Showing posts with label Venus. Show all posts
Showing posts with label Venus. Show all posts

06 Photographs, Contemporary Interpretations of Olympian deities, Steven Irwin's Venus, Ceres, Persephone and Tellus, the Earth Goddesses, with footnotes #34

Steven Irwin
Land of Venus I
Giclée on Paper
 20 W x 20 H x 0.1 D in

Steven Irwin
Land of Venus II
Giclée on Paper
 20 W x 20 H x 0.1 D in

Steven Irwin
Land of Venus III
Giclée on Paper
 20 W x 20 H x 0.1 D in

Venus is a Roman goddess, whose functions encompass love, beauty, desire, sex, fertility, prosperity, and victory. In Roman mythology, she was the ancestor of the Roman people through her son, Aeneas, who survived the fall of Troy and fled to Italy. Julius Caesar claimed her as his ancestor. Venus was central to many religious festivals, and was revered in Roman religion under numerous cult titles.

The Romans adapted the myths and iconography of her Greek counterpart Aphrodite for Roman art and Latin literature. In the later classical tradition of the West, Venus became one of the most widely referenced deities of Greco-Roman mythology as the embodiment of love and sexuality. She is usually depicted nude in paintings. More on Venus

Steven Irwin, United Kingdom
Ceres
Giclee on Paper
18 W x 24 H x 0.1 D in

In ancient Roman religion, Ceres was a goddess of agriculture, grain crops, fertility and motherly relationships. She was originally the central deity in Rome's so-called plebeian or Aventine Triad, then was paired with her daughter Proserpina in what Romans described as "the Greek rites of Ceres". Her seven-day April festival of Cerealia included the popular Ludi Ceriales (Ceres' games). She was also honoured in the May lustratio of the fields at the Ambarvalia festival, at harvest-time, and during Roman marriages and funeral rites. She is usually depicted as a mature woman.

Ceres is the only one of Rome's many agricultural deities to be listed among the Dii Consentes, Rome's equivalent to the Twelve Olympians of Greek mythology. The Romans saw her as the counterpart of the Greek goddess Demeter, whose mythology was reinterpreted for Ceres in Roman art and literature. More on Ceres

Steven Irwin
Persephone
Giclee on Paper
14 W x 14 H x 0.1 D in

In ancient Greek mythology and religion, Persephone is the daughter of Zeus and Demeter. She became the queen of the underworld after her abduction by and marriage to her uncle Hades, the king of the underworld.

The myth of her abduction, her sojourn in the underworld, and her temporary return to the surface represents her functions as the embodiment of spring and the personification of vegetation, especially grain crops, which disappear into the earth when sown, sprout from the earth in spring, and are harvested when fully grown. In Classical Greek art, Persephone is invariably portrayed robed, often carrying a sheaf of grain. She may appear as a mystical divinity with a sceptre and a little box, but she was mostly represented in the process of being carried off by Hades.  More on Persephone

Steven Irwin
Tellus
Giclee on Paper
18 W x 24 H x 0.1 D in

The Italian deity of mother-earth, often called tellus mater. She was invoked during earthquakes. She was also invoked in solemn oaths as the common grave of all things, together with the Manes and with Jupiter, the god of heaven. Like the Greek Demeter, she was also the goddess of marriage, but was most revered in conjunction with Ceres as goddess of fruitfulness. Thus in her honour were held the festival of the sowing, celebrated in January at the end of the winter seed time, fixed by the pontifex to be held on two consecutive market days. The paganalia were celebrated at the same time in the country, when a pregnant sow was sacrificed to Tellus and Ceres. Besides these, there was the feast of fordicidia or hordicidia, at which cows in calf were sacrificed to her. This was held on the 15th of April to insure plenty during the year, and was celebrated under the management of the pontifices and the Vestal Virgins. The ashes of the unborn calves were kept by the Vestal Virgins till the feast of the Parilia, when they were used for the purpose of purification. More on Tellus

Steven Irwin is an award winning film maker and photographer. He's traveled the world in search of modern urbanscapes, iconic architecture and unusual landscapes.

