Showing posts with label Europa. Show all posts
Showing posts with label Europa. Show all posts

01 Work, Contemporary Interpretations of Hellenic legends with footnotes #29

Luigi Bonazza
EUROPA, 1908
Halftone on steel
Prints & Graphic Art
225x330mm. 353x498mm
Private collection

In Greek mythology Europa was the mother of King Minos of Crete, a woman with Phoenician origin of high lineage, and for whom the continent Europe was named. The story of her abduction by Zeus in the form of a white bull was a Cretan story; as classicist Károly Kerényi points out, "most of the love-stories concerning Zeus originated from more ancient tales describing his marriages with goddesses. This can especially be said of the story of Europa".
 
The mythographers tell that Zeus was enamored of Europa and decided to seduce or ravish her. He transformed himself into a tame white bull and mixed in with her father's herds. While Europa and her helpers were gathering flowers, she saw the bull, caressed his flanks, and eventually got onto his back. Zeus took that opportunity and ran to the sea and swam, with her on his back, to the island of Crete. He then revealed his true identity, and Europa became the first queen of Crete. More on Europa

Luigi Bonazza was born in 1877 in Arco, in the province of Trento. Between 1893 and 1897 he studied with Luigi Comel at the Elisabettina Royal School of Rovereto . In 1897 he moved to Vienna where he enrolled in the Kunstgewerbeschule . He studied painting with Felician von Myrbach and Franz von Matsch and came into contact with the secessions. In 1904 he won a competition for the creation of a poster for the Tridentine Alpinists Society.

In 1912 he returned to Trento where, together with other artists, he founded the Trentino Artistic Circle. Between 1914 and the 1940s he decorated his home, remodeling it according to Viennese artistic ideals. To avoid enlisting in the army of the Austro-Hungarian Empire he fled to Italy: between 1916 and 1918 he lived in Vizzola Ticino , near Milan . Here he works for Gianni Caproni making watercolors and engravings on flight. He returned to Trento in 1918 with the end of the First World War . Later he painted mainly landscapes and portraits . In 1925 he signed the Manifesto of Fascist intellectuals . Between 1932 and 1933 he decorated the Palazzo delle Poste in Trento . He lived for a period in Torbole sul Garda , but during the Second World War he remained in Trento despite the bombings until 1944 , when he moved to Bosentino . After the war he returned to Trento, but in the 1950s he had to stop painting due to a deterioration in his vision . He died in 1965. More on Luigi Bonazza




Please visit my other blogs: Art Collector, Mythology, Marine Art, Portrait of a Lady, The Orientalist, Art of the Nude and The Canals of Venice, Middle East Artists, 365 Saints and 365 Days, also visit my Boards on Pinterest

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

I do not sell art, art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

If you enjoyed this post, please share with friends and family.

Thank you for visiting my blog and also for liking its posts and pages.

Please note that the content of this post primarily consists of articles available from Wikipedia or other free sources online.


01 Work, Contemporary Interpretations of Olympian deities, with footnotes #22

Anatolij Brusilovski (1932 - ) 
Untitled 1978 (Europa?) 
Original ink and aerosal paint on paper 
64 x 86cm 
Private collection

In Greek mythology Europa was the mother of King Minos of Crete, a woman with Phoenician origin of high lineage, and for whom the continent Europe was named. The story of her abduction by Zeus in the form of a white bull was a Cretan story; as classicist Károly Kerényi points out, "most of the love-stories concerning Zeus originated from more ancient tales describing his marriages with goddesses. This can especially be said of the story of Europa".

The mythographers tell that Zeus was enamored of Europa and decided to seduce or ravish her. He transformed himself into a tame white bull and mixed in with her father's herds. While Europa and her helpers were gathering flowers, she saw the bull, caressed his flanks, and eventually got onto his back. Zeus took that opportunity and ran to the sea and swam, with her on his back, to the island of Crete. He then revealed his true identity, and Europa became the first queen of Crete. More on Europa

Anatoly Brusilovsky was born in the family of Rafail Brusilovsky in Odessa in 1932. A graduate of the Kharkov School of Art, his first book illustrations were published in 1953.


In 1957, Brusilovsky took part in the exhibition of young artists held in Moscow as part of the VI International Festival of Young People and Students. In 1960, he moved to Moscow and joined the nonconformist movement.

Brusilovsky became a popular book illustrator in the early 1960s. He collaborated with many journals, and his drawings for Nedelia, Sputnik and Jounost enjoyed great success, particularly with younger readers.

