Showing posts with label cross. Show all posts
Showing posts with label cross. Show all posts

01 Work, RELIGIOUS ART, Juan De Flandes' Deposition from the Cross - with footnotes #206

Juan De Flandes (Spain 1460-1519 attributed)
Deposition from the Cross
Oil on canvas
cm. 56x70
Private collection

Estimated for €2,500.00 in Feb 2023

The Descent from the Cross, or Deposition of Christ, is the scene, as depicted in art, from the Gospels' accounts of Joseph of Arimathea and Nicodemus taking Christ down from the cross after his crucifixion. In Byzantine art the topic became popular in the 9th century, and in the West from the 10th century. The Descent from the Cross is the 13th Station of the Cross.
 
Other figures not mentioned in the Gospels who are often included in depictions of this subject include St. John the Evangelist, who is sometimes depicted supporting a fainting Mary, and Mary Magdalene. The Gospels mention an undefined number of women as watching the crucifixion, including the Three Marys and Mary Salome.  More on Deposition of Christ

Juan de Flandes ("John of Flanders"; c. 1460 – by 1519) was an Early Netherlandish painter who was active in Spain from 1496 to 1519; his actual name is unknown, although an inscription Juan Astrat on the back of one work suggests a name such as "Jan van der Straat". Jan Sallaert, who became a master in Ghent in 1480, has also been suggested.

He was born around 1460 in Flanders (modern Belgium). He evidently trained in his home country, most likely in Ghent, as his work shows similarities to other Ghent artists. He is only documented after he became an artist at the court of Queen Isabella I of Castile, where he is first mentioned in the accounts in 1496. He is described as "court painter" by 1498 and continued in the queen's service until her death in 1504. He mostly painted portraits of the royal family, but also the majority of a large series of small panels for a polyptych altarpiece for the queen. The panels have been dispersed and the largest number of panels is in the royal collection in Madrid.

After Isabella's death in 1504 Juan de Flandes turned to ecclesiastical commissions from Spanish churches, beginning in Salamanca in 1505–7. He was later based in Palencia, where there is a large reredos in the Cathedral. The overwhelming majority of his work, held in collections outside Spain, date from this later period during which he concentrated on religious themes.

His works show the Early Netherlandish style of Ghent adapted to the Spanish taste and landscape, notably the requirements for groups of compartmented scenes for altarpieces. His colouring is refined, "with a preference for rather acid hues", and "while his feeling for space and light is sophisticated, a tendency to divide space into a succession of thin planes becomes a mannerism in his late works". More on Juan de Flandes




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01 Works, RELIGIOUS ART - Interpretation of the Bible!, With Footnotes - 96

MIGUEL RUDECINDO CONTRERAS, (MEX., ACT. MID 18TH CENTURY)
MARY AT THE FOOT OF THE CROSS
Oil on canvas
167 x 106 cm
Private collection

The crucifixion of Jesus occurred in 1st-century Judea, most likely between AD 30 and 33. Jesus' crucifixion is described in the four canonical gospels, referred to in the New Testament epistles.

Jesus was arrested and tried by the Sanhedrin, and then sentenced by Pontius Pilate to be scourged, and finally crucified by the Romans. Jesus was stripped of his clothing and offered wine mixed with myrrh or gall to drink before being crucified. He was then hung between two convicted thieves and died some six hours later. During this time, the soldiers affixed a sign to the top of the cross stating "Jesus of Nazareth, King of the Jews" which, according to the Gospel of John, was written in three languages. After Jesus' death, one soldier pierced his side with a spear to be certain that he had died. More on The crucifixion of Jesus

MIGUEL RUDECINDO CONTRERAS, (MEX., ACT. MID 18TH CENTURY) was a New Spain painter, student of José de Ibarra, who made a famous portrait that is preserved in the MUNAL. He worked with Ibarra in the paintings of the martyrdoms of the apostles of the Temple of the Holy and Hospital of San Pedro in Mexico City, and was a founding member of the Academy of San Carlos. More on  Contreras





Please visit my other blogs: Art CollectorMythologyMarine Art, and The Canals of Venice

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

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04 Icons from the Bible, Mother of God Znamenie, Madonna del Parto, Christ is carrying our cross, Mother of God "Surety of sinners" and the Mandylio, with footnotes, #18

Mother of God Znamenie
Russian icon, first half of 19th c.
38 x 30,5 cm
Private collection

The Icon of the Mother of God, named the "Sign" ("Znamenie"), shows the Most Holy Mother of God seated with prayerfully uplifted hands.  On Her bosom, against the background of a circular shield (or sphere) – is the Divine Infant giving a blessing.

The Mother of God, known under the name "Znamenie-Sign", appeared in Rus' during the XI-XII Centuries, and were called such after a miraculous "Sign" from the Novgorod Icon, which occurred in the year 1170, the year the allied forces of the Russian appanage princes, marched to the the very walls of Great Novgorod.

