Showing posts with label Titian. Show all posts
Showing posts with label Titian. Show all posts

01 Work, Olympian deities, Tiziano Vecellio, called Titian's Venus and Adonis, With Footnotes - #136

Tiziano Vecellio, called Titian, and workshop, Pieve di Cadore circa 1485/90–1576 Venice
Venus and Adonis
Oil on canvas
177.2 x 199.2 cm.; 69 3/4 x 78 3/8 in. 
Private collection

Sold for 11,164,000 GBP in December 2022

Venus, as if filled with foreboding about Adonis’s fate, desperately clings to her lover, while he pulls himself free of her embrace, impatient for the hunt and with his hounds straining at the leash. The goddess’s gesture is echoed by that of Cupid, who anxiously watches the lovers’ leave-taking while clutching a dove—a creature sacred to Venus.

Titian’s scene was inspired by the account in Ovid’s Metamorphoses of the goddess Venus’s love for the beautiful young huntsman Adonis, who was tragically killed by a wild boar. Though Ovid did not describe the last parting of the lovers, Titian’s imagining of it introduced a powerful element of dramatic tension into the story.

Venus and Adonis was one of the most successful designs of Titian’s later career. At least 30 versions are known to have been executed by the painter and his workshop, as well as independently by assistants and copyists within the painter’s lifetime and immediately afterward, and the evolution of the composition over the years was highly complex. For stylistic reasons, the Gallery’s version is believed to date from the 1560s. However, technical examination of the underlying paint layers has revealed changes to the composition that suggest the painting may have been begun as early as the 1540s. More on this painting

Tiziano Vecelli or Tiziano Vecellio, or Titian (1488/1490 – 27 August 1576), was an Italian painter, the most important member of the 16th-century Venetian school. He was born in Pieve di Cadore, near Belluno (in Veneto, Republic of Venice). During his lifetime he was often called da Cadore, taken from the place of his birth.

Recognized by his contemporaries as "The Sun Amidst Small Stars", Titian was one of the most versatile of Italian painters, equally adept with portraits, landscape backgrounds, and mythological and religious subjects. His painting methods, particularly in the application and use of color, would exercise a profound influence not only on painters of the Italian Renaissance, but on future generations of Western art.

During the course of his long life, Titian's artistic manner changed drastically but he retained a lifelong interest in color. Although his mature works may not contain the vivid, luminous tints of his early pieces, their loose brushwork and subtlety of tone are without precedent in the history of Western painting. More on  Tiziano Vecelli



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01 Work, Interpretation of the bible, Titian's The Penitent Magdalene, with Footnotes #209

Titian (Tiziano Vecellio) 
The Penitent Magdalene, c. 1555 - 1565
Oil on canvas
108.3 x 94.3 cm (42 5/8 x 37 1/8 in.)
Getty Center

The subject of the penitent Mary Magdalene lifting her teary eyes to heaven gained great popularity in sixteenth-century Italy amongst aristocrats, religious figures and the wealthy middle class alike. Titian and his workshop created many copies and variations of this composition, at least seven of which are known today. This work is likely to have been executed with some workshop assistance. In this variation, the artist omits the skull which appears in other compositions, and instead depicts the Magdalene's Bible resting on a cloth-covered support. Such minor alterations to compositions were often made at the request of a patron, who wanted a work similar to one which already existed, but unique in some way. More on this painting

Mary Magdalene,  literally translated as Mary the Magdalene or Mary of Magdala, is a figure in Christianity who, according to the Bible, traveled with Jesus as one of his followers. She is said to have witnessed Jesus' crucifixion and resurrection. Within the four Gospels she is named more than most of the apostles. Based on texts of the early Christian era in the third century, it seems that her status as an “apostle" rivals even Peter's.

The Gospel of Luke says seven demons had gone out of her. She is most prominent in the narrative of the crucifixion of Jesus, at which she was present. She was also present two days later when, she was, either alone or as a member of a group of women, the first to testify to the resurrection of Jesus. John 20 and Mark 16:9 specifically name her as the first person to see Jesus after his resurrection.

During the Middle Ages, Mary Magdalene was regarded in Western Christianity as a repentant prostitute or promiscuous woman, claims not found in any of the four canonical gospels. More Mary Magdalene

Tiziano Vecelli or Tiziano Vecellio, or Titian (1488/1490 – 27 August 1576), was an Italian painter, the most important member of the 16th-century Venetian school. 
 
Recognized by his contemporaries as "The Sun Amidst Small Stars", Titian was one of the most versatile of Italian painters, equally adept with portraits, landscape backgrounds, and mythological and religious subjects. His painting methods, particularly in the application and use of color, would exercise a profound influence not only on painters of the Italian Renaissance, but on future generations of Western art.
 
During the course of his long life, Titian's artistic manner changed drastically but he retained a lifelong interest in color. Although his mature works may not contain the vivid, luminous tints of his early pieces, their loose brushwork and subtlety of tone are without precedent in the history of Western painting. More on Titian




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest

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02 Works, Interpretation of the bible, The Dead Christ supported by an Angel, with Footnotes #190

Circle of Titian 
The Dead Christ supported by an Angel
Oil on canvas
77.7 x 64.5 cm.; 30½ x 25⅜ in.
Private collection

Sold for 302,400 GBP in July 2022

An interpretation of a subject often described as the Cristo passo – a theme explored in late fifteenth- and early sixteenth-century Venetian representations by Bellini, Antonello da Messina, Cima da Conegliano and others. More on this painting

Tiziano Vecelli or Tiziano Vecellio, or Titian (1488/1490 – 27 August 1576), was an Italian painter, the most important member of the 16th-century Venetian school.