The human bestiary encountered in Brusilovsky’s figurative works is somewhat at odds with his narrative talent. An excellent example is his Human Pantomime cycle.

Brusilovsky’s collages and drawings were often banned by the Soviet art authorities, on account of their absurdist and erotic nature. A special and unreal world arises out of his collages, particularly those that could not be exhibited for many years. Such works well reflect the artist’s ability to score a powerful and direct hit with his art.

Anatoly Brusilovsky currently lives in Cologne. More on Anatoly Brusilovsky



Please visit my other blogs: Art Collector, Mythology, Marine Art, Portrait of a Lady, The Orientalist, Art of the Nude and The Canals of Venice, And visit my Boards on Pinterest

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

I do not sell art, art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

If you enjoyed this post, please share with friends and family.


Thank you for visiting my blog and also for liking its posts and pages.

01 Paintings, Olympian deities, by the Old Masters, with footnotes # 20

Prague School, circa 1580
THE ABDUCTION OF EUROPA
oil on copper
16 by 21 5/8  in.; 40.6 by 55 cm
Private collection

In Greek mythology Europa was the mother of King Minos of Crete, a woman with Phoenician origin of high lineage, and for whom the continent Europe was named. The story of her abduction by Zeus in the form of a white bull was a Cretan story; as classicist Károly Kerényi points out, "most of the love-stories concerning Zeus originated from more ancient tales describing his marriages with goddesses. This can especially be said of the story of Europa.

The mythographers tell that Zeus was enamored of Europa and decided to seduce or ravish her. He transformed himself into a tame white bull and mixed in with her father's herds. While Europa and her helpers were gathering flowers, she saw the bull, caressed his flanks, and eventually got onto his back. Zeus took that opportunity and ran to the sea and swam, with her on his back, to the island of Crete. He then revealed his true identity, and Europa became the first queen of Crete. More on Europa

This refined cabinet work arose from within the Prague School at the end of the sixteenth century.  The painting may relate in composition to the lost painting by Bartholomeus Spränger of the same subject recorded in the 1621 inventory of Rudolf II's collection.  More on this painting














Images are copyright of their respective owners, assignees or others

We do not sell art, art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

If you enjoyed this post, please share with friends and family.

13 Paintings, Olympian deities in classical Hellenic Mythology, by the Old Masters, with footnotes #6

Alessandro Rosi (1627–1697)
The Judgment of Paris
Oil on canvas
70 × 55 cm (27.6 × 21.7 in)
Private collection

Alessandro Rosi (28 December 1627 in Rovezzano – 19 April 1697 in Florence) was an Italian artist, working during the Baroque period. Rossi trained in the workshops of Jacopo Vignali and Cesare Dandini. It seems that he undertook a study trip to Rome, where he saw the work of Simon Vouet and Giovanni Lanfranco. 

His biographer Baldinucci described him as having the extravagant temperament of an artist. Rosi enjoyed the patronage of some of the most important Florentine families of the time, such as the Corsini or Rinuccini families, for which he undertook large decorative projects. He also made a series of ten designs for tapestries commissioned by Cosimo III de' Medici, Grand Duke of Tuscany. His foremost pupil was Alessandro Gherardini. He died at the age of seventy after being struck by a falling column while walking along the Via Condotta in Florence.

"Little is known of his life." Only the single full-length study of his oeuvre brought him to the forefront. His work previously tended to be confused with that of other artists such as Sigismondo Coccapini. His work has undergone a re-evaluation by critics in recent years, after centuries of oblivion. More on Alessandro Rosi

Alessandro Rosi (1627–1697)
The Judgment of Paris
Oil on canvas
72.5 × 58.5 cm (28.5 × 23 in)
Object history With Wildenstein Gallery, New York.
Private collection

The above Judgement of Paris appears to be an early work by Rosi. Compared with his more complicated and multi figured mature pictures, compositions from his early career can be generally categorized as simpler, and with only a few essential figures. The motif of the the two embracing graces here is repeated by Rosi in a later Ceres (below). Furthermore, the pose of design of Paris is repeated in one of the figures in the aforementioned Palazzo Corsini fresco. Rosi executed another version of the present composition, of slightly larger dimensions, in the Staatsgalerie, Stuttgart. That version includes a flute in the foreground next to the large sea shell, an obvious allusion to Paris' preference towards the bucolic activities of a shepherd, and not a soldier of Troy. More on this painting