His work explores the tension and coexistence of nature and the man made.

Photographic images are layered and juxtaposed to stage surreal, cinematic scenes rich in possibilities of interpretation: dream-like, elegiac, contemplative.

Steven's art practice consists of a rigorous exploration of cityscapes, urban landscapes and the fusion of human form and natural environments.

His work often references the early 17th century Vanitas compositions that consist of decaying objects, symbolic of the inevitability of death and the transience and vanity of earthly achievements. As well as customary Vanitas motifs, Steven depicts objects that have rusted - a contemporary representation of decay and mortality.

His skylines and iconic architecture have been modified and arranged to create abstracted scenes which consider the evolution of urban spaces.

Steven's work explores the effects of climate change on large city conurbations and depicts the decline of modern civilisation.

Curator Adriana Marques at Rise Art:

"Irwin's take on our dense urbanscapes remind us that even bricks and mortar don't last forever. These layered works test the boundaries of photography and bring a sense of organic vitality back to our cities. "

The artist uses both analogue and digital techniques, from scratched negatives and chemical staining to digital layering and blending, each created to form a unique and stylised image. More on Steven Irwin




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest and my art stores at  deviantart and Aaroko

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01 Work, Olympian deities, Tiziano Vecellio, called Titian's Venus and Adonis, With Footnotes - #136

Tiziano Vecellio, called Titian, and workshop, Pieve di Cadore circa 1485/90–1576 Venice
Venus and Adonis
Oil on canvas
177.2 x 199.2 cm.; 69 3/4 x 78 3/8 in. 
Private collection

Sold for 11,164,000 GBP in December 2022

Venus, as if filled with foreboding about Adonis’s fate, desperately clings to her lover, while he pulls himself free of her embrace, impatient for the hunt and with his hounds straining at the leash. The goddess’s gesture is echoed by that of Cupid, who anxiously watches the lovers’ leave-taking while clutching a dove—a creature sacred to Venus.

Titian’s scene was inspired by the account in Ovid’s Metamorphoses of the goddess Venus’s love for the beautiful young huntsman Adonis, who was tragically killed by a wild boar. Though Ovid did not describe the last parting of the lovers, Titian’s imagining of it introduced a powerful element of dramatic tension into the story.

Venus and Adonis was one of the most successful designs of Titian’s later career. At least 30 versions are known to have been executed by the painter and his workshop, as well as independently by assistants and copyists within the painter’s lifetime and immediately afterward, and the evolution of the composition over the years was highly complex. For stylistic reasons, the Gallery’s version is believed to date from the 1560s. However, technical examination of the underlying paint layers has revealed changes to the composition that suggest the painting may have been begun as early as the 1540s. More on this painting

Tiziano Vecelli or Tiziano Vecellio, or Titian (1488/1490 – 27 August 1576), was an Italian painter, the most important member of the 16th-century Venetian school. He was born in Pieve di Cadore, near Belluno (in Veneto, Republic of Venice). During his lifetime he was often called da Cadore, taken from the place of his birth.

Recognized by his contemporaries as "The Sun Amidst Small Stars", Titian was one of the most versatile of Italian painters, equally adept with portraits, landscape backgrounds, and mythological and religious subjects. His painting methods, particularly in the application and use of color, would exercise a profound influence not only on painters of the Italian Renaissance, but on future generations of Western art.

During the course of his long life, Titian's artistic manner changed drastically but he retained a lifelong interest in color. Although his mature works may not contain the vivid, luminous tints of his early pieces, their loose brushwork and subtlety of tone are without precedent in the history of Western painting. More on  Tiziano Vecelli



Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest and my art stores at  deviantart and Aaroko

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01 Painting, Contemporary Interpretations of Olympian deities, Esther Sarto's Leda & the Swan, with footnotes #32

Esther Sarto
Leda & the Swan, c. 2023
Watercolour, gouache & acrylic medium on watercolour paper. 
43 x 53 cm.
Private collection