Recognized by his contemporaries as "The Sun Amidst Small Stars", Titian was one of the most versatile of Italian painters, equally adept with portraits, landscape backgrounds, and mythological and religious subjects. His painting methods, particularly in the application and use of color, would exercise a profound influence not only on painters of the Italian Renaissance, but on future generations of Western art.

During the course of his long life, Titian's artistic manner changed drastically but he retained a lifelong interest in color. Although his mature works may not contain the vivid, luminous tints of his early pieces, their loose brushwork and subtlety of tone are without precedent in the history of Western painting. More on Titian

Messina, Antonello da
The Dead Christ supported by an Angel, c. 1475 - 1476
Oil on Poplar
Height: 74 cm; Width: 51 cm.
Museo Nacional del Prado

Bellini painted versions of the Pietà that gave Antonello a compositional reference (the placement of Christ in the foreground), as well as an iconographical one (the inclusion of angels). Antonello´s painting is technically virtuoso, combining a meticulous calligraphy of northern origin —visible in the landscape and in Christ´s hair— with a monumental treatment of the anatomy and a concern for volume and perspective that are clearly southern. More on this painting

Antonello da Messina, properly Antonello di Giovanni di Antonio, but also called Antonello degli Antoni and Anglicized as Anthony of Messina (c. 1430 – February 1479), was a Sicilian painter from Messina, active during the Early Italian Renaissance. His work shows strong influences from Early Netherlandish painting, although there is no documentary evidence that he ever travelled beyond Italy. Giorgio Vasari credited him with the introduction of oil painting into Italy, although this is now disputed. Unusually for a south Italian artist of the Renaissance, his work proved influential on painters in northern Italy, especially in Venice. More on Antonello da Messina




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest

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01 Work, Interpretations of Olympian deities, Titian's Perseus and Andromeda, with footnotes #31

Titian  (–1576) 
Perseus and Andromeda, c. between circa 1554 and circa 1556
Oil on canvas
175 × 189.5 cm (68.8 × 74.6 ″)
The Wallace Collection

In Greek mythology, Andromeda is the daughter of the Aethiopian king Cepheus and his wife Cassiopeia. When Cassiopeia's hubris leads her to boast that Andromeda is more beautiful than the Nereids, Poseidon sends a sea monster, Cetus, to ravage Aethiopia as divine punishment. Andromeda is stripped and chained naked to a rock as a sacrifice to sate the monster, but is saved from death by Perseus. More on Perseus and Andromeda

Tiziano Vecelli or Tiziano Vecellio, or Titian (1488/1490 – 27 August 1576), was an Italian painter, the most important member of the 16th-century Venetian school. 

Recognized by his contemporaries as "The Sun Amidst Small Stars", Titian was one of the most versatile of Italian painters, equally adept with portraits, landscape backgrounds, and mythological and religious subjects. His painting methods, particularly in the application and use of color, would exercise a profound influence not only on painters of the Italian Renaissance, but on future generations of Western art.

During the course of his long life, Titian's artistic manner changed drastically but he retained a lifelong interest in color. Although his mature works may not contain the vivid, luminous tints of his early pieces, their loose brushwork and subtlety of tone are without precedent in the history of Western painting. More Titian




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest

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01 Work, RELIGIOUS ART - Interpretation the bible, With Footnotes - #129

Copy after Tiziano Titian, called Titian
The Martyrdom of Saint Peter Martyr
Oil on canvas
165.5 x 116.5 cm
Private collection

Saint Peter of Verona O.P. (1206 – April 6, 1252), also known as Saint Peter Martyr, was a 13th-century Italian Catholic priest. He was a Dominican friar and a celebrated preacher. He served as Inquisitor in Lombardy, was killed by an assassin, and was canonized as a Catholic saint 11 months after his death, making this the fastest canonization in history.

He was born in the city of Verona into a family perhaps sympathetic to the Cathar heresy. Peter went to a Catholic school, and later to the University of Bologna, where he is said to have maintained his orthodoxy and at the age of fifteen, met Saint Dominic. Peter joined the Order of the Friars Preachers (Dominicans) and became a celebrated preacher throughout northern and central Italy.

From the 1230s on, Peter preached against heresy, and especially Catharism, which had many adherents in thirteenth-century Northern Italy. Because of this, a group of Milanese Cathars conspired to kill him. They hired an assassin, one Carino of Balsamo. Carino's accomplice was Manfredo Clitoro of Giussano. On April 6, 1252, when Peter was returning from Como to Milan, the two assassins followed Peter to a lonely spot near Barlassina, and there killed him and mortally wounded his companion, a fellow friar named Dominic.

Carino struck Peter's head with an axe and then attacked Domenico. Peter rose to his knees, and recited the first article of the Symbol of the Apostles (the Apostle's Creed). Offering his blood as a sacrifice to God, according to legend, he dipped his fingers in it and wrote on the ground: "Credo in Unum Deum", the first words of the Nicene Creed. The blow that killed him cut off the top of his head, but the testimony given at the inquest into his death confirms that he began reciting the Creed when he was attacked.

