Showing posts with label Bible!. Show all posts
Showing posts with label Bible!. Show all posts

01 Works, RELIGIOUS ART - Interpretation of the Bible!, With Footnotes - 97

DANUBE SCHOOL, CIRCA 1520
Two wings from an altarpiece: The Martyrdom of Saint Catherine; The Martyrdom of Saint Barbara
Oil on fir panel
58 1/4  by 26 3/8  in.; 148 by 67 cm.; 
Private Collection

The Danube School or Donau School was a circle of painters of the first third of the 16th century in Bavaria and Austria (mainly along the Danube valley). Many also were innovative printmakers, usually in etching. They were among the first painters to regularly use pure landscape painting, and their figures, influenced by Matthias Grünewald, are often highly expressive, if not expressionist. They show little Italian influence, and also represent a decisive break with the high finish of Northern Renaissance painting, using a more painterly style that was in many ways ahead of its time. More on The Danube School

DANUBE SCHOOL, CIRCA 1520
Detail: The Martyrdom of Saint Catherine
Oil on fir panel
58 1/4  by 26 3/8  in.; 148 by 67 cm.; 
Private Collection

Saint Catherine of Alexandria is, according to tradition, a Christian saint and virgin, who was martyred in the early 4th century at the hands of the pagan emperor Maxentius. According to her hagiography, she was both a princess and a noted scholar, who became a Christian around the age of fourteen, and converted hundreds of people to Christianity. She was martyred around the age of 18. Over 1,100 years following her martyrdom, St. Joan of Arc identified Catherine as one of the Saints who appeared to her and counselled her.

The femperor condemned Catherine to death on a spiked breaking wheel, but, at her touch, it shattered. Maxentius ordered her to be beheaded. Catherine herself ordered the execution to commence. A milk-like substance rather than blood flowed from her neck.


The Eastern Orthodox Church venerates her as a Great Martyr, and celebrates her feast day on 24 or 25 November (depending on the local tradition). In the Catholic Church she is traditionally revered as one of the Fourteen Holy Helpers. In 1969 the Catholic Church removed her feast day from the General Roman Calendar; however, she continued to be commemorated in the Roman Martyrology on 25 November. More on Saint Catherine of Alexandria

DANUBE SCHOOL, CIRCA 1520
Detail: The Martyrdom of Saint Barbara
Oil on fir panel
58 1/4  by 26 3/8  in.; 148 by 67 cm.; 
Private Collection

Saint Barbara is a former Christian saint and virgin martyr believed to have lived in Asia Minor in the 3rd century. Her story dates to the 7th century and is retold in the Golden Legend. It is as follows: Dioscurus, the father of Barbara, was a heartless nobleman who had a tower built so that he could lock his daughter away to deter suitors. At first the tower only had two windows; however, Barbara persuaded the workmen to add a third when her father wasn't looking. She also secretly admitted a priest disguised as a doctor, who baptized her to become Christian. When her father returned, Barbara declared that the three windows symbolized the Father, Son, and Holy Ghost who ignited her soul. Dioscurus grew enraged and chased his daughter who had fled the tower. She hid in the crevice of a rock; however, a shepherd told her father of her hiding place. Once found, Barbara was dragged out by the hair and beaten by her father who next handed her over to the Roman authorities. She refused to renounce her Christian beliefs and was tortured. Miraculously, at the moment of her execution by her father's sword, he was struck by lightning, his body devoured by fire. More on Saint Barbara




Images are copyright of their respective owners, assignees or others

We do not sell art, art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

If you enjoyed this post, please share with friends and family.

08 Carvings & Sculpture from the Bible! 15 - 19th Century. With Footnote, # 15

Netherlandish, Malines, early 17th century
NATIVITY
Gilt alabaster reliefs
12 x 9,5 cm; each relief: 4 3/4  by 3 3/4  in.
Private collection

In Christian theology the nativity marks the incarnation of Jesus as the second Adam, in fulfillment of the divine will of God, undoing the damage caused by the fall of the first man, Adam. The artistic depiction of the nativity has been a major subject for Christian artists since the 4th century. Since the 13th century, the nativity scene has emphasized the humility of Jesus and promoted a more tender image of him, as a major turning point from the early "Lord and Master" image, affecting the basic approaches of Christian pastoral ministry. More on the nativity

Mechelen (French: Malines) is one of Flanders' prominent cities of historical art, with Antwerp, Bruges, Brussels, Ghent, and Leuven. It was notably a centre for artistic production during the Northern Renaissance, when painters, printmakers, illuminators and composers of polyphony were attracted by patrons such as Margaret of York, Margaret of Austria and Hieronymus van Busleyden. More on Mechelen

South Nertherlandish or North German, circa 1600
CHRIST WASHING THE FEET OF THE APOSTLES
Alabaster relief
30,5 x 26,5 cm,
Private collection

Jesus Washes His Disciples’ Feet. It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. 