Alessandro Rosi, 1627-1697
Paris with the goddesses Juno, Minerva and Venus, c. 1650
Oil on canvas
Height: 87.5 cm; Width: 73.5 cm;
Staatsgalerie Stuttgart

The Florentine painter puts the Trojan shepherd-prince at the center of his composition. He has laid aside his conch and flute and, facing the viewer, holds the golden apple of discord in his hand. He will award it to Venus, the most beautiful of the three goddesses. The goddess of love will reward him with Helena, the wife of Menelaus, whose abduction will be the Trojan War. More on this painting

AN 18TH CENTURY PAINTING AFTER LUCAS CRANACH THE ELDER
The Judgement of Paris
oil on panel
103 x 62 cm (40 1/2 x 24 1/2 in.)
Private Collection

The Judgement of Paris. This early version of The Judgement of Paris, inspired by a panel on the same subject by Lucas Cranach the Elder (in the collection the Metropolitan Museum of Art, New York) depicts the genesis of the Trojan War and the events that would lead to the city`s eventual demise. The languid figure of Paris is shown in the lower left, about to be woken up by Hermes with a request to determine which of the three goddesses presented, Hera, Aphrodite and Athena, is the most beautiful. Hermes is shown holding a golden apple, which according to legend, was inscribed by Eris (the goddess of discord) to the fairest, after she was not invited to Peleus` and Thetis` wedding, and thrown amid the gods into the celebration. Aphrodite won Paris` favour by promising him the love of Helen, the most beautiful mortal woman, should he select her to be the recipient of the coveted prize. More on The Judgement of Paris

Lucas Cranach the Elder (c. 1472 – 16 October 1553) was a German Renaissance painter and printmaker in woodcut and engraving. He was court painter to the Electors of Saxony for most of his career, and is known for his portraits, both of German princes and those of the leaders of the Protestant Reformation, whose cause he embraced with enthusiasm, becoming a close friend of Martin Luther. He also painted religious subjects, first in the Catholic tradition, and later trying to find new ways of conveying Lutheran religious concerns in art. He continued throughout his career to paint nude subjects drawn from mythology and religion. He had a large workshop and many works exist in different versions; his son Lucas Cranach the Younger, and others, continued to create versions of his father's works for decades after his death. Lucas Cranach the Elder has been considered the most successful German artist of his time. More on Lucas Cranach the Elder

Attributed to Pierre Dulin (Paris 1669-1748)
Venus reclining in a landscape 
oil on panel
18.1 x 23cm (7 1/8 x 9 1/16in).
Private Collection

The composition of the above painting is based on Poussin's Sleeping Venus and Cupid now in the Gemäldegalerie, Dresden, (below).

Pierre Dulin, or Pierre d’Ulin (17 September 1669 - 28 January 1748), was a French painter born in Paris. He was placed in a course at the Royal Academy of Painting under Bon Boullogne. Dulin won few prizes up to 1694, when he was aged 25. The following year, his teacher advised him to stand for the Academy's grand prize. He was admitted to the competition but did not win.

Undiscouraged, he tried again and won the next year with great distinction. His painting was found so much above what had been seen so far from him that there was suspicion of cheating. Before granting the prize to Dulin, the Academy asked that he prove his capacity to the Director, executing in his presence a work on a subject given by the Director. He passed this test successfully. The Academy excluded him from subsequent competitions as being too formidable an artist, and put him on the list of pupils to go to the Academy of Rome. 

However, work that he had undertaken for the Duke of Richelieu obliged him to defer the trip to Rome. The Duke loved the arts and artists, and felt this sentiment to a particular degree with Dulin, since he kept Dulin in his house, admitted him to his table and provided servants to look after him. The piece which brought him the greatest applause, and was seen as a wonder, was a painting he made in great secrecy after three paintings by Nicolas Poussin that represented pagan festivals and that were owned by Richelieu. Dulin chose a party in honor of Bacchus, which was composed and executed so much in the style of Poussin, that many connoisseurs there were taken in, ensuring that his new patron became one of his most zealous promoters. His reputation brought him to Mansart's attention, who engaged him and proposed he should not leave Paris, with an offer of working for the King and a recommendation to the Academy to receive him.

Dulin nevertheless placed great store on what he could learn in Italy. He arrived in Rome at the beginning of March 1700. He became absorbed in the study of the great works of art that had attracted him. Above all Raphael's paintings in the Vatican. 