Dominic was carried to Meda, where he died five days afterwards. More on Saint Peter

Tiziano Vecelli or Tiziano Vecellio, or Titian (1488/1490 – 27 August 1576), was an Italian painter, the most important member of the 16th-century Venetian school. 


Recognized by his contemporaries as "The Sun Amidst Small Stars", Titian was one of the most versatile of Italian painters, equally adept with portraits, landscape backgrounds, and mythological and religious subjects. His painting methods, particularly in the application and use of color, would exercise a profound influence not only on painters of the Italian Renaissance, but on future generations of Western art.

During the course of his long life, Titian's artistic manner changed drastically but he retained a lifelong interest in color. Although his mature works may not contain the vivid, luminous tints of his early pieces, their loose brushwork and subtlety of tone are without precedent in the history of Western painting. More Titian





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01 Painting, Olympian deities, by the Old Masters, with footnotes #40

After Tiziano Vecellio, called Titian, 17th Century
Danae
Oil on canvas
108 x 167.8cm (42 1/2 x 66 1/16in)
Private collection

Disappointed by his lack of male heirs, King Acrisius asked the oracle of Delphi if this would change. The oracle announced to him that he would never have a son, but his daughter would, and that he would be killed by his daughter's son. At the time, Danae was childless and, meaning to keep her so, she was imprisoned in a tall brass tower with a single richly adorned chamber, but with no doors or windows, just a sky-light as the source of light and air). However, Zeus, the king of the gods, desired her, and came to her in the form of golden rain which streamed in through the roof of the subterranean chamber and down into her womb. Soon after, their child Perseus was born.

Unwilling to provoke the wrath of the gods or the Furies by killing his offspring and grandchild, King Acrisius cast Danaë and Perseus into the sea in a wooden chest. The sea was calmed by Poseidon and, at the request of Zeus, the pair survived. They were washed ashore on the island of Seriphos, where they were taken in by Dictys – the brother of King Polydectes – who raised Perseus to manhood. The King was charmed by Danaë, but she had no interest in him. Consequently, he agreed not to marry her only if her son would bring him the head of the Gorgon Medusa. Using Athena's shield, Hermes's winged sandals and Hades' helmet of invisibility, Perseus was able to evade Medusa's gaze and decapitate her.


Later, after Perseus brought back Medusa's head and rescued Andromeda, the oracle's prophecy came true. He started for Argos, but learning of the prophecy, instead went to Larissa, where athletic games were being held. By chance, an aging Acrisius was there and Perseus accidentally struck him on the head with his javelin (or discus), fulfilling the prophecy. More on Danaë


Tiziano Vecelli or Tiziano Vecellio, or Titian (1488/1490 – 27 August 1576), was an Italian painter, the most important member of the 16th-century Venetian school. 

Recognized by his contemporaries as "The Sun Amidst Small Stars", Titian was one of the most versatile of Italian painters, equally adept with portraits, landscape backgrounds, and mythological and religious subjects. His painting methods, particularly in the application and use of color, would exercise a profound influence not only on painters of the Italian Renaissance, but on future generations of Western art.

During the course of his long life, Titian's artistic manner changed drastically but he retained a lifelong interest in color. Although his mature works may not contain the vivid, luminous tints of his early pieces, their loose brushwork and subtlety of tone are without precedent in the history of Western painting. More Titian




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceAnd visit my Boards on Pinterest

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01 Work, Interpretation the bible, With Footnotes - 129

After Tiziano Vecellio, called Titian, 17th Century
The Madonna and Child in a landscape 
Oil on canvas
172.8 x 118.5cm (68 1/16 x 46 5/8in)
Private collection

The Madonna and Child or The Virgin and Child is often the name of a work of art which shows the Virgin Mary and the Child Jesus. The word Madonna means "My Lady" in Italian. Artworks of the Christ Child and his mother Mary are part of the Roman Catholic tradition in many parts of the world including Italy, Spain, Portugal, France, South America and the Philippines. Paintings known as icons are also an important tradition of the Orthodox Church and often show the Mary and the Christ Child. They are found particularly in Eastern Europe, Russia, Egypt, the Middle East and India. More on The Madonna and Child

Tiziano Vecelli or Tiziano Vecellio, or Titian (1488/1490 – 27 August 1576), was an Italian painter, the most important member of the 16th-century Venetian school. 

Recognized by his contemporaries as "The Sun Amidst Small Stars", Titian was one of the most versatile of Italian painters, equally adept with portraits, landscape backgrounds, and mythological and religious subjects. His painting methods, particularly in the application and use of color, would exercise a profound influence not only on painters of the Italian Renaissance, but on future generations of Western art.

During the course of his long life, Titian's artistic manner changed drastically but he retained a lifelong interest in color. Although his mature works may not contain the vivid, luminous tints of his early pieces, their loose brushwork and subtlety of tone are without precedent in the history of Western painting. More Titian




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceAnd visit my Boards on Pinterest


Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

I do not sell art, art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

If you enjoyed this post, please share with friends and family.


Thank you for visiting my blog and also for liking its posts and pages.