While yhe evening meal was in progress, Jesus got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. More on Jesus Washes His Disciples’ Feet.

Netherlandish, Malines, early 17th century
CHRIST'S ENTRY INTO JERUSALEM
Gilt alabaster reliefs
12 x 9,5 cm; each relief: 4 3/4  by 3 3/4  in.
Private collection

In the accounts of the four canonical Gospels, Jesus' triumphal entry into Jerusalem takes place in the days before the Last Supper, marking the beginning of his Passion. Crowds gather around Jesus and believe in him after he raised Lazarus from the dead, and the next day the multitudes that had gathered for the feast in Jerusalem welcome Jesus as he enters Jerusalem. More on Jesus' entry into Jerusalem

Netherlandish, Malines, early 17th century, see above

Netherlandish, Malines, early 17th century
THE LAST SUPPER
Alabaster reliefs
9 x 12,5 cm; 3 1/2  by 5 in.
Private collection

The Last Supper is the final meal that, in the Gospel accounts, Jesus shared with his Apostles in Jerusalem before his crucifixion. The Last Supper provides the scriptural basis for the Eucharist, also known as "Holy Communion" or "The Lord's Supper".

The four canonical Gospels all state that the Last Supper took place towards the end of the week, after Jesus' triumphal entry into Jerusalem and that Jesus and his Apostles shared a meal shortly before Jesus was crucified at the end of that week. During the meal Jesus predicts his betrayal by one of the Apostles present, and foretells that before the next morning, Peter will deny knowing him.

The three Synoptic Gospels and the First Epistle to the Corinthians include the account of the institution of the Eucharist in which Jesus takes bread, breaks it and gives it to the Apostles, saying: "This is my body which is given for you". The Gospel of John does not include this episode, but tells of Jesus washing the feet of the Apostles, giving the new commandment "to love one another as I have loved you", and has a detailed farewell discourse by Jesus, calling the Apostles who follow his teachings "friends and not servants", as he prepares them for his departure.

Scholars have looked to the Last Supper as the source of early Christian Eucharist traditions. Others see the account of the Last Supper as derived from 1st-century eucharistic practice as described by Paul in the mid-50s. More on The Last Supper

Netherlandish, Malines, early 17th century
 Monogrammed VB for Jan ou Hans Verbeke, or Peeter van Baelen.
CHRIST IN THE GARDEN OF OLIVES
Gilt alabaster reliefs
12 x 9,5 cm; 4 3/4  by 3 3/4  in.
Private collection

Christ in the Garden of Gethsemane refers to the events in the life of Jesus as recorded in the New Testament, between the Farewell Discourse at the conclusion of the Last Supper and Jesus' arrest. 

According to all four Gospels, immediately after the Last Supper, Jesus took a walk to pray. The gospels of Matthew and Mark identify this place of prayer as Gethsemane. Jesus was accompanied by three Apostles: Peter, John and James, whom he asked to stay awake and pray. He moved "a stone's throw away" from them, where He felt overwhelming sadness and anguish, and said "My Father, if it is possible, let this cup pass me by. Nevertheless, let it be as you, not I, would have it." Then, a little while later, He said, "If this cup cannot pass by, but I must drink it, your will be done!". He said this prayer three times, checking on the three apostles between each prayer and finding them asleep. He commented: "The spirit is willing, but the flesh is weak". An angel came from heaven to strengthen him. During his agony as he prayed, "his sweat was as it were great drops of blood falling down upon the ground".

At the conclusion of the narrative, Jesus accepts that the hour has come for him to be betrayed. More on Christ in the Garden

Netherlandish, Malines, early 17th century
JACOB'S LADDER
Aabaster reliefs
9,5 x 12 cm, 3 3/4  by 4 3/4  in
Private collection

Jacob's Ladder is the colloquial name for a connection between the earth and heaven that the biblical Patriarch Jacob dreams about during his flight from his brother Esau, as described in the Book of Genesis. The significance of the dream has been somewhat debated, but most interpretations agree that it identified Jacob with the obligations and inheritance of the ethnic people chosen by God, as understood in Abrahamic religions. It has since been used as a symbolic reference in various other contexts. More on Jacob's Ladder

