09 Paintings, RELIGIOUS ART - Interpretations of the Bible! by The Old Masters, With Footnotes # 57

Circle of BALEN, HENDRIK VAN the Elder, (1575 Antwerp 1632) 
The Birth of the Virgin
Oil on copper. 
39 x 27 cm. 
Private collection

The Nativity of the Blessed Virgin Mary, the Nativity of Mary, or the Birth of the Virgin Mary, refers to a Christian feast day celebrating the birth of the Blessed Virgin Mary.

The earliest known account of Mary's birth is found in the Protoevangelium of James (5:2), an apocryphal text from the late second century, with her parents known as Saint Anne and Saint Joachim.

In the case of saints, the Church commemorates their date of death, with Saint John the Baptist and the Virgin Mary as the few whose birth dates are commemorated. The reason for this is found in the singular mission each had in salvation history, but traditionally also because these alone (besides the prophet Jeremiah, Jer 1:5) were holy in their very birth. More on 

Pious accounts place the birthplace of the Virgin Mary in Tzippori, where a 5th-century basilica is excavated at the site. Some accounts speak of Nazareth and others say it was in a house near the Sheep Gate in Jerusalem. The Birth of the Virgin

Hendrick van Balen or Hendrick van Balen I (c. 1573-1575 in Antwerp – 17 July 1632 in Antwerp) was a Flemish Baroque painter and stained glass designer. Van Balen specialised in small cabinet pictures often painted on a copper support. His favourite themes were mythological and allegorical scenes and, to a lesser extent, religious subjects. The artist played an important role in the renewal of Flemish painting in the early 17th century and was one of the teachers of Anthony van Dyck.

Van Balen was born in Antwerp. The date of his birth is not known but was likely 1573. His family was well-off and thus able to let Hendrick have a good training which included the study of a number of languages.

From about 1595 to 1602 he studied art while traveling in Italy. Although there is no record of his Italian journey, on his return to Antwerp, he became a member of the Guild of Romanists. It was a condition of membership that the member had visited Rome. In the year 1613 the Guild chose him as its dean.

Van Balen led for over 30 years a successful workshop and had many pupils. He was the teacher of his son Jan van Balen as well as of leading Flemish painters Anthony van Dyck and Frans Snyders. He was a contemporary of some of the best-known Flemish artists, such as Rubens and Jan Brueghel the Elder. More on Hendrick van Balen 

WERTINGER, Hans, Master of Attel
"The dormition of the Virgin"
Oil on panel parquet 
99.5x96cm.
Private collection

The Dormition of the Mother of God  is a Great Feast of the Eastern Orthodox, Oriental Orthodox and Eastern Catholic Churches which commemorates the "falling asleep" or death of Mary the Theotokos ("Mother of God", literally translated as God-bearer), and her bodily resurrection before being taken up into heaven. The Armenian Apostolic Church celebrates the Dormition not on a fixed date, but on the Sunday nearest August 15. More on The Dormition of the Mother of God 

WERTINGER, Hans, Master of Attel. was a German painter and woodcutter. An artist as ambitious as Lucas Cranach the Elder, he became one of Germany's first accredited court painters, working for the Dukes of Landshut in the triangular area defined by Ingolstadt, Straubing and Munich. He was probably first taught by a certain Sigmund Gleismüller (c. 1449-1511). Hans Mair (Mair von Landshut), who had come from Augsburg and had settled in Landshut, seems to have prompted him to work as a journeyman in Augsburg. His acquisition of citizen's rights in Landshut in 1491 suggests he was a master by that date.

Mair seemingly procured him a series of commissions between 1497 and 1499 from Prince Bishop Philipp of Freising (1480-1541). As in Mair's work, several scenes are assembled in the arch and the side sections, creating a cramped Late Gothic framing architecture. The large heads and bulky angular bodies are also typically Late Gothic.