04 Paintings, RELIGIOUS ART - Interpretations of the Bible! by The Old Masters, With Footnotes # 67

Pierre Puvis de Chavannes, (1824–1898)
The Beheading of St John the Baptist, circa 1869
Oil on canvas
Height: 240 cm (94.5 in). Width: 316 cm (124.4 in).
National Gallery


John the Baptist (sometimes called John in the Wilderness; also referred to as the Angel of the Desert). The story of John the Baptist is told in the Gospels. John was the cousin of Jesus, and his calling was to prepare the way for the coming of the Messiah. He lived in the wilderness of Judea between Jerusalem and the Dead Sea, "his raiment of camel's hair, and a leather girdle about his loins; and his meat was locusts and wild honey." He baptised Jesus in the Jordan.

According to the Bible, King Herod's daughter Salome requested Saint John the Baptist's beheading. She was prompted by her mother, Herodias, who sought revenge, because the prophet had condemned her incestuous marriage to Herod. More John the Baptist

Pierre Puvis de Chavannes (14 December 1824 – 24 October 1898) was a French painter best known for his mural painting, who came to be known as 'the painter for France'. He became the co-founder and president of the Société Nationale des Beaux-Arts, and his work influenced many other artists, notably Robert Genin. Puvis de Chavannes was a prominent painter in the early Third Republic. Émile Zola described his work as "an art made of reason, passion, and will" More on Pierre Puvis de Chavannes 

After Jacopo Tintoretto
ST ROCH IN PRISON VISITED BY AN ANGEL
Oil on canvas
68.5 x 164.5cm
Private collection

Saint Roch or Rocco (lived c. 1348 – 15/16 August 1376/79 (traditionally c. 1295 – 16 August 1327)) was a Catholic saint, a confessor whose death is commemorated on 16 August; he is specially invoked against the plague. He may also be called Rock in English, and has the designation of St Rollox in Glasgow, Scotland. He is a patron saint of dogs, falsely accused people, bachelors, and several other things.

Sources say he was born at Montpellier, France, son of the governor. He went on pilgrimage to Rome and devoted himself to caring for the victims of a plague that was ravaging Italy. He became a victim himself at Piacenza but recovered and was reputed to have performed many miracles of healing.

On his return to Montpellier, he was imprisoned for five years as a spy in pilgrim's disguise when his uncle, who was governor, ordered him imprisoned (His uncle failed to recognize him, and Roch failed to identify himself.) Roch died in prison and was only then identified as the former governor's son by a birthmark in the form of a cross on his chest. Another biographer says that he was arrested as a spy at Angers, Lombardi, and died in prison there.

When miracles were reported at his intercession after his death, a popular cult developed and he is invoked against pestilence and plague. He is also the patron of invalids. More on Saint Roch

Tintoretto; born Jacopo Comin, (October, 1518 – May 31, 1594) was an Italian painter and a notable exponent of the Renaissance school. For his phenomenal energy in painting he was termed Il Furioso. His work is characterized by its muscular figures, dramatic gestures, and bold use of perspective in the Mannerist style, while maintaining color and light typical of the Venetian School.

In his youth, Tintoretto was also known as Jacopo Robusti as his father had defended the gates of Padua in a way that others called robust, against the imperial troops during the War of the League of Cambrai (1509–1516). His real name "Comin" has only recently been discovered by Miguel Falomir, the curator of the Museo del Prado, Madrid, and was made public on the occasion of the retrospective of Tintoretto at the Prado in 2007. More on Tintoretto


Tiziano Vecellio, called Titian, and workshop
PIEVE DI CADORE CIRCA 1485/90 - 1576 VENICE
SAINT MARGARET
Oil on canvas
78 by 66 in.; 198 by 167.5 cm.
Private collection

Margaret is celebrated as a saint by the Roman Catholic and Anglican Churches on July 20 and on July 17 in the Orthodox Church. Her historical existence has been questioned. She was declared apocryphal by Pope Gelasius I in 494, but devotion to her revived in the West with the Crusades. She was reputed to have promised very powerful indulgences to those who wrote or read her life, or invoked her intercessions; these no doubt helped the spread of her cultus.
She was a native of "Antioch" and the daughter of a pagan priest named Aedesius. Her mother having died soon after her birth, Margaret was nursed by a Christian woman five or six leagues from Antioch. Having embraced Christianity and consecrated her virginity to God, Margaret was disowned by her father, adopted by her nurse, and lived in the country keeping sheep with her foster mother (in what is now Turkey). Olybrius, Governor of the Roman Diocese of the East, asked to marry her, but with the demand that she renounce Christianity. Upon her refusal, she was cruelly tortured, during which various miraculous incidents occurred. One of these involved being swallowed by Satan in the shape of a dragon, from which she escaped alive when the cross she carried irritated the dragon's innards. The Golden Legend, in an atypical passage of skepticism, describes this last incident as "apocryphal and not to be taken seriously". She was put to death in AD 304.

As Saint Marina, she is associated with the sea, which "may in turn point to an older goddess tradition," reflecting the pagan divinity, Aphrodite. More on Margaret



Tiziano Vecelli or Tiziano Vecellio, or Titian (1488/1490 – 27 August 1576), was an Italian painter, the most important member of the 16th-century Venetian school. 

Recognized by his contemporaries as "The Sun Amidst Small Stars", Titian was one of the most versatile of Italian painters, equally adept with portraits, landscape backgrounds, and mythological and religious subjects. His painting methods, particularly in the application and use of color, would exercise a profound influence not only on painters of the Italian Renaissance, but on future generations of Western art.