Leda and the Swan is a story and subject in art from Greek mythology in which the god Zeus, in the form of a swan, seduces and has sex with Leda. According to later Greek mythology, Leda bore Helen and Polydeuces, children of Zeus, while at the same time bearing Castor and Clytemnestra, children of her husband Tyndareus, the King of Sparta. According to many versions of the story, Zeus took the form of a swan and had sexual intercourse with Leda on the same night she slept with her husband King Tyndareus. In some versions, she laid two eggs from which the children hatched. In other versions, Helen is a daughter of Nemesis, the goddess who personified the disaster that awaited those suffering from the pride of Hubris.
Especially in art, the degree of consent by Leda to the relationship seems to vary considerably; there are numerous depictions, for example by Leonardo da Vinci, that show Leda affectionately embracing the swan, as their children play. More on Leda and the Swan

Esther Sarto is an emerging contemporary artist, who was born in Denmark, in 1992.

Esther Sarto is best known for producing figurative work. Often seen as the contrary of abstraction, figurative art also subsists beyond just a simple representation of reality.

Sarto’s paintings depict a specific world beautified, one where all animals are equal, life feeds into itself and death is just the feeding of another creature of equal import. Sarto uses a soft palette for the harsh nature of her subject matter — the predator and prey are rendered as parallel versions, the meat and egg the same as the mother and child. More on Ester Sarto



Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest and my art stores at  deviantart and Aaroko

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01 Work, Interpretations of Olympian deities, Giovanni Maria Bottala's Deucalion and Pyrrha, with footnotes #47

Giovanni Maria Bottala  (1613–1644)
Deucalion and Pyrrha, circa 1635
Oil on canvas
181 × 206 cm (71.2 × 81.1 in)
Museu Nacional de Belas Artes

Considering the human race to be irretrievably lost and full of defects, Zeus, the sovereign of the gods, decided to put an end to it. To do so, he caused a flood to drown humanity. Only the couple formed by Deucalion and Pyrrha would be spared, due to their kindness. Zeus advised them to build an ark and take shelter in it. After floating for nine days and nine nights on the stormy waters, the ark stopped at the top of a mountain, where the couple disembarked.

When the waters receded, Hermes, Zeus' messenger, appeared and told them that the sovereign would grant any wish they had. Deucalion told him that they wanted to have friends. Hermes ordered them both to throw stones collected from the ground over their shoulders. The stones thrown by Deucalion turned into men when they hit the ground. Pyrrha's stones became women, and thus the world was repopulated. More on Deucalion and Pyrrha

Giovanni Maria Bottala (1613–1644) was an Italian painter active in the Baroque period.

He was born in Savona. He traveled to Rome as a young boy, and later became pupil of Pietro da Cortona in Rome. He painted in Rome, Naples, and Genoa. He was taken into the patronage of Cardinal Giulio Sacchetti, for whom he painted a Meeting of Jacob and Esau. Bottala acquired the name of 'Rafaellino,' from his great veneration for the works of Raphael. Other works are in the churches of Naples and Genoa. He died at Milan. More on Giovanni Maria Bottala




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest and deviantart

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01 Work, Interpretations of Olympian deities, THE ART OF WAR, Arturo Michelena's Penthesilea, with footnotes #50

Arturo Michelena
Penthesilea
Oil on canvas
436 x 648cm
Instituto Autonomo Circulo Militar de las Fuerzas Armadas, Caracas

Penthesilea, daughter of Ares and Otrera, was an Amazon queen who fought and died in the Trojan War. After Hector, the leader of the Trojan army, was killed in the final year of the war, Penthesilea arrived with a small but highly skilled troop of Amazon warriors to help the doomed city against the Greeks. Penthesilea slew many Greeks before being killed in turn by Achilles, the greatest of the Greek warriors at Troy. But when Achilles stripped Penthesilea of her armor and beheld her beauty, he fell in love with the fallen queen. More on Penthesilea

Francisco Arturo Michelena Castillo was born on June 16, 1863 in Valencia, Venezuela. He was the son of the painter Juan Antonio Michelena, who would become his teacher. Between 1869 and 1871, he studied at the Lisandro Ramírez School in Valencia, and later at the Colegio Cajigal whose director was Alejo Zuloaga, the future rector of the University of Valencia. Between 1874 and 1877, Michelena received his first drawing lessons from his father. He produced portraits, drawings of horses and his first self-portrait. He traveled to Caracas and met the writer Francisco de Sales Pérez, his mentor and patron. In 1879 Michelena and his father opened a painting school in Valencias. In 1883 he took part in the Great National Exhibition of Venezuela to commemorate the Centennial of the Birth of Simón Bolívar producing two works: Alegoría de la República regenerada (Allegory of the Regenerated Republic) and La entrega de la bandera invencible de Numancia al batallón sin nombre (Surrender of the Invincible Flag of Numancia to the Nameless Batallion). In 1885 he received a scholarship to study in Europe and left for Paris. Enrolling in the Académie Julian training with the painter Jean-Paul Laurens, who specialized in historical painting and would exert a great influence on the work of Michelena and his fellow students Emilio Boggio and Cristóbal Rojas. Although he returned from Europe for a short time in 1890, he moved permanently to Venezuela in 1893 and shortly after, painted his best known work, Miranda en la Carraca (Miranda in La Carraca) in 1897. He died in Caracas from tuberculosis at the age of 35. More on Arturo Michelena




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest

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06 Paintings, Olympian deities, William Etty's Venus, with footnotes # 47

William Etty, RA (British, 1789-1849)
Venus
Oil on board
19.7 x 14.3cm (7 3/4 x 5 5/8in).
Private collection

Sold for £800 in 14, 2021

William Etty, RA (British, 1789-1849)
Venus
Oil on canvas
64.5 x 50.5cm (25 3/8 x 19 7/8in).
Private collection

Sold for £2,550 in September 2022

Venus is the Roman goddess whose functions encompassed love, beauty, desire, sex, fertility, prosperity and victory. In Roman mythology, she was the mother of the Roman people through her son, Aeneas, who survived the fall of Troy and fled to Italy. Julius Caesar claimed her as his ancestor. Venus was central to many religious festivals, and was revered in Roman religion under numerous cult titles.
The Romans adapted the myths and iconography of her Greek counterpart Aphrodite for Roman art and Latin literature. In the later classical tradition of the West, Venus becomes one of the most widely referenced deities of Greco-Roman mythology as the embodiment of love and sexuality. More on Venus

William Etty, RA (British, 1789-1849)
Venus and Cupid
Oil on canvas
70 x 47cm (27 1/2 x 18 1/2in)
Private collection

Sold for £7,650 in September 2022

William Etty  (1787–1849)
The Toilet of Venus, between 1807 and 1849
Oil on canvas
height: 66 cm (25.9 in); width: 72.4 cm (28.5 in)
National Trust

This painting is characteristic of Etty, since many of his pictures consist of mythological characters worked up from extremely faithful studies of the female nude, drawn at the Academy Life School. Etty’s justification for painting the female nude so insistently was that he found ‘God’s most glorious work to be Woman’, and ‘that all human beauty had been concentrated in her’. Although there was much contemporary criticism of his work on the grounds of indecency, Etty was not deterred from his self-appointed task.

William Etty was a very unusual Victorian artist in dedicating himself almost exclusively to the depiction of the nude, which he painted in a glowing and sensual manner, reminiscent of Titian and Rubens. From his faithful studies undertaken at the Academy Life School, Etty produced many mythological and religious scenes, which he constantly subjected to the requirements of ideal art. More on this painting

William Etty
Venus and Cupid, c. 1830
York Art Gallery's collection

William Etty  (1787–1849)
Venus of Urbino (after Titian), c. 1823
Oil on canvas
height: 122.3 cm (48.1 in); width: 169 cm (66.5 in)
Royal Scottish Academy

Different tales exist about the origin of Venus and Cupid. Some say that Venus, the goddess of love and beauty, had a love affair with Mars, the god of war. Out of this relationship, Cupid was born. 