Netherlandish, Malines, early 17th century
Monogrammed TT for Tobias van Tissenaken (active in 1596-1624)
THEOLOGICAL VIRTUES : THE FAITH, THE CHARITY AND THE HOPE
Alabaster reliefs
9,5 x 12 cm, 3 3/4  by 4 3/4 in., 3 1/2  by 5 in.
three alabaster reliefs
9,5 x 12 cm, 3 3/4  by 4 3/4 in.
Private collection

Theological virtues are virtues associated in Christian theology and philosophy with salvation resulting from the grace of God. Virtues are traits or qualities which dispose one to conduct oneself in a morally good manner. Traditionally they have been named faith, hope, and charity, and can trace their importance in Christian theology to Paul the Apostle in 1 Corinthians 13, who also pointed out charity is the most important.

The medieval Catholic philosopher Thomas Aquinas explained that these virtues are called theological virtues "because they have God for their object, both in so far as by them we are properly directed to Him, and because they are infused into our souls by God alone, as also, finally, because we come to know of them only by Divine revelation in the Sacred Scriptures". More on Theological virtues

VIRGIN OF THE IMMACULATE CONCEPTION MEXICO, END OF THE 18TH CENTURY Carved and upholstered wood.
105 cm high.
Private collection


The Immaculate Conception, according to the teaching of the Catholic Church, was the conception of the Blessed Virgin Mary in the womb of her mother, Saint Anne, free from original sin by virtue of the foreseen merits of her son Jesus Christ. The Catholic Church teaches that Mary was conceived by normal biological means, but God acted upon her soul (keeping her "immaculate") at the time of her conception.

The Immaculate Conception is commonly and mistakenly taken to mean the conception of Mary's son Jesus Christ in her own womb, and the Virgin Birth of Jesus. These are covered by the Doctrine of Incarnation, while the Immaculate Conception deals with the conception of Mary herself, not that of her son. More on The Immaculate Conception






Acknowledgement: Sothebys, and others

Images are copyright of their respective owners, assignees or others


We do not sell art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.




If you enjoyed this post, please share with friends and family.

10 Carvings & Sculpture from the Bible! 15 - 19th Century. With Footnote, # 14

Netherlandish, Malines, circa 1600
THE DESCENT INTO HELL
Partially gilt alabaster relief
20 x 15 cm, 7 3/4  by 6 in
Private collection

Mechelen (French: Malines) is one of Flanders' prominent cities of historical art, with Antwerp, Bruges, Brussels, Ghent, and Leuven. It was notably a centre for artistic production during the Northern Renaissance, when painters, printmakers, illuminators and composers of polyphony were attracted by patrons such as Margaret of York, Margaret of Austria and Hieronymus van Busleyden. More on Mechelen

Descent into Hell (Hades). Between his crucifixion and resurrection Christ descended into the abode of the dead, as confessed in the Apostles' Creed. Since the New Testament declares that Christ really died, it is to be assumed that he went to hell, the abode of the dead. This is affirmed by the many declarations in the New Testament that Christ was raised from the dead. 

The descent into Hades is a common motif in ancient religions. The heroes or the gods descend into Hades to perform a rescue, to triumph over death, or as part of the recurring seasons of the agricultural year. More on Descent into Hell 

Netherlandish, Malines, circa 1600
SAINT ANTOINE
Alabaster relief
12 x 9,5 cm, 4 3/4  by 3 3/4  in.
Private collection

Saint Anthony or Antony (c. 251–356) was a Christian monk from Egypt, revered since his death as a saint. He is known as the Father of All Monks. His feast day is celebrated on January 17 among the Orthodox and Catholic churches and on Tobi 22 in the Egyptian calendar used by the Coptic Church.
The biography of Anthony's life helped to spread the concept of Christian monasticism, particularly in Western Europe via its Latin translations. He is often erroneously considered the first Christian monk. Anthony was, however, the first to go into the wilderness (about ad 270), a geographical move that seems to have contributed to his renown. Accounts of Anthony enduring supernatural temptation during his sojourn in the Eastern Desert of Egypt inspired the often-repeated subject of the temptation of St. Anthony in Western art and literature.
Anthony is appealed to against infectious diseases, particularly skin diseases. In the past, many such afflictions, including ergotism, erysipelas, and shingles, were historically referred to as St. Anthony's fire. More on Saint Anthony

SAINT ROCH France, seventeenth century
Polychrome wood 
H. 120 cm, L. 40 cm, P. 36 cm
Private collection

Saint Roch or Rocco (lived c. 1348 – 15/16 August 1376/79 (traditionally c. 1295 – 16 August 1327)) was a Catholic saint, a confessor whose death is commemorated on 16 August; he is specially invoked against the plague. He may also be called Rock in English, and has the designation of St Rollox in Glasgow, Scotland. He is a patron saint of dogs, falsely accused people, bachelors, and several other things.