During the course of his long life, Titian's artistic manner changed drastically but he retained a lifelong interest in color. Although his mature works may not contain the vivid, luminous tints of his early pieces, their loose brushwork and subtlety of tone are without precedent in the history of Western painting. More Titian

The Master of the Female Half-lengths
THE MAGDALENE, HALF-LENGTH, HOLDING A JAR OF UNGUENT
oil on panel
62 x 47.2 cm.; 24 1/2  x 18 5/8  in.
Private collection

Here the figure lifts the lid of an unguent jar that identifies her as Mary Magdalene, the most prominent of Christ’s female followers. Her magnificent, richly ornamented clothing and headdress are typical of sixteenth-century courtly dress. The pristine condition of the paint surface preserves each of the finest details, every strand of hair and thread of gold, of this mysterious Mary Magdalene. More on this painting

Mary Magdalene was a Jewish woman who, according to texts included in the New Testament, traveled with Jesus as one of his followers. She is said to have witnessed Jesus' crucifixion and resurrection. Based on texts of the early Christian era in the third century, it seems that her status as an “apostle" rivals even Peter's.

She is most prominent in the narrative of the crucifixion of Jesus, at which she was present. She was also present two days later, either alone or as a member of a group of women, the first to testify to the resurrection of Jesus.

Ideas that go beyond the gospel presentation of Mary Magdalene as a prominent representative of the women who followed Jesus have been put forward over the centuries.



During the Middle Ages, Mary Magdalene was regarded in Western Christianity as a repentant prostitute or promiscuous woman, claims not found in any of the four canonical gospels. More Mary Magdalene

The Master of the Female Half-Lengths was a painter, or likely a group of painters of a workshop, active in the sixteenth century. The name was given in the 19th century to identify the maker or makers of a body of work consisting of 67 paintings to which since 40 more have been added.

The works were apparently the product of a large workshop that specialized in small-scale panels depicting aristocratic young ladies at half-length. The ladies are engaging in various activities such as reading, writing, or playing musical instruments and are typically placed in a wood-panelled interior or against a neutral background. Some of the women are represented with an ointment jar, the attribute of Mary Magdalene. To the Master are also attributed a few paintings of mythological subjects and copies of standardized compositions such as the Crucifixion, the Deposition, the Virgin of Sorrows, St Jerome and Lucretia.

There is no agreement on the Master’s identity and the place and period of his activity. Antwerp, Bruges, Ghent, Mechelen and the French court have been proposed for the location of his workshop. Estimates for his period of activity vary from the early to the late 16th century. More on The Master of the Female Half-Lengths







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13 Paintings, Olympian deities in classical Hellenic Mythology, by the Old Masters, with footnotes #6

Alessandro Rosi (1627–1697)
The Judgment of Paris
Oil on canvas
70 × 55 cm (27.6 × 21.7 in)
Private collection

Alessandro Rosi (28 December 1627 in Rovezzano – 19 April 1697 in Florence) was an Italian artist, working during the Baroque period. Rossi trained in the workshops of Jacopo Vignali and Cesare Dandini. It seems that he undertook a study trip to Rome, where he saw the work of Simon Vouet and Giovanni Lanfranco. 

His biographer Baldinucci described him as having the extravagant temperament of an artist. Rosi enjoyed the patronage of some of the most important Florentine families of the time, such as the Corsini or Rinuccini families, for which he undertook large decorative projects. He also made a series of ten designs for tapestries commissioned by Cosimo III de' Medici, Grand Duke of Tuscany. His foremost pupil was Alessandro Gherardini. He died at the age of seventy after being struck by a falling column while walking along the Via Condotta in Florence.

"Little is known of his life." Only the single full-length study of his oeuvre brought him to the forefront. His work previously tended to be confused with that of other artists such as Sigismondo Coccapini. His work has undergone a re-evaluation by critics in recent years, after centuries of oblivion. More on Alessandro Rosi

Alessandro Rosi (1627–1697)
The Judgment of Paris
Oil on canvas
72.5 × 58.5 cm (28.5 × 23 in)
Object history With Wildenstein Gallery, New York.
Private collection

The above Judgement of Paris appears to be an early work by Rosi. Compared with his more complicated and multi figured mature pictures, compositions from his early career can be generally categorized as simpler, and with only a few essential figures. The motif of the the two embracing graces here is repeated by Rosi in a later Ceres (below). Furthermore, the pose of design of Paris is repeated in one of the figures in the aforementioned Palazzo Corsini fresco. Rosi executed another version of the present composition, of slightly larger dimensions, in the Staatsgalerie, Stuttgart. That version includes a flute in the foreground next to the large sea shell, an obvious allusion to Paris' preference towards the bucolic activities of a shepherd, and not a soldier of Troy. More on this painting

Alessandro Rosi, 1627-1697
Paris with the goddesses Juno, Minerva and Venus, c. 1650
Oil on canvas
Height: 87.5 cm; Width: 73.5 cm;
Staatsgalerie Stuttgart

The Florentine painter puts the Trojan shepherd-prince at the center of his composition. He has laid aside his conch and flute and, facing the viewer, holds the golden apple of discord in his hand. He will award it to Venus, the most beautiful of the three goddesses. The goddess of love will reward him with Helena, the wife of Menelaus, whose abduction will be the Trojan War. More on this painting