Cupid has attributes from both of his parents. Like his mother he is considered to be the god of love, or more precisely, the god of falling in love. He is portrayed as an innocent little child with bow and arrows. He shoots arrows to the heart, and awakening a love that you’re powerless to resist.

Venus and Cupid are often shown in intimate poses, reflecting the unique love between mother and child. More Venus and Love

William Etty RA (10 March 1787 – 13 November 1849) was an English artist best known for his history paintings containing nude figures. He was the first significant British painter of nudes and still lifes. Born in York, he left school at the age of 12 to become an apprentice printer in Hull. He completed his apprenticeship seven years later and moved to London, where in 1807 he joined the Royal Academy Schools. There he studied under Thomas Lawrence and trained by copying works by other artists. Etty earned respect at the Royal Academy of Arts for his ability to paint realistic flesh tones, but had little commercial or critical success in his early years in London. More on William Etty




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest

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I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

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01 Work, Contemporary Interpretations of Olympian deities, William Mortensen's Venus and Vulcan, with footnotes #30

William Mortensen
Venus and Vulcan
Silver print with textured overlay
Private collection

A uniquely funny and strange take on a standard from classical antiquity. Vucan is the god of fire and the forge. Here he is old and bent over, nearly crushed by the weight of his enormous box camera. He holds the hand of his cupid progeny. Cupid has a Leica strapped to his shoulder rather than a quiver of arrows. Venus waits patiently for both of them. More on this Photograph

William Mortensen (27 January 1897 – 12 August 1965) was an American art photographer, primarily known for his Hollywood portraits in the 1920s-1940s in the pictorialist style. He was born William Herbert Mortensen on January 27, 1897 in Park City, Utah, the son of Danish immigrants. During World War I, Mortensen served with the United States Infantry from August 6, 1918 to May 16, 1919. At his enlistment, he recorded his occupation as painting.

After his discharge from the army, Mortensen briefly studied illustration at the Art Students League in New York City. In May 1920 he traveled in Greece, Italy, Egypt and Constantinople to "sketch for educational purposes." He returned to Utah, then traveled to Hollywood.

Mortensen began his photographic career taking portraits of Hollywood actors and film stills. In 1931 he moved to the artist community of Laguna Beach, California, where he opened a studio and the William Mortensen School of Photography. More on William Mortensen





Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

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01 Work, Interpretations of Olympian deities, Francesco Furini's Venus Mourning the Death of Adonis, with footnotes #32

Francesco Furini, (b. 1603, Firenze, d. 1646, Firenze)
Detail; Venus Mourning the Death of Adonis, c. 1626-28
Oil on canvas
233 x 190 cm
Szépmûvészeti Múzeum, Budapest

One day while out hunting Adonis was slain by a wild boar, an accident Venus has always dreaded. Hearing his dying groans as she flew overhead in her chariot, she came down to aid him, but was too late. In the place where the earth was stained with Adonis' blood, anemones sprouted.

Francesco Furini, (b. 1603, Firenze, d. 1646, Firenze)
Venus Mourning the Death of Adonis, c. 1626-28
Oil on canvas
233 x 190 cm
Szépmûvészeti Múzeum, Budapest

In Greek mythology, Adonis was a mortal lover of the goddess Aphrodite (Venus) and of Persephone.

One day, Adonis was gored by a wild boar during a hunting trip and died in Aphrodite's arms as she wept. His blood mingled with her tears and became the anemone flower. Aphrodite declared the Adonia festival commemorating his tragic death, which was celebrated by women every year in midsummer. During this festival, Greek women would plant "gardens of Adonis", small pots containing fast-growing plants, which they would set on top of their houses in the hot sun. The plants would sprout, but soon wither and die. Then the women would mourn the death of Adonis, tearing their clothes and beating their breasts in a public display of grief. More on the Death of Adonis

Francesco Furini (c. 1600 (or 1603) – August 19, 1646) was an Italian Baroque painter of Florence, noted for his sensual sfumato style in paintings of both secular and religious subjects. He was born in Florence to an artistic family. Furini's early training was by Matteo Rosselli. Traveling to Rome in 1619, he also would have been exposed to the influence of Caravaggio and his followers.

Furini's work reflects the tension faced by the conservative, mannerist style of Florence when confronting then novel Baroque styles. He is a painter of biblical and mythological set-pieces with a strong use of the misty sfumato technique. In the 1630s his style paralleled that of Guido Reni.

Furini became a priest in 1633 for the parish of Sant'Ansano in Mugello.

Freedberg describes Furini's style as filled with "morbid sensuality". His frequent use of disrobed females is discordant with his excessive religious sentimentality, and his polished stylization and poses are at odds with his aim of expressing highly emotional states. His stylistic choices did not go unnoticed by more puritanical contemporary biographers like Baldinucci. Pignoni also mirrored this style in his works.

Furini traveled to Rome again in the year before his death in 1646. More on Francesco Furini





Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

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01 Paintings, Olympian deities, Prague School's Venus, Bacchus and Cupid, with footnotes # 43

Prague School, early 17th century followers of Hans von Aachen
Detail; Venus, Bacchus and Cupid
Oil on canvas
 h: 67 w: 57.50 cm
Private collection

Prague School, early 17th century followers of Hans von Aachen
 Venus, Bacchus and Cupid
Oil on canvas
 h: 67 w: 57.50 cm
Private collection

Venus and Love/ Venus and Cupid. Different tales exist about the origin of Venus and Cupid. Some say that Venus, the goddess of love and beauty, had a love affair with Mars, the god of war. Out of this relationship, Cupid was born. 

Cupid has attributes from both of his parents. Like his mother he is considered to be the god of love, or more precisely, the god of falling in love. He is portrayed as an innocent little child with bow and arrows. He shoots arrows to the heart, and awakening a love that you’re powerless to resist.

Venus and Cupid are often shown in intimate poses, reflecting the unique love between mother and child. More Venus and Love

Dionysus is the god of the grape harvest, winemaking and wine, of ritual madness, fertility, theatre and religious ecstasy in Greek mythology. Alcohol, especially wine, played an important role in Greek culture with Dionysus being an important reason for this life style. His name shows that he may have been worshipped as early as c. 1500–1100 BC by Mycenean Greeks. His origins are uncertain, and his cults took many forms; some are described by ancient sources as Thracian, others as Greek. In some cults, he arrives from the east, as an Asiatic foreigner; in others, from Ethiopia in the South. He is a major, popular figure of Greek mythology and religion, and is included in some lists of the twelve Olympians. Dionysus was the last god to be accepted into Mt. Olympus. He was the youngest and the only one to have a mortal mother.
Also known as Bacchus, the name adopted by the Romans and the frenzy he induces, bakkheia. His wand is sometimes wound with ivy and dripping with honey. It is a beneficent wand but also a weapon, and can be used to destroy those who oppose his cult and the freedoms he represents. More on Bacchus

Hans von Aachen (1552 – 4 March 1615) was a German painter who was one of the leading representatives of Northern Mannerism.

Hans von Aachen was a versatile and productive artist who worked in many genres. He was successful as a painter of princely and aristocratic portraits, and further painted religious, mythological and allegorical subjects. Known for his skill in the depiction of nudes, his eroticized mythological scenes were particularly enjoyed by his principal patron, Emperor Rudolf II. These remain the works for which he is best known. He also painted a number of genre paintings of small groups of figures shown from the chest upwards.

The life and work of Hans von Aachen bear unique witness to the cultural transfer between North, South and Central Europe in the late 16th and early 17th centuries. After training in the tradition of Netherlandish Renaissance painting he moved to Italy in 1574, for about 14 years, mainly working in Venice. He returned in 1587 to his native Germany. His final years were spent in Prague. The combination of the Netherlandish realism of his training and the Italian influences gained during his travels gave rise to his unique painting style. More on Hans von Aachen



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