Sources say he was born at Montpellier, France, son of the governor. He went on pilgrimage to Rome and devoted himself to caring for the victims of a plague that was ravaging Italy. He became a victim himself at Piacenza but recovered and was reputed to have performed many miracles of healing.

On his return to Montpellier, he was imprisoned for five years as a spy in pilgrim's disguise when his uncle, who was governor, ordered him imprisoned (His uncle failed to recognize him, and Roch failed to identify himself.) Roch died in prison and was only then identified as the former governor's son by a birthmark in the form of a cross on his chest. Another biographer says that he was arrested as a spy at Angers, Lombardi, and died in prison there.

When miracles were reported at his intercession after his death, a popular cult developed and he is invoked against pestilence and plague. He is also the patron of invalids. More on Saint Roch

Mary Immaculate
Polychromed, gilded and stewed terracotta sculpture.  Portugal.  17th century. 
Height: 42,5 cm
Private collection

Delicate terracotta work, in which the mastery of the sculptor is outstanding, as the group has been given great movement.  The virgin gathers up the edge of her cloak to her chest. Her clothing is decorated meticulously with bunches of polychromed flowers on a gilded and starry base.  At her feet are five cherubs with incredibly delicate features, as well as the snake and the apple. More on this work

Mary Immaculate commonly refers to the Virgin Mary and her Immaculate Conception in the teachings of the Catholic Church.

Mary Immaculate
Polychromed, gilded and stewed terracotta sculpture.  Portugal.  17th century. 
Detail

The Immaculate Conception, according to the teaching of the Catholic Church, was the conception of the Blessed Virgin Mary in the womb of her mother, Saint Anne, free from original sin by virtue of the foreseen merits of her son Jesus Christ. The Catholic Church teaches that Mary was conceived by normal biological means, but God acted upon her soul (keeping her "immaculate") at the time of her conception.

The Immaculate Conception is commonly and mistakenly taken to mean the conception of Mary's son Jesus Christ in her own womb, and the Virgin Birth of Jesus. These are covered by the Doctrine of Incarnation, while the Immaculate Conception deals with the conception of Mary herself, not that of her son. More on The Immaculate Conception


Southern Germany, circa 1900
Saint Hubert, 
Wood carved, colored and partly gilded
H 85 cm.

Saint Hubertus or Hubert (c. 656–727 AD) Bishop of Maastricht, Netherlands, and disciple of St. Lambert. Hubert was a married court­ier serving Pepin of Heristal, France. He reportedly had a vision of a crucifix between the horns of a stag while hunting. Widowed, he is believed to have entered Stavelot Monastery, Belgium, and was ordained by St. Lambert at Maastricht. He succeeded St. Lambert about 705 as bishop. Hubert erected a shrine for St. Lambert's relics at Liege, France. He was noted for his miracles and for converting hundreds. Hubert died at Tervueren, near Brussels, Belgium, on May 30. He is a patron saint of hunters. More on Saint Hubertus


Anna Selbdritt, 16th cent
Solid oak, carved and colored
H 41 cm
Private collection

Anna Selbdritt (Ger. Anna third part), is a description of the image which shows St. Anne, carrying on in her arms the Mother of God as well as the Christ child; a subject in Christian art depiction, popular in Germany and neighboring countries since the 14th century.
Saint Michael Archangel
Carved, polychromed and gilded wooden sculpture.  Mexico.  17th century. 
66 x 32 x 24 cm.
Private collection

This sculpture depicts one of the archangels, Saint Michael, who conquered the devil and is prince of the holy army.  Depicted in accordance with his most typical iconography, wearing a breastplate and armed with a sword, of which only the hilt remains, and a shield.  At his feet is the devil who he beats, represented by a diabolical figure.  The saint rests on just one foot, which is standing on the devil, it is elegant and has movement and life.  The movement of the clothing and the cloak which flies towards his back gives the group even more realism.  Original polychrome and gilding.  The sculpture rests on its own wooden plinth with original polychrome and gilding. More on this work

ARCHANGEL MICHAEL, is an archangel in Judaism, Christianity, and Islam. In Roman Catholic, Eastern Orthodox, Anglican, and Lutheran traditions, he is called "Saint Michael the Archangel" and "