Dulin made an altarpiece for the Dominicans in Rome on the subject of Saint Thomas Aquinas. This brought him into a special relationship with Antonin Cloche, general of the order, with whom he discussed principles of architecture, the proportions of the five orders, and initiated the theory of plans. During his stay in Rome, Dulin made several portraits that made his reputation. He was chosen to portray the Spanish ambassador to Rome. When his pension expired and he was preparing to return to France, he had a private audience with the Pope, who pressed him to stay in Rome. When Dulin resisted the Pope presented him with his portrait, set in a ring, ornamented with two rubies and some diamonds, and gave him several medals and relics.

Dulin was received by the Academy on 30 April 1707 with the painting "Laomedon punished by Apollo and Neptune" as his reception piece. Dulin was elected Assistant Professor on 26 October 1726. He died in Paris 28 January 1748. More on Pierre Dulin, or Pierre d’Ulin

Nicolas Poussin
Sleeping Venus And Cupid, c. 1630
Oil on canvas
96 x 71 cm
Gemäldegalerie, Dresden, Germany

France’s Nicolas Poussin painted The Sleeping Venus and Cupid on oil on canvas. It was completed in 1630. Venus and Cupid shows a sleeping Venus with two cupids – one on either side of her. Venus’ brightness is in contrast to the duller surrounding figures and landscape which make the latter somewhat difficult to see. Cupid, in Roman mythology was Venus’ son, and the two cupids depicted in the painting are in close proximity to her. As the goddess of love, Venus was the “queen of pleasure” and considered mother of the Roman people. Watching over her near her head are two observers, possibly suitors or voyeurs. More about this painting

Nicolas Poussin (French: June 1594 – 19 November 1665) was the leading painter of the classical French Baroque style, although he spent most of his working life in Rome. His work is characterized by clarity, logic, and order, and favors line over color. Until the 20th century he remained a major inspiration for such classically oriented artists as Jacques-Louis David, Jean-Auguste-Dominique Ingres and Paul Cézanne.

He worked in Rome for a circle of leading collectors from there and elsewhere, except for a short period when Cardinal Richelieu ordered him back to France to serve as First Painter to the King. Most of his works are history paintings of religious or mythological subjects that very often have a large landscape element. More on Nicolas Poussin

PAUL-JACQUES-AIME BAUDRY (FRENCH 1828-1826)
The Resting Diana
Oil on canvas
56.5 x 74 cm (22 1/4 x 29 1/8 in.)
Private Collection

Paul-Jacques-Aimé Baudry (7 November 1828 – 17 January 1886) was a French painter, born in La Roche-sur-Yon in the Vendée. He studied art under Michel Martin Drolling and won the Prix de Rome in 1850 for his picture of Zenobia found on the banks of the Araxes.

His talent from the first revealed itself as strictly academical, full of elegance and grace, but somewhat lacking originality. In the course of his residence in Italy, Baudry derived strong inspiration from Italian art with the mannerism of Correggio, as was evident in the two works he exhibited in the Salon of 1857, which were purchased for the Luxembourg: The Martyrdom of a Vestal Virgin and The Child.

Once only did he attempt an historical picture, Charlotte Corday after the murder of Marat (1861); and returned by preference to the former class of subjects or to painting portraits of illustrious men of his day.

The works that crowned Baudry's reputation were his mural decorations, which show much imagination and a high artistic gift for color, as may be seen. in the frescoes in the Paris Court of Cassation. at the château of Chantilly, and some private residences the Hôtel Fould and Hôtel Paivabut, above all, in the decorations of the foyer of the Opera Garnier.

These, more than thirty paintings in all, and among them compositions figurative of dancing and music, occupied the painter for ten years. Baudry was a member of the Académie des beaux-arts, succeeding Jean-Victor Schnetz.

Baudry died in Paris in 1886. Two of his colleagues, Paul Dubois and Marius Jean Mercié, co-operating with his brother, Baudry the architect, erected his funeral monument in the Père Lachaise Cemetery in Paris (1890). More on Paul-Jacques-Aimé Baudry 

Giorgione (1477–1510) and Titian (1490–1576)
Sleeping Venus, c. 1508-10.
Oil on canvas
108.5 × 175 cm (42.7 × 68.9 in)
Current location
Gemäldegalerie Alte Meister 

Although nude figures (such as Botticelli's "Birth of Venus") had been painted before this one, this is probably the first nude to show a figure simply as a depiction of a nude. It is named "Venus" but has no traditional attributes (such as Cupid) to indicate that it represents a goddess. It was a break from tradition, and set a new subject for the artist, resulting in 20th century works such as the nudes of Francis Bacon and Henry Moore. More on this painting