Other early works are glass paintings for windows in St Jakob church, Staubing, and the Heiliggeistkirche, Landshut. A considerable number of paintings and woodcut designs carried out by Wertinger after 1515 have survived. Woodcuts include illustrations for a translation of Sallust, presented to Emperor Maximilian. Wertinger's court portraits represent an individual contribution to the genre. More on WERTINGER, Hans, Master of Attel

WERTINGER, Hans, Master of Attel
Ascension of Christ
oil on panel
129 x 117.4 cm
Private collection

The Ascension of Jesus is the Christian belief, reflected in the major Christian creeds and confessional statements, that Jesus ascended to Heaven after his resurrection, where he was exalted as Lord and Christ, sitting at the right hand of God. The Gospels and other New Testament writings imply resurrection and exaltation as a single event. In Acts, Jesus' ascension is situated on the fortieth day counting from the resurrection in the presence of eleven of his apostles, thereby putting a limit on the number of resurrection appearances, and effectively excluding Paul's conversion experience from the bona fide resurrection appearances.

In Christian art, the ascending Jesus is often shown blessing an earthly group below him, signifying the entire Church. The Feast of the Ascension is celebrated on the 40th day of Easter, always a Thursday; some Orthodox traditions have a different calendar up to a month later than in the Western tradition, and while the Anglican Communion continues to observe the feast, many Protestant churches have abandoned the observance. More on The Ascension of Jesus

Frederick Goodall  (1822–1904)
The Finding of Moses, c. 1885
Oil on canvas
152.4 × 114.25 cm (60 × 45 in)
Private collection

PHARAOH, becoming alarmed at the increasing power and numbers of the Israelites in Egypt, ordered that every male child who might be born to them should be cast into the river, and drowned. But the wife of a man named Levi felt that she could not give up her baby, and for three months she hid him.

When she could hide him no longer, she prepared a basket of rushes, and coated it with pitch, so that it would float upon the river and keep out the water. In this ark she placed her infant son, and hid the ark among the flags and bulrushes on the river-bank, and set the child's sister to watch it.

Now it happened that the daughter of Pharaoh came with her maidens to bathe in the river; and when she saw the basket she sent one of her maids to fetch it. And when she looked at the child he wept, and she had compassion for him, and said, "This is one of the Hebrews' children," she said. Then the child's sister, who was watching, came forward and said to Pharaoh's daughter, "Shall I call to thee a Hebrew woman that she may nurse the child for thee?" And when the princess said, "Go!" she, the little sister of Moses, went and called her own mother, to whom Pharaoh's daughter said, "Take this child and nurse him for me, and I will give thee thy wages." More The Finding of Moses

Frederick Goodall  (1822–1904)
The Finding of Moses, c. 1862 (Previous version)
Oil on canvas
243.8 × 182.9 cm (96 × 72 in)
Auckland Art Gallery

Frederick Goodall RA (London 17 September 1822 – 29 July 1904) was an English artist, born in 1822, the second son of steel line engraver Edward Goodall (1795–1870). He received his education at the Wellington Road Academy.

Frederick's first commission, for Isambard Brunel, was six watercolour paintings of the Rotherhithe Tunnel. Four of these were exhibited at the Royal Academy when Frederick was 16. His first oil won a Society of Arts silver medal. He exhibited work at the Royal Academy 27 times between 1838 and 1859. He was elected Associate of the Royal Academy in 1852.

Goodall visited Egypt in 1858 and again in 1870, both times travelling and camping with Bedouin tribesmen. In order to provide authentic detail to his paintings, Goodall brought back sheep and goats from Egypt. The Egyptian theme was prominent in his work, with 170 paintings being exhibited at the Royal Academy over 46 years.

Goodall's work received high praise and acclaim from critics and artists alike and he earned a fortune from his paintings. He had a home built at Grim's Dyke, Harrow Weald, where he would entertain guests such as the Prince of Wales (later Edward VII). More on Frederick Goodall

Florentine School 17th century
QUEEN OF SHEBA
Oil on canvas
71,5 x 149 cm ; 28 by 58 3/4  in
Private collection

The Queen of Sheba is a Biblical figure. The tale of her visit to King Solomon has undergone extensive Jewish, Arabian and Ethiopian elaborations, and has become the subject of one of the most widespread and fertile cycles of legends in the Orient.
The queen of Sheba came to Jerusalem "with a very great retinue, with camels bearing spices, and very much gold, and precious stones"). "Never again came such an abundance of spices" as those which she gave to Solomon. She came "to prove him with hard questions", all of which Solomon answered to her satisfaction. They exchanged gifts, after which she returned to her land. More on The Queen of Sheba

Florentine School was a major Italian school of art that flourished between the 13th and 16th centuries, extending from the Early Renaissance to the crisis of Renaissance culture.