AN 18TH CENTURY PAINTING AFTER LUCAS CRANACH THE ELDER
The Judgement of Paris
oil on panel
103 x 62 cm (40 1/2 x 24 1/2 in.)
Private Collection

The Judgement of Paris. This early version of The Judgement of Paris, inspired by a panel on the same subject by Lucas Cranach the Elder (in the collection the Metropolitan Museum of Art, New York) depicts the genesis of the Trojan War and the events that would lead to the city`s eventual demise. The languid figure of Paris is shown in the lower left, about to be woken up by Hermes with a request to determine which of the three goddesses presented, Hera, Aphrodite and Athena, is the most beautiful. Hermes is shown holding a golden apple, which according to legend, was inscribed by Eris (the goddess of discord) to the fairest, after she was not invited to Peleus` and Thetis` wedding, and thrown amid the gods into the celebration. Aphrodite won Paris` favour by promising him the love of Helen, the most beautiful mortal woman, should he select her to be the recipient of the coveted prize. More on The Judgement of Paris

Lucas Cranach the Elder (c. 1472 – 16 October 1553) was a German Renaissance painter and printmaker in woodcut and engraving. He was court painter to the Electors of Saxony for most of his career, and is known for his portraits, both of German princes and those of the leaders of the Protestant Reformation, whose cause he embraced with enthusiasm, becoming a close friend of Martin Luther. He also painted religious subjects, first in the Catholic tradition, and later trying to find new ways of conveying Lutheran religious concerns in art. He continued throughout his career to paint nude subjects drawn from mythology and religion. He had a large workshop and many works exist in different versions; his son Lucas Cranach the Younger, and others, continued to create versions of his father's works for decades after his death. Lucas Cranach the Elder has been considered the most successful German artist of his time. More on Lucas Cranach the Elder

Attributed to Pierre Dulin (Paris 1669-1748)
Venus reclining in a landscape 
oil on panel
18.1 x 23cm (7 1/8 x 9 1/16in).
Private Collection

The composition of the above painting is based on Poussin's Sleeping Venus and Cupid now in the Gemäldegalerie, Dresden, (below).

Pierre Dulin, or Pierre d’Ulin (17 September 1669 - 28 January 1748), was a French painter born in Paris. He was placed in a course at the Royal Academy of Painting under Bon Boullogne. Dulin won few prizes up to 1694, when he was aged 25. The following year, his teacher advised him to stand for the Academy's grand prize. He was admitted to the competition but did not win.

Undiscouraged, he tried again and won the next year with great distinction. His painting was found so much above what had been seen so far from him that there was suspicion of cheating. Before granting the prize to Dulin, the Academy asked that he prove his capacity to the Director, executing in his presence a work on a subject given by the Director. He passed this test successfully. The Academy excluded him from subsequent competitions as being too formidable an artist, and put him on the list of pupils to go to the Academy of Rome. 

However, work that he had undertaken for the Duke of Richelieu obliged him to defer the trip to Rome. The Duke loved the arts and artists, and felt this sentiment to a particular degree with Dulin, since he kept Dulin in his house, admitted him to his table and provided servants to look after him. The piece which brought him the greatest applause, and was seen as a wonder, was a painting he made in great secrecy after three paintings by Nicolas Poussin that represented pagan festivals and that were owned by Richelieu. Dulin chose a party in honor of Bacchus, which was composed and executed so much in the style of Poussin, that many connoisseurs there were taken in, ensuring that his new patron became one of his most zealous promoters. His reputation brought him to Mansart's attention, who engaged him and proposed he should not leave Paris, with an offer of working for the King and a recommendation to the Academy to receive him.

Dulin nevertheless placed great store on what he could learn in Italy. He arrived in Rome at the beginning of March 1700. He became absorbed in the study of the great works of art that had attracted him. Above all Raphael's paintings in the Vatican. 

Dulin made an altarpiece for the Dominicans in Rome on the subject of Saint Thomas Aquinas. This brought him into a special relationship with Antonin Cloche, general of the order, with whom he discussed principles of architecture, the proportions of the five orders, and initiated the theory of plans. During his stay in Rome, Dulin made several portraits that made his reputation. He was chosen to portray the Spanish ambassador to Rome. When his pension expired and he was preparing to return to France, he had a private audience with the Pope, who pressed him to stay in Rome. When Dulin resisted the Pope presented him with his portrait, set in a ring, ornamented with two rubies and some diamonds, and gave him several medals and relics.

Dulin was received by the Academy on 30 April 1707 with the painting "Laomedon punished by Apollo and Neptune" as his reception piece. Dulin was elected Assistant Professor on 26 October 1726. He died in Paris 28 January 1748. More on Pierre Dulin, or Pierre d’Ulin

Nicolas Poussin
Sleeping Venus And Cupid, c. 1630
Oil on canvas
96 x 71 cm
Gemäldegalerie, Dresden, Germany

France’s Nicolas Poussin painted The Sleeping Venus and Cupid on oil on canvas. It was completed in 1630. Venus and Cupid shows a sleeping Venus with two cupids – one on either side of her. Venus’ brightness is in contrast to the duller surrounding figures and landscape which make the latter somewhat difficult to see. Cupid, in Roman mythology was Venus’ son, and the two cupids depicted in the painting are in close proximity to her. As the goddess of love, Venus was the “queen of pleasure” and considered mother of the Roman people. Watching over her near her head are two observers, possibly suitors or voyeurs. More about this painting

Nicolas Poussin (French: June 1594 – 19 November 1665) was the leading painter of the classical French Baroque style, although he spent most of his working life in Rome. His work is characterized by clarity, logic, and order, and favors line over color. Until the 20th century he remained a major inspiration for such classically oriented artists as Jacques-Louis David, Jean-Auguste-Dominique Ingres and Paul Cézanne.