Most central and typical of all of Giorgione's extant works is the Sleeping Venus now in Dresden. It was first recognized by Giovanni Morelli, and is now universally accepted, as being the same as the picture seen by Marcantonio Michiel and later by Ridolfi (his 17th century biographer) in the Casa Marcello at Venice. An exquisitely pure and severe rhythm of line and contour chastens the sensuous richness of the painting. The sweep of white drapery on which the goddess lies; and the glowing landscape that fills the space behind her; most harmoniously frame her divinity. The use of an external landscape to frame a nude is innovative; but in addition, to add to her mystery, she is shrouded in sleep, spirited away from accessibility to any conscious expression.

It is recorded that Giorgione left this piece unfinished and that the landscape, with a Cupid which subsequent restoration has removed, were completed after his death by Titian. The same concept of idealized beauty is evoked in a virginally pensive Judith from the Hermitage Museum, a large painting which exhibits Giorgione's special qualities of color richness and landscape romance, while demonstrating that life and death are each other's companions rather than foes (below). More on this painting

Giorgione (Giorgio Barbarelli da Castelfranco). 1478(?)-1510
Judith, c. 1504
Oil on canvas
144x68 cm
The State Hermitage Museum,  Sankt-Peterburg, Russia

The Book of Judith is the Old Testament of the Bible. The story revolves around Judith, a daring and beautiful widow, who is upset with her Jewish countrymen for not trusting God to deliver them from their foreign conquerors. She goes with her loyal maid to the camp of the enemy general, Holofernes, with whom she slowly ingratiates herself, promising him information on the Israelites. Gaining his trust, she is allowed access to his tent one night as he lies in a drunken stupor. She decapitates him, then takes his head back to her fearful countrymen. The Assyrians, having lost their leader, disperse, and Israel is saved. Though she is courted by many, Judith remains unmarried for the rest of her life. More on The Book of Judith

Giorgione (born Giorgio Barbarelli da Castelfranco; c. 1477/8–1510) was an Italian painter of the Venetian school in the High Renaissance from Venice, whose career was cut off by his death at a little over 30. Giorgione is known for the elusive poetic quality of his work, though only about six surviving paintings are acknowledged for certain to be his work. The resulting uncertainty about the identity and meaning of his art has made Giorgione one of the most mysterious figures in European painting.

Together with Titian, who was slightly younger, he is the founder of the distinctive Venetian school of Italian Renaissance painting, which achieves much of its effect through colour and mood, and is traditionally contrasted with the reliance on the more linear disegno-led style of Florentine painting. More on Giorgione

DONALD FRIEND (1915-1989)
Gods Disturbing Picnicking Mortals II ii)
Oil on board
29.5 x 39.5cm
Private Collection

Donald FRIEND  (1915-1989). studied with Datillo Rubbo at the Royal Art Society of New South Wales and under Bernard Meninsky and Mark Gertler at the Westminster School of Art, London. When the Second World War was declared he returned to Australia and joined the AIF, serving as an artillery gunner 1942-45 and as an official war artist in 1945. He wrote and illustrated two books based on his wartime experiences, Gunner’s Diary 1943 and Painter’s Journal 1946, which enhanced his reputation for versatility and wit. He spent much l of his life outside Australia including periods in Ceylon 1957-61 and Bali 1966 - 80. He had power and sensitivity as a draughtsman, with an ability to delineate forms in an almost calligraphic line, mixed with feeling for colour and design. More on Donald FRIEND

DONALD FRIEND (1915-1989)
Rape of the Sabines
Oil on board
29.5 x 39.5cm
Private Collection

Rape of the Sabine Women is the common name of an incident from Roman mythology, in which the men of Rome committed a mass abduction of young women from the other cities in the region. It has been a frequent subject of artists, particularly during the Renaissance and post-Renaissance eras.

Use of the word "rape" comes from the conventional translation of the Latin word used in the ancient accounts of the incident: raptio. Modern scholars tend to interpret the word as "abduction" as opposed to (sexual) violation. Controversy remains, however, as to how the acts committed against the women should be judged.