The founder of the Florentine school was Giotto, whose work placed Florence in the foreground of pre-Renaissance art. The work of his successors, who included Taddeo Gaddi and Maso di Banco, developed along the lines he had originated. However, toward the middle of the 14th century conciseness and clarity of form (as seen in the work of A. di Bonaiuti) disappeared, and a tendency toward linear and flat form became prevalent (Nardo di Cione and, occasionally, Orcagna). In the last 30 years of the 14th century a trend toward the international Gothic style prevailed (Agnolo Gaddi and Lorenzo Monaco). More on Florentine School

Attributed to Otto Venius, LEYDE 1556 - 1629 BRUXELLES
CHRIST AND THE ADULTEROUS WOMAN
Oil on panel
94 x 74 cm ; 37 by 29 1/4  in
Private collection

Jesus and the woman taken in adultery –  is a famous passage found in the Gospel of John, that has been the subject of much scholarly discussion.

Jesus has sat down in the temple to teach some of the people. A group of scribes and Pharisees confront Jesus, interrupting his teaching session. They bring in a woman, accusing her of committing adultery, claiming she was caught in the very act. They ask Jesus whether the punishment for someone like her should be stoning, as proscribed by Mosaic Law. Jesus first ignores the interruption, and writes on the ground as though he does not hear them. But when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone. The accusers and congregants depart, leaving Jesus alone with the woman. Jesus asks the woman if anyone has condemned her. She answers that no one has condemned her. Jesus says that he, too, does not condemn her, and tells her to go and sin no more. More on Jesus and the woman taken in adultery 

Otto van Veen, also known by his Latinized name Otto Venius or Octavius Vaenius, (c.1556 – 6 May 1629) was a painter, draughtsman, and humanist active primarily in Antwerp and Brussels in the late sixteenth and early seventeenth century. He is known for running a large studio in Antwerp, producing several emblem books, and for being, from 1594 or 1595 until 1598, Peter Paul Rubens's teacher. His role as a classically educated humanist artist (a pictor doctus), reflected in the Latin name by which he is often known, Octavius Vaenius, was influential on the young Rubens, who would take on that role himself. More on Otto van Veen

Pieter Brueghel the Younger, ANTWERP TOWARDS 1564 - 1636
THE ADORATION OF THE MAGI IN THE SNOW
Oil on an oak panel
36 x 57 cm ; 14 1/4  by 22 1/2  in
Private collection

The Adoration of the Magi (anglicized from the Matthean Vulgate Latin section title: A Magis adoratur) is the name traditionally given to the subject in the Nativity of Jesus in art in which the three Magi, represented as kings, especially in the West, having found Jesus by following a star, lay before him gifts of gold, frankincense, and myrrh, and worship him. The Adoration of the Magi

Pieter Brueghel the Younger, (1564 – 1638) was a Flemish painter, known for numerous copies after his father Pieter Bruegel the Elder's work as well as his original compositions. The large output of his studio, which produced for the local and export market, contributed to the international spread of his father's imagery.

Pieter was born in Brussels, the oldest son of Netherlandish painter Pieter Brueghel the Elder. His father died in 1569, when Pieter the younger was only five years old. Following the death of his mother in 1578, Pieter, together with his brother Jan Brueghel the Elder and sister Marie, went to live with their grandmother, an artist in her own right, possibly the first teacher of her two grandsons.

The Brueghel family moved to Antwerp sometime after 1578 and Pieter possibly entered the studio of the landscape painter Gillis van Coninxloo (1544–1607). His teacher left Antwerp in 1585 and in the 1584/1585 registers of the Guild of Saint Luke, "Peeter Brugel" is listed as an independent master.

