General Roman Calendar; however, she continued to be commemorated in the Roman Martyrology on 25 November. More on Saint Catherine of Alexandria

Artemisia Gentileschi; (July 8, 1593 – c. 1656) was an Italian Baroque painter, today considered one of the most accomplished painters in the generation following that of Caravaggio. In an era when women painters were not easily accepted by the artistic community or patrons, she was the first woman to become a member of the Accademia di Arte del Disegno in Florence.

She painted many pictures of strong and suffering women from myth and the Bible –
victims, suicides, warriors.

Her best-known work is Judith Slaying Holofernes (a well-known medieval and baroque subject in art), which "shows the decapitation of Holofernes, a scene of horrific struggle and
blood-letting". That she was a woman painting in the seventeenth century and that she was raped and participated in prosecuting the rapist, long overshadowed her achievements as an artist. For many years she was regarded as a curiosity. Today she is regarded as one of the most progressive and expressionist painters of her generation. More on Artemisia Gentileschi



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subject to copyright

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02 Paintings, RELIGIOUS ART - Interpretations of the Bible! by The Old Masters, With Footnotes # 62

Pellegrino di Mariano, (Siena active circa 1442–1492)
Madonna and Child with Saints 
Tempera on panel, gold ground
61 x 41.8 cm, integral frame 
Private collection

In the present painting, the Madonna and Child are flanked by six figures that seem to form a celestial court round them. The two patron saints of Siena are represented: Saint Catherine and Saint Bernardino, while on the right are Saint Dorothea and Saint Jerome. Representations of Saint Dorothea are rare in Sienese Quattrocento art and her presence in this painting would have had a special meaning. More on the present painting

The Madonna and Child or The Virgin and Child is often the name of a work of art which shows the Virgin Mary and the Child Jesus. The word Madonna means "My Lady" in Italian. Artworks of the Christ Child and his mother Mary are part of the Roman Catholic tradition in many parts of the world. More on The Madonna and Child

Pellegrino di Mariano, (Siena active circa 1442–1492)
Madonna and Child with Saints 
Detail of Saint Catherine

Saint Catherine of Alexandria is, according to tradition, a Christian saint and virgin, who was martyred in the early 4th century at the hands of the pagan emperor Maxentius. According to her hagiography, she was both a princess and a noted scholar, who became a Christian around the age of fourteen, and converted hundreds of people to Christianity. More on Saint Catherine of Alexandria

Pellegrino di Mariano, (Siena active circa 1442–1492)
Madonna and Child with Saints 
Detail of Bernardino of Siena

Bernardino of Siena, (8 September 1380 – 20 May 1444) was an Italian priest and Franciscan missionary. He was a systematizer of Scholastic economics. His popular preaching made him famous during his own lifetime, although it was frequently directed against sorcery, gambling, infanticide, witchcraft, sodomy, Jews, and usury. More on Bernardino

Pellegrino di Mariano, (Siena active circa 1442–1492)
Madonna and Child with Saints 
Detail of Dorothea of Caesarea

Dorothea of Caesarea  (died ca. 311) is a 4th-century virgin martyr who was executed at Caesarea Mazaca. Evidence for her actual historical existence or acta is very sparse. She is called a martyr of the Diocletianic Persecution, although her death occurred after the resignation of Diocletian himself. More on Dorothea of Caesarea

Pellegrino di Mariano, (Siena active circa 1442–1492)
Madonna and Child with Saints 
Detail of Jerome
Jerome (c.  347 – 30 September 420) was a priest, confessor, theologian and historian. He is best known for his translation of most of the Bible into Latin, and his commentaries on the Gospels. His list of writings is extensive. More on Jerome

Pellegrino di Mariano worked for Pope Pius II Piccolomini (1405-1464), as well as important institutions in Siena. He probably received formative training with Giovanni di Paolo (1398–1482) and subsequently he entered the circle of Sano di Pietro (1405–1481), the most popular artist in Sienat. Usually the iconography of his paintings was personalised through the selection of the saints by the patron and the works were conserved in private houses or in the cells of members of religious orders. 

He frequently turned to traditional images as model, but he created his own compositional solutions, which while reusing the same primary cartoon, show significant variations in many examples. More on Pellegrino di Mariano

Master of the Johnson Tabernacle, Florence active in the first half of the 15th C.
Christ as Man of Sorrows with Symbols of the Passion
Tempera and gold on panel
31 x 22.5 cm
Private collection

At the centre of the painting Christ is represented as the Man of Sorrows as he emerges from the marble sarcophagus to reveal the marks of the Crucifixion. In the lower part of the composition, the Virgin, Mary Magdalene and Saint John the Evangelist are shown mourning him.

Master of the Johnson Tabernacle, Florence active in the first half of the 15th C.
Christ as Man of Sorrows with Symbols of the Passion
Upper section

From the upper left down, the mocking of Christ by the soldiers, the column of the Flagellation, the denial of Peter, the spear of Longinus, the cut ear of Malco and, on the extreme left, the ladder used for the Crucifixion and Deposition. Represented respectively on the right are the kiss of Judas, the torch, which alludes to the Capture, the spear with the sponge soaked in vinegar, the thirty gold coins of Judas, an unidentified male figure and the washed hands of Pilate. Seen on the cross are hammers, whips, the crown of thorns as well as the cockerel that alludes to the denial of Peter. More on this painting

This artist whose identity remains unknown is conventionally referred to as the ‘Master of the Johnson Tabernacle’, named after a tabernacle conserved in the Philadelphia Museum of Art

He was active in Florence in the mid-15th Century. More on Master of the Johnson Tabernacle



Acknowledgement: Dorotheum, and others

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