The Rape occurred in the early history of Rome, shortly after its founding by Romulus and his mostly male followers. Seeking wives in order to establish families, the Romans negotiated unsuccessfully with the Sabines, who populated the surrounding area. The Sabines feared the emergence of a rival society and refused to allow their women to marry the Romans. Consequently, the Romans planned to abduct Sabine women during a festival of Neptune Equester. They planned and announced a marvelous festival to attract people from all nearby towns. According to Livy, many people from Rome's neighboring towns attended, including folk from the Caeninenses, Crustumini, and Antemnates, and many of the Sabines. At the festival, Romulus gave a signal, at which the Romans grabbed the Sabine women and fought off the Sabine men. The indignant abductees were soon implored by Romulus to accept Roman husbands. More on Rape of the Sabine Women

DAVID BOYD (1924-2011) 
Europa with Blue Roses 
Oil on paper on board 
6 x 37.5cm 
Private Collection


In Greek mythology Europa was the mother of King Minos of Crete, a woman with Phoenician origin of high lineage, and for whom the continent Europe was named. The story of her abduction by Zeus in the form of a white bull was a Cretan story; as classicist Károly Kerényi points out, "most of the love-stories concerning Zeus originated from more ancient tales describing his marriages with goddesses. This can especially be said of the story of Europa".

The mythographers tell that Zeus was enamored of Europa and decided to seduce or ravish her. He transformed himself into a tame white bull and mixed in with her father's herds. While Europa and her helpers were gathering flowers, she saw the bull, caressed his flanks, and eventually got onto his back. Zeus took that opportunity and ran to the sea and swam, with her on his back, to the island of Crete. He then revealed his true identity, and Europa became the first queen of Crete. More on Europa

EMANUEL PHILLIPS FOX (1865-1915) 
Nude and Satyr (Jupiter and Antiope) c.1911 
Oil on canvas 
65 x 81cm 
Private Collection

Antiope, mother of Amphion. In Greek mythology, Antiope was the daughter of the Boeotian river god Asopus, according to Homer; in later sources she is called the daughter of the "nocturnal" king Nycteus of Thebes or, in the Cypria, of Lycurgus, but for Homer her site is purely Boeotian. She was the mother of Amphion and Zethus.

Her beauty attracted Zeus, who, assuming the form of a satyr, took her by force. This is the sole mythic episode in which Zeus is transformed into a satyr. After this she was carried off by Epopeus, who was venerated as a hero in Sicyon; he would not give her up till compelled by her uncle Lycus.

On the way home she gave birth, in the neighbourhood of Eleutherae on Mount Cithaeron, to the twins Amphion and Zethus, of whom Amphion was the son of the god, and Zethus the son of Epopeus. Both were left to be brought up by herdsmen. At Thebes Antiope now suffered from the persecution of Dirce, the wife of Lycus, but at last escaped towards Eleutherae, and there found shelter, unknowingly, in the house where her two sons were living as herdsmen. This is the situation in Euripides' Antiope, which turns upon the recognition of mother and sons and their rescue of her. More on Antiope, mother of Amphion

Emanuel Phillips Fox (1865–1915) was an influential and internationally-recognised painter in the impressionist style who contributed substantially to development of Australian plein air painting. Fox’s paintings are characterised by a commitment to direct visual experience; in Australia and Europe he painted and exhibited sun-drenched, vividly-coloured landscapes and scenes of everyday life animated by textured paint handling. More on Emanuel Phillips Fox





Please visit my other blogs: Art Collector, Mythology, Marine Art, Portrait of a Lady, The Orientalist, Art of the Nude and The Canals of Venice, Middle East Artists, 365 Saints, 365 Days, and Biblical Icons, also visit my Boards on Pinterest

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

I do not sell art, art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

If you enjoyed this post, please share with friends and family.

Thank you for visiting my blog and also for liking its posts and pages.

Please note that the content of this post primarily consists of articles available from Wikipedia or other free sources online.


11 carvings 0f Olympian deities in classical Greek and Roman religion, Sculpture, #7

French Fruitwood and Ivory Figure of Venus de Milo 

After the antique, Late 19th Century 

Set within a fitted box. Age cracks to ivory. 

Height: 12-1/2 in (31.8 cm)
Private Collection

Aphrodite of Milos, better known as the Venus de Milo, is an ancient Greek statue and one of the most famous works of ancient Greek sculpture. Created sometime between 130 and 100 BCE, it is believed to depict Aphrodite, the Greek goddess of love and beauty (Venus to the Romans). Part of an arm and the original plinth were lost following its discovery. From an inscription that was on its plinth. More



 Ivory sculpture, on a cylindrical plinth
A Bacchant
24,5 cm
Europe, 19th century 
Private Collection

A Bacchant in Greek & Roman Mythology A priest or votary of Bacchus.




Albert H. Hussman (East Prussian, 1874-1959).
Abduction of Europa

Mounted on a black veined marble.