He died in Antwerp, aged 72. More Pieter Brueghel the Younger

Antwerp School end of 16th Century, Circle of Frans Pourbus the Younger
THE ANNUNCIATION AFTER AN ENGRAVING BY PIETER VAN LAER
Oil on copper 
42 x 31 cm ; 16 1/2  by 12 1/4  in
Private collection

The Annunciation referred to as the Annunciation to the Blessed Virgin Mary, the Annunciation of Our Lady, or the Annunciation of the Lord, is the Christian celebration of the announcement by the angel Gabriel to the Virgin Mary that she would conceive and become the mother of Jesus, the Son of God, marking his Incarnation. Gabriel told Mary to name her son Yehoshua , meaning "YHWH is salvation".

According to Luke 1:26, the Annunciation occurred "in the sixth month" of Elizabeth's pregnancy. Many Christians observe this event with the Feast of the Annunciation on 25 March, an approximation of the northern vernal equinox nine full months before Christmas, the ceremonial birthday of Jesus. In England, this came to be known as Lady Day. It marked the new year until 1752. The 2nd-century writer Irenaeus of Lyon regarded the conception of Jesus as 25 March coinciding with the Passion. More The Annunciation

Frans Pourbus the younger (1569–1622) was a Flemish painter, son of Frans Pourbus the Elder and grandson of Pieter Pourbus. He was born in Antwerp and died in Paris. He is also referred to as "Frans II".

Pourbus worked for many of the highly influential people of his day, including the Brussels-based Spanish Regents of the Netherlands, the Duke of Mantua and Marie de' Medici, Queen of France. Works of his can be found in the Royal Collection, the National Museum in Warsaw, the Louvre, the Prado, the Rijksmuseum, the Royal College of Art, the Metropolitan Museum of Art and many other museums. More on Frans Pourbus the younger

Pieter van Laer or Pieter Bodding van Laer (christened 14 December 1599, Haarlem – 1641-1642, probably in Italy) was a Dutch painter and printmaker. He was active in Rome for over a decade and was known for genre scenes, animal paintings and landscapes placed in the environs of Rome.

Pieter van Laer was an active member of the association of Flemish and Dutch artists in Rome known as the Bentvueghels. His nickname was Il Bamboccio. The style of genre painting he introduced was followed by other Northern and Italian painters. These followers became known as the Bamboccianti and a painting in this style as a Bambocciata. More on Pieter van Laer





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01 Paintings, RELIGIOUS ART - Interpretations of the Bible! by The Old Masters, With Footnotes # 57a

Niccolò di Pietro Gerini
The Crucifixion, c. 1390
Tempera on panel
70 cm × w 43 cm
Rijksmuseum

The crucifixion, against a golden background. The cross mountain with soldiers on horseback with swirling banners between the crosses. In the forefront of Mary, Mary Magdalene, John and others. This crowded Crucifixion was probably intended as an independent panel for private devotion in a domestic setting. More on this painting

Niccolò di Pietro Gerini (c. 1340 – 1414) was an Italian painter of the late Gothic period, active mainly in his native Florence. He was not an innovative painter but relied on traditional compositions in which he placed his figures in a stiff and dramatic movement.

In 1368, Niccolò Dipintore is identified as a member of the Arte dei Medici e Speziali Guild, in Florence.

As is typical for Gothic depictions, Gerini's figures have large chins, sloping foreheads, and sharp noses whilst their bodies are squat and frontally displaced.

Gerini collaborated with Jacopo di Cione on a Coronation of the Virgin (Accademia, Florence) in 1372. It was commissioned by the mint of Florence Zecca Vecchia that same year. In 1383 Gerini again worked with Cione on a fresco of the Annunciation in the Palazzo dei Priori, Volterra. This fresco clearly shows the work of two very different artists: Niccolò di Pietro Gerini (design and very fine painting) and Jacopo di Cione (broadly painted saints and side decoration).