He worked in Rome for a circle of leading collectors from there and elsewhere, except for a short period when Cardinal Richelieu ordered him back to France to serve as First Painter to the King. Most of his works are history paintings of religious or mythological subjects that very often have a large landscape element. More on Nicolas Poussin

PAUL-JACQUES-AIME BAUDRY (FRENCH 1828-1826)
The Resting Diana
Oil on canvas
56.5 x 74 cm (22 1/4 x 29 1/8 in.)
Private Collection

Paul-Jacques-Aimé Baudry (7 November 1828 – 17 January 1886) was a French painter, born in La Roche-sur-Yon in the Vendée. He studied art under Michel Martin Drolling and won the Prix de Rome in 1850 for his picture of Zenobia found on the banks of the Araxes.

His talent from the first revealed itself as strictly academical, full of elegance and grace, but somewhat lacking originality. In the course of his residence in Italy, Baudry derived strong inspiration from Italian art with the mannerism of Correggio, as was evident in the two works he exhibited in the Salon of 1857, which were purchased for the Luxembourg: The Martyrdom of a Vestal Virgin and The Child.

Once only did he attempt an historical picture, Charlotte Corday after the murder of Marat (1861); and returned by preference to the former class of subjects or to painting portraits of illustrious men of his day.

The works that crowned Baudry's reputation were his mural decorations, which show much imagination and a high artistic gift for color, as may be seen. in the frescoes in the Paris Court of Cassation. at the château of Chantilly, and some private residences the Hôtel Fould and Hôtel Paivabut, above all, in the decorations of the foyer of the Opera Garnier.

These, more than thirty paintings in all, and among them compositions figurative of dancing and music, occupied the painter for ten years. Baudry was a member of the Académie des beaux-arts, succeeding Jean-Victor Schnetz.

Baudry died in Paris in 1886. Two of his colleagues, Paul Dubois and Marius Jean Mercié, co-operating with his brother, Baudry the architect, erected his funeral monument in the Père Lachaise Cemetery in Paris (1890). More on Paul-Jacques-Aimé Baudry 

Giorgione (1477–1510) and Titian (1490–1576)
Sleeping Venus, c. 1508-10.
Oil on canvas
108.5 × 175 cm (42.7 × 68.9 in)
Current location
Gemäldegalerie Alte Meister 

Although nude figures (such as Botticelli's "Birth of Venus") had been painted before this one, this is probably the first nude to show a figure simply as a depiction of a nude. It is named "Venus" but has no traditional attributes (such as Cupid) to indicate that it represents a goddess. It was a break from tradition, and set a new subject for the artist, resulting in 20th century works such as the nudes of Francis Bacon and Henry Moore. More on this painting

Most central and typical of all of Giorgione's extant works is the Sleeping Venus now in Dresden. It was first recognized by Giovanni Morelli, and is now universally accepted, as being the same as the picture seen by Marcantonio Michiel and later by Ridolfi (his 17th century biographer) in the Casa Marcello at Venice. An exquisitely pure and severe rhythm of line and contour chastens the sensuous richness of the painting. The sweep of white drapery on which the goddess lies; and the glowing landscape that fills the space behind her; most harmoniously frame her divinity. The use of an external landscape to frame a nude is innovative; but in addition, to add to her mystery, she is shrouded in sleep, spirited away from accessibility to any conscious expression.

It is recorded that Giorgione left this piece unfinished and that the landscape, with a Cupid which subsequent restoration has removed, were completed after his death by Titian. The same concept of idealized beauty is evoked in a virginally pensive Judith from the Hermitage Museum, a large painting which exhibits Giorgione's special qualities of color richness and landscape romance, while demonstrating that life and death are each other's companions rather than foes (below). More on this painting

Giorgione (Giorgio Barbarelli da Castelfranco). 1478(?)-1510
Judith, c. 1504
Oil on canvas
144x68 cm
The State Hermitage Museum,  Sankt-Peterburg, Russia

The Book of Judith is the Old Testament of the Bible. The story revolves around Judith, a daring and beautiful widow, who is upset with her Jewish countrymen for not trusting God to deliver them from their foreign conquerors. She goes with her loyal maid to the camp of the enemy general, Holofernes, with whom she slowly ingratiates herself, promising him information on the Israelites. Gaining his trust, she is allowed access to his tent one night as he lies in a drunken stupor. She decapitates him, then takes his head back to her fearful countrymen. The Assyrians, having lost their leader, disperse, and Israel is saved. Though she is courted by many, Judith remains unmarried for the rest of her life. More on The Book of Judith

Giorgione (born Giorgio Barbarelli da Castelfranco; c. 1477/8–1510) was an Italian painter of the Venetian school in the High Renaissance from Venice, whose career was cut off by his death at a little over 30. Giorgione is known for the elusive poetic quality of his work, though only about six surviving paintings are acknowledged for certain to be his work. The resulting uncertainty about the identity and meaning of his art has made Giorgione one of the most mysterious figures in European painting.