Height 8 inches.
Private Collection

In Greek mythology Europa was the mother of King Minos of Crete, a woman with Phoenician origin of high lineage, and for whom the continent Europe was named. The story of her abduction by Zeus in the form of a white bull was a Cretan story; as classicist Károly Kerényi points out, "most of the love-stories concerning Zeus originated from more ancient tales describing his marriages with goddesses. This can especially be said of the story of Europa".

The mythographers tell that Zeus was enamored of Europa and decided to seduce or ravish her. He transformed himself into a tame white bull and mixed in with her father's herds. While Europa and her helpers were gathering flowers, she saw the bull, caressed his flanks, and eventually got onto his back. Zeus took that opportunity and ran to the sea and swam, with her on his back, to the island of Crete. He then revealed his true identity, and Europa became the first queen of Crete. More

A Roman marble torso of a centaur or Triton 
Circa 2nd Century A.D.
61cm high
Private Collection

The rugged face framed by shoulder length thick wavy hair falling in two loose curls on the forehead, the almond shaped eyes set in deep sockets, with a full curling beard, the well-defined muscular torso twisted slightly to his right.

This sculpture is probably part of a group of either a centaur with Eros riding on his back, or a triton in a marine scene. Both subjects demonstrate wild hair and nude torsos and their horse-formed lower halves would explain the truncated lower torso on this example. More

Triton is a mythological Greek god, the messenger of the sea. He is the son of Poseidon and Amphitrite, god and goddess of the sea respectively, and is herald for his father. He is usually represented as a merman, having the upper body of a human and the tail of a fish.

Like his father, Poseidon, he carried a trident. However, Triton's special attribute was a twisted conch shell, on which he blew like a trumpet to calm or raise the waves. Its sound was such a cacophony, that when loudly blown, it put the giants to flight, who imagined it to be the roar of a dark wild beast.

Triton was the father of Pallas and foster parent to the goddess Athena. Triton can sometimes be multiplied into a host of Tritones, daimones of the sea. More

A centaur  is a mythological creature with the upper body of a human and the lower body of a horse.
The centaurs were usually said to have been born of Ixion and Nephele (the cloud made in the image of Hera). Another version, however, makes them children of a certain Centaurus, who mated with the Magnesian mares. This Centaurus was either himself the son of Ixion and Nephele (inserting an additional generation) or of Apolloand Stilbe, daughter of the river god Peneus. In the later version of the story his twin brother was Lapithes, ancestor of the Lapiths, thus making the two warring peoples cousins. More


A Greek terracotta relief of Odysseus 
Melos, circa 5th Century B.C.
 12.2cm high
Private Collection

Wearing a chlamys across his shoulder, over a short chiton revealing his bare thighs with well-defined musculature, the figure leaning forward and holding a purse, the later head shown wearing a traveller's hat or petasos 

Melian reliefs were produced on the island of Melos for a short period in the middle of the 5th Century B.C.

Odysseus, also known by the Latin name Ulysses, was a legendary Greek king of Ithaca and the hero of Homer's epic poem the Odyssey. Odysseus also plays a key role in Homer's Iliad and other works in that same epic cycle.

Husband of Penelope, father of Telemachus, and son of Laërtes and Anticlea, Odysseus is renowned for his brilliance, guile, and versatility, and is hence known by the epithet Odysseus the Cunning. He is most famous for the Odyssey, ten eventful years he took to return home after the decade-long Trojan War. More

A Greek terracotta figure of Dionysus 
Circa 4th-3rd Century B.C.
 17.5cm high
Private Collection

His himation draped loosely around him and secured by a brooch at his right shoulder, wearing a foliate wreath, leaning against a herm surmounted by a head, standing with his weight on his left leg, his right leg relaxed,

Dionysus  is the god of the grape harvest, winemaking and wine, of ritual madness, fertility, theatre and religious ecstasy in Greek mythology. Wine played an important role in Greek culture with the cult of Dionysus the main religious focus for unrestrained consumption. He may have been worshipped as early as c. 1500–1100 BC by Mycenean Greeks; other traces of the Dionysian-type cult have been found in ancient Minoan Crete. His origins are uncertain, and his cults took many forms; some are described by ancient sources as Thracian, others as Greek. In some cults, he arrives from the east, as an Asiatic foreigner; in others, from Ethiopia in the South. He is a god of epiphany, "the god that comes", and his "foreignness" as an arriving outsider-god may be inherent and essential to his cults. He is a major, popular figure of Greek mythology and religion, becoming increasingly important over time, and is included in some lists of the twelve Olympians. Dionysus was the last god to be accepted into Mt. Olympus. He was the youngest and the only one to have a mortal mother. His festivals were the driving force behind the development of Greek theatre. He is sometimes categorised as a dying-and-rising god. More

A Roman bone figure of Fortuna 
Circa 1st-2nd Century A.D.
11cm high
Private Collection

Wearing the chiton, her himation draped loosely around her, her hair dressed beneath a stephane, locks falling to her shoulders, holding a cornucopia aloft in her right hand.