Between 1391 and 1392 he worked in Prato where he frescoed Palazzo Datini and the Church of San Francesco with Lorenzo di Niccolò and Agnolo Gaddi. He also frescoed the capitals of the church of San Francesco, Pisa. More Niccolò di Pietro Gerini

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01 Works, RELIGIOUS ART - Interpretation of the Bible! by the Old Masters, With Footnotes - 94

Massimo Stanzione, (ca. 1586 – ca. 1656)
Madonna and Child
Oil on canvas
49 3/4  by 39 3/8  in.; 126.4 by 100 cm.
Private collection

The Madonna and Child or The Virgin and Child is often the name of a work of art which shows the Virgin Mary and the Child Jesus. The word Madonna means "My Lady" in Italian. Artworks of the Christ Child and his mother Mary are part of the Roman Catholic tradition in many parts of the world including Italy, Spain, Portugal, France, South America and the Philippines. Paintings known as icons are also an important tradition of the Orthodox Church and often show the Mary and the Christ Child. They are found particularly in Eastern Europe, Russia, Egypt, the Middle East and India. More on The Madonna and Child

Massimo Stanzione (ca. 1586 – ca. 1656) was one of the leading painters in Naples in the 17th century, producing numerous altarpieces and frescoes. His rich colours and idealised naturalism influenced a great number of students and imitators. This is a copy of a large altarpiece that he painted for the Carthusian monks in the church of Certosa di S. Martino in Naples: Stanzione included Carthusian monks mourning the dead Christ. This copy may date from the 18th century. More on Massimo Stanzione



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01 Paintings, Olympian deities, by the Old Masters, with footnotes # 20

ROMAN SCHOOL, EARLY SEVENTEENTH CENTURY
The Giant Orion
Oil on canvas
50 5/8  by 39 1/2  in.; 128.6 by 100.3 cm. 

In Greek mythology, Orion was a giant huntsman whom Zeus placed among the stars as the constellation of Orion.

In Greek literature he first appears as a great hunter in Homer's epic the Odyssey, where Odysseus sees his shade in the underworld. The bare bones of Orion's story are told by the Hellenistic and Roman collectors of myths, but there is no extant literary version of his adventures comparable, for example, to that of Jason in Apollonius of Rhodes'.


Orion served several roles in ancient Greek culture. The story of the adventures of Orion, the hunter, is the one on which we have the most evidence; he is also the personification of the constellation of the same name; he was venerated as a hero, in the Greek sense, in the region of Boeotia; and there is one etiological passage which says that Orion was responsible for the present shape of the Strait of Sicily.

The legend of Orion was first told in full in a lost work by Hesiod. According to this version, Orion was likely the son of the sea-god Poseidon and Euryale, daughter of Minos, King of Crete. Orion could walk on the waves because of his father; he walked to the island of Chios where he got drunk and attacked Merope, daughter of Oenopion, the ruler there. In vengeance, Oenopion blinded Orion and drove him away. Orion stumbled to Lemnos where Hephaestus told his servant, Cedalion, to guide Orion to the uttermost East where Helios, the Sun, healed him. Orion returned to Chios to punish Oenopion, but the king hid away underground and escaped Orion's wrath. Orion's next journey took him to Crete where he hunted with the goddess Artemis and her mother Leto, and in the course of the hunt, threatened to kill every beast on Earth. Mother Earth objected and sent a giant scorpion to kill Orion. The creature succeeded, and after his death, the goddesses asked Zeus to place Orion among the constellations. Zeus consented and, as a memorial to the hero's death, added the Scorpion to the heavens as well  More on Orion 


Roman School, 17th Century. Both Michelangelo and Raphael worked in Rome, making it the centre of High Renaissance; in the 17th century it was the centre of the Baroque movement represented by Bernini and Pietro da Cortona. From the 17th century the presence of classical remains drew artists from all over Europe including Poussin, Claude Lorrain, Piranesi, Pannini and Mengs.

In the 17th century Italian art was diffused mainly from Rome, the indisputable centre of the Baroque.

Roman Mannerism, spread abroad by the prolific work of Federico and Taddeo Zuccari, was continued by Roncalli, called Pomarancio and especially by Giuseppe Cesari, called Cavaliere d'Arpino, whose reputation was immense. The reaction against Mannerism engendered two different movements, which were sometimes linked together: one was realist with Caravaggio, the other eclectic and decorative with the Carracci.

Caravaggio brought about the greatest pictorial revolution of the century. His imposing compositions, deliberately simplified, are remarkable for their rigorous sense of reality and for the contrasting light falling from one side that accentuates the volumes. He changed from small paintings of genre and still-life, clear in light and cool in colour, to harsh realism, strongly modelled volumes and dramatic light and shade. His work, like his life, caused much scandal and excited international admiration.


Among the Italian disciples of Caravaggio Carlo Saraceni was the only direct Venetian follower. Bartolomeo Manfredi imitated Caravaggio's genre paintings; Orazio Gentileschi and his daughter Artemisia Gentileschi showed a marked realism. Caravaggio's biographer and enemy, Giovanni Baglione underwent his influence. More Roman School, 17th Century





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01 Works, RELIGIOUS ART - CONTEMPORARY & 20th Century Interpretation of the Bible! With Footnotes - 20

Magnus Gjoen, United Kingdom
BREAK GLASS FOR A NEW BEGINNING (ADAM & EVE)
Printmaking
49.2 H x 35.4 W x 0.1 in

The viewer is confronted with a choice; if they could choose again, would they break the glass and let history take its path or would they rather not subject the world to religion and wars it has created. 

Magnus Gjoen was born in London to Norwegian parents. He grew up in Switzerland, Denmark, Italy as well as in the UK. As a contemporary artist Gjoen has exhibited worldwide and questions the notions of beauty by juxtaposing a range of styles and media, incorporating a street and pop aesthetic with a fine art approach. His pieces draw on history and allusion, using existing artworks or fragments from the past to create his own, contemporary aesthetic.  Describing himself as an ‘accidental’ artist, Gjoen studied fine art and fashion design which led to a successful career in fashion, working for brands such as Vivienne Westwood. 


Gjoen’s art offers a modern spin on old masterpieces or manipulates powerful and strong objects into something fragile yet beautiful. By blending two genres from completely different worlds, his art is about rediscovery, taking things from the past and renewing them for the contemporary market. Breathing fresh air into dusty old paintings found in the far corners of a museum or lending a sense of beauty and grace to typically powerful, even dangerous objects, Magnus Gjoen’s work invites a second look. It’s this ability to engage with the viewer and get them questioning, challenging and thinking that makes him a promising and successful young artist in the contemporary art world. More on Magnus Gjoen



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01 Works, RELIGIOUS ART - CONTEMPORARY & 20th Century Interpretation of the Bible! With Footnotes - 25

Erik Thor Sandberg
Purgatory
Oil on Canvas
Private collection


Purgatory, the condition, process, or place of purification or temporary punishment in which, according to medieval Christian and Roman Catholic belief, the souls of those who die in a state of grace are made ready for heaven. Purgatory has come to refer as well to a wide range of historical and modern conceptions of postmortem suffering short of everlasting damnation. More on Purgatory

Erik Thor Sandberg (b. Quantico, VA 1975) is an artist based in Washington, DC. Sandberg is known for his masterful oil paintings of the human figure and landscape. Creating inventive imagery ranging from panoramic to intimate, Sandberg pushes the skillful illusionism of master painting to the contemporary edge of Magic Realism. His work has been exhibited at public and private venues internationally, including the Baltimore Museum of Art, Baltimore, MD, and is in numerous private collections. More Erik Thor Sandberg



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01 Paintings, Olympian deities, by the Old Masters, with footnotes # 20

Prague School, circa 1580
THE ABDUCTION OF EUROPA
oil on copper
16 by 21 5/8  in.; 40.6 by 55 cm
Private collection

In Greek mythology Europa was the mother of King Minos of Crete, a woman with Phoenician origin of high lineage, and for whom the continent Europe was named. The story of her abduction by Zeus in the form of a white bull was a Cretan story; as classicist Károly Kerényi points out, "most of the love-stories concerning Zeus originated from more ancient tales describing his marriages with goddesses. This can especially be said of the story of Europa.

The mythographers tell that Zeus was enamored of Europa and decided to seduce or ravish her. He transformed himself into a tame white bull and mixed in with her father's herds. While Europa and her helpers were gathering flowers, she saw the bull, caressed his flanks, and eventually got onto his back. Zeus took that opportunity and ran to the sea and swam, with her on his back, to the island of Crete. He then revealed his true identity, and Europa became the first queen of Crete. More on Europa

This refined cabinet work arose from within the Prague School at the end of the sixteenth century.  The painting may relate in composition to the lost painting by Bartholomeus Spränger of the same subject recorded in the 1621 inventory of Rudolf II's collection.  More on this painting














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01 Works, RELIGIOUS ART - Interpretation of the Bible!, With Footnotes - 97

DANUBE SCHOOL, CIRCA 1520
Two wings from an altarpiece: The Martyrdom of Saint Catherine; The Martyrdom of Saint Barbara
Oil on fir panel
58 1/4  by 26 3/8  in.; 148 by 67 cm.; 
Private Collection

The Danube School or Donau School was a circle of painters of the first third of the 16th century in Bavaria and Austria (mainly along the Danube valley). Many also were innovative printmakers, usually in etching. They were among the first painters to regularly use pure landscape painting, and their figures, influenced by Matthias Grünewald, are often highly expressive, if not expressionist. They show little Italian influence, and also represent a decisive break with the high finish of Northern Renaissance painting, using a more painterly style that was in many ways ahead of its time. More on The Danube School

DANUBE SCHOOL, CIRCA 1520
Detail: The Martyrdom of Saint Catherine
Oil on fir panel
58 1/4  by 26 3/8  in.; 148 by 67 cm.; 
Private Collection

Saint Catherine of Alexandria is, according to tradition, a Christian saint and virgin, who was martyred in the early 4th century at the hands of the pagan emperor Maxentius. According to her hagiography, she was both a princess and a noted scholar, who became a Christian around the age of fourteen, and converted hundreds of people to Christianity. She was martyred around the age of 18. Over 1,100 years following her martyrdom, St. Joan of Arc identified Catherine as one of the Saints who appeared to her and counselled her.

The femperor condemned Catherine to death on a spiked breaking wheel, but, at her touch, it shattered. Maxentius ordered her to be beheaded. Catherine herself ordered the execution to commence. A milk-like substance rather than blood flowed from her neck.


The Eastern Orthodox Church venerates her as a Great Martyr, and celebrates her feast day on 24 or 25 November (depending on the local tradition). In the Catholic Church she is traditionally revered as one of the Fourteen Holy Helpers. In 1969 the Catholic Church removed her feast day from the General Roman Calendar; however, she continued to be commemorated in the Roman Martyrology on 25 November. More on Saint Catherine of Alexandria

DANUBE SCHOOL, CIRCA 1520
Detail: The Martyrdom of Saint Barbara
Oil on fir panel
58 1/4  by 26 3/8  in.; 148 by 67 cm.; 
Private Collection

Saint Barbara is a former Christian saint and virgin martyr believed to have lived in Asia Minor in the 3rd century. Her story dates to the 7th century and is retold in the Golden Legend. It is as follows: Dioscurus, the father of Barbara, was a heartless nobleman who had a tower built so that he could lock his daughter away to deter suitors. At first the tower only had two windows; however, Barbara persuaded the workmen to add a third when her father wasn't looking. She also secretly admitted a priest disguised as a doctor, who baptized her to become Christian. When her father returned, Barbara declared that the three windows symbolized the Father, Son, and Holy Ghost who ignited her soul. Dioscurus grew enraged and chased his daughter who had fled the tower. She hid in the crevice of a rock; however, a shepherd told her father of her hiding place. Once found, Barbara was dragged out by the hair and beaten by her father who next handed her over to the Roman authorities. She refused to renounce her Christian beliefs and was tortured. Miraculously, at the moment of her execution by her father's sword, he was struck by lightning, his body devoured by fire. More on Saint Barbara




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