Together with Titian, who was slightly younger, he is the founder of the distinctive Venetian school of Italian Renaissance painting, which achieves much of its effect through colour and mood, and is traditionally contrasted with the reliance on the more linear disegno-led style of Florentine painting. More on Giorgione

DONALD FRIEND (1915-1989)
Gods Disturbing Picnicking Mortals II ii)
Oil on board
29.5 x 39.5cm
Private Collection

Donald FRIEND  (1915-1989). studied with Datillo Rubbo at the Royal Art Society of New South Wales and under Bernard Meninsky and Mark Gertler at the Westminster School of Art, London. When the Second World War was declared he returned to Australia and joined the AIF, serving as an artillery gunner 1942-45 and as an official war artist in 1945. He wrote and illustrated two books based on his wartime experiences, Gunner’s Diary 1943 and Painter’s Journal 1946, which enhanced his reputation for versatility and wit. He spent much l of his life outside Australia including periods in Ceylon 1957-61 and Bali 1966 - 80. He had power and sensitivity as a draughtsman, with an ability to delineate forms in an almost calligraphic line, mixed with feeling for colour and design. More on Donald FRIEND

DONALD FRIEND (1915-1989)
Rape of the Sabines
Oil on board
29.5 x 39.5cm
Private Collection

Rape of the Sabine Women is the common name of an incident from Roman mythology, in which the men of Rome committed a mass abduction of young women from the other cities in the region. It has been a frequent subject of artists, particularly during the Renaissance and post-Renaissance eras.

Use of the word "rape" comes from the conventional translation of the Latin word used in the ancient accounts of the incident: raptio. Modern scholars tend to interpret the word as "abduction" as opposed to (sexual) violation. Controversy remains, however, as to how the acts committed against the women should be judged.

The Rape occurred in the early history of Rome, shortly after its founding by Romulus and his mostly male followers. Seeking wives in order to establish families, the Romans negotiated unsuccessfully with the Sabines, who populated the surrounding area. The Sabines feared the emergence of a rival society and refused to allow their women to marry the Romans. Consequently, the Romans planned to abduct Sabine women during a festival of Neptune Equester. They planned and announced a marvelous festival to attract people from all nearby towns. According to Livy, many people from Rome's neighboring towns attended, including folk from the Caeninenses, Crustumini, and Antemnates, and many of the Sabines. At the festival, Romulus gave a signal, at which the Romans grabbed the Sabine women and fought off the Sabine men. The indignant abductees were soon implored by Romulus to accept Roman husbands. More on Rape of the Sabine Women

DAVID BOYD (1924-2011) 
Europa with Blue Roses 
Oil on paper on board 
6 x 37.5cm 
Private Collection


In Greek mythology Europa was the mother of King Minos of Crete, a woman with Phoenician origin of high lineage, and for whom the continent Europe was named. The story of her abduction by Zeus in the form of a white bull was a Cretan story; as classicist Károly Kerényi points out, "most of the love-stories concerning Zeus originated from more ancient tales describing his marriages with goddesses. This can especially be said of the story of Europa".

The mythographers tell that Zeus was enamored of Europa and decided to seduce or ravish her. He transformed himself into a tame white bull and mixed in with her father's herds. While Europa and her helpers were gathering flowers, she saw the bull, caressed his flanks, and eventually got onto his back. Zeus took that opportunity and ran to the sea and swam, with her on his back, to the island of Crete. He then revealed his true identity, and Europa became the first queen of Crete. More on Europa

EMANUEL PHILLIPS FOX (1865-1915) 
Nude and Satyr (Jupiter and Antiope) c.1911 
Oil on canvas 
65 x 81cm 
Private Collection

Antiope, mother of Amphion. In Greek mythology, Antiope was the daughter of the Boeotian river god Asopus, according to Homer; in later sources she is called the daughter of the "nocturnal" king Nycteus of Thebes or, in the Cypria, of Lycurgus, but for Homer her site is purely Boeotian. She was the mother of Amphion and Zethus.

Her beauty attracted Zeus, who, assuming the form of a satyr, took her by force. This is the sole mythic episode in which Zeus is transformed into a satyr. After this she was carried off by Epopeus, who was venerated as a hero in Sicyon; he would not give her up till compelled by her uncle Lycus.

On the way home she gave birth, in the neighbourhood of Eleutherae on Mount Cithaeron, to the twins Amphion and Zethus, of whom Amphion was the son of the god, and Zethus the son of Epopeus. Both were left to be brought up by herdsmen. At Thebes Antiope now suffered from the persecution of Dirce, the wife of Lycus, but at last escaped towards Eleutherae, and there found shelter, unknowingly, in the house where her two sons were living as herdsmen. This is the situation in Euripides' Antiope, which turns upon the recognition of mother and sons and their rescue of her. More on Antiope, mother of Amphion

Emanuel Phillips Fox (1865–1915) was an influential and internationally-recognised painter in the impressionist style who contributed substantially to development of Australian plein air painting. Fox’s paintings are characterised by a commitment to direct visual experience; in Australia and Europe he painted and exhibited sun-drenched, vividly-coloured landscapes and scenes of everyday life animated by textured paint handling. More on Emanuel Phillips Fox





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