Fortuna (equivalent to the Greek goddess Tyche) was the goddess of fortune and personification of luck in Roman religion. She might bring good or bad luck: she could be represented as veiled and blind, as in modern depictions of Lady Justice, and came to represent life's capriciousness. She was also a goddess of fate: as Atrox Fortuna, she claimed the young lives of the princeps Augustus' grandsons Gaius and Lucius, prospective heirs to the Empire.

Her father was said to be Jupiter and like him, she could also be bountiful (Copia). As Annonaria she protected grain supplies. June 11 was sacred to her: on June 24 she was given cult at the festival of Fors Fortuna. More

Depiction of Tomis Fortuna
Constanta Museum, Romania

 A large Etruscan polychrome terracotta head of Acheloos 
Circa late 6th - early 5th Century B.C.
23cm high
Private Collection


Probably an architectural decoration, depicted with almond-shaped eyes, his long moustache above full lips, flowing over the grooved beard, a short horn projecting from the right side of its head above the ear, the face framed with a row of curls.

The size indicates that this may have been a temple decoration. 

Achelous was originally the god of all water, and the rivers of the world were viewed by many as his sinews. Later, in Hellenistic times, he was specifically a river god who became the patron deity of the Achelous River, which is the largest river of Greece, and thus the chief of all river deities, every river having its own river spirit (though the initiated still revered him as the god of all water. His name is pre-Greek, its meaning not entirely certain. Recent arguments suggest it is Semitic.

Achelous was also an important deity in Etruscan mythology, intimately related to water as in the Greek tradition but also carrying significant chthonic associations. Man-faced bull iconography was first adapted to represent Achelous by the Etruscans in the 8th century BC, and the Greeks later copied this tradition. More

Small statue of Hygieia. Mid-2nd century C.E.
Archaeological Museum of Rhodes

In Greek as well as Roman mythology, Hygieia was the daughter of the god of medicine, Asclepius, and Epione. She was the goddess/personification of health, cleanliness and hygiene.

Hygieia as well as her four sisters each performed a facet of Apollo's art: Hygieia ("Hygiene" the goddess/personification of health, cleanliness, and sanitation); Panacea (the goddess of Universal remedy); Iaso (the goddess of recuperation from illness); Aceso (the goddess of the healing process); and Aglïa (the goddess of beauty, splendor, glory, magnificence, and adornment).

Hygieia also played an important part in her father's cult. While her father was more directly associated with healing, she was associated with the prevention of sickness and the continuation of good health. Her name is the source of the word "hygiene". She was imported by the Romans as the goddess Valetudo, the goddess of personal health, but in time she started to be increasingly identified with the ancient Italian goddess of social welfare, Salus.

Hermes round hat, Travellers mantle, Caduceus and purse. 
Marble, Roman
Vatican Museums



Hermes is an Olympian god in Greek religion and mythology, the son of Zeus and the Pleiad Maia, and the second youngest of the Olympian gods (Dionysus being the youngest).

Hermes is considered a god of transitions and boundaries. He is described as quick and cunning, moving freely between the worlds of the mortal and divine. He is also portrayed as an emissary and messenger of the gods; an intercessor between mortals and the divine, and conductor of souls into the afterlife. He has been viewed as the protector and patron of herdsmen, thieves, oratory and wit, literature and poetry, athletics and sports, invention and trade, roads, boundaries and travelers.

In some myths, he is a trickster and outwits other gods for his own satisfaction or for the sake of humankind. His main symbol is the Greek kerykeion or Latin caduceus, which appears in a form of two snakes wrapped around a winged staff.

In the Roman adaptation of the Greek pantheon, Hermes is identified with the Roman god Mercury, who, though inherited from the Etruscans, developed many similar characteristics such as being the patron of commerce. More




















Acknowledgment: Thomaston Place Auction Galleries, Weschler, Bonhams, 

Images are copyright of their respective owners, assignees or others