For the Novgorod people the only hope remaining was in the help of God. Day and night they prayed, beseeching the Lord not to forsake them. On the third night the Novgorod bishop Ilia heard a voice commanding to take out, from the church of the Saviour–Transfiguration the image of the Most Holy Mother of God, and to carry it about on the city walls. When they carried about the icon – the enemy let loose at the church procession an hail of arrows, and one of them pierced the iconographic countenance of the Mother of God. From Her eyes trickled tears, and the icon turned its face towards the city. After such a Divine Sign there suddenly fell upon the enemy an inexpressible terror, they began to strike at one another, and taking encouragement from the Lord the Novgorodians fearlessly gave battle and gained the victory. 

Numerous copies of the Znamenie-Sign Icon are known of throughout all Russia. Many of them subsequently also were glorified by miracles in their local churches, and were then named for the place of the appearance of the miracle. More on the Mother of God Znamenie

Piero della Francesca, (1420–1492)
Madonna del Parto, c. 1467
Fresco
Museo della Madonna del Parto, Monterchi

A Madonna del Parto is an iconic depiction of the Virgin Mary shown as pregnant, which was developed in Italy, mainly in Tuscany in the 14th century. Examples include works by Taddeo Gaddi, Bernardo Daddi and Nardo di Cione. The Madonna was portrayed standing, alone, often with a closed book on her belly, an allusion to the Incarnate Word. The works were associated with the devotions of pregnant women, praying for a safe delivery.

Piero della Francesca (1415 – 1492) was an Italian painter of the Early Renaissance. As testified by Giorgio Vasari in his Lives of the Most Excellent Painters, Sculptors, and Architects, to contemporaries he was also known as a mathematician and geometer. Nowadays Piero della Francesca is chiefly appreciated for his art. His painting was characterized by its serene humanism, its use of geometric forms and perspective. His most famous work is the cycle of frescoes The History of the True Cross in the church of San Francesco in the Tuscan town of Arezzo. More on Piero della Francesca


Christ is carrying our cross
 Russian icon, 19th c. 
31,2 x 26,5 cm
Private collection

The thematically singular icon shows the cross-carrying Christ in the midst of many crosses. The crosses have the following inscriptions: Spitefulness, disobedience of the children, slapping of the poor, unthankfulness, sarcasm, "He carries our sins and suffers for us",thievery, blasphemy, denial of mortification, brand, imprisoning someone in who has done no wrong, buggery, sudden death, hurts, ire, persecution through enemies, defamation, hunger, disturbance, gluttony, overhasty revenge, untruth, quittance, disharmonious marriage, without repentance, blasphemy, adultery, pauperism, diseases, unfair punishment, sacrilege. 

The text below is taken from Matth. 16,24:"Jesus said to his disciples, if anyone would come after me, he must deny himself and take up his cross and follow me." More on this icon

Assay Master: Alexander Mitin, (1842-1877)
Artist: Dmitry Smirnov, (1836-1865)
Mother of God "Surety of sinners"
Russian icon with silver oklad, St. Petersburg 1852
9 x 7 cm
Private collection

The Icon of the Mother of God “Surety of Sinners” is known by this name because of the inscription on the icon: “I am the Surety of sinners for My Son Who has entrusted Me to hear them, and those who bring Me the joy of hearing them will receive eternal joy through Me.” The Mother of God embraces Her Child, Who holds Her right hand with both His hands so that Her thumb is in His right hand, and Her small finger in His left hand. This is the gesture of one who gives surety for another.

The basis of the icon is to be found in the Akathist to the Protection of the Most Holy Theotokos: “Rejoice, You Who offer Your hands in surety for us to God.”

The “Surety of Sinners” icon of the Mother of God was in an old chapel beyond the monastery gates, and stood between two other ancient icons. Because it was so faded and covered with dust, it was impossible to read the inscription.

In 1843 it was revealed to many of the people in dreams that the icon was endowed with miraculous power. They solemnly brought the icon into the church. Believers began to flock to it to pray for the healing of their sorrows and sicknesses. The first to receive healing was a crippled child, whose mother prayed fervently before the icon in 1844. The icon was glorified during a cholera epidemic, when many people fell deathly ill, and were restored to health after praying before the icon. More on the Mother of God “Surety of Sinners

The history of the Mandylio
Russian icon, end of 17th c
30,7 x 25,8 cm
Private collection

According to Christian tradition, the Image of Edessa was a holy relic consisting of a square or rectangle of cloth upon which a miraculous image of the face of Jesus had been imprinted—the first icon. In the Orthodox Churches, including English-speaking Orthodoxy, the image is generally known as the Mandylion. More on Mandylio




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints and 365 Days, also visit my Boards on Pinterest

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

I do not sell art, art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

If you enjoyed this post, please share with friends and family.

Thank you for visiting my blog and also for liking its posts and pages.

Please note that the content of this post primarily consists of articles available from Wikipedia or other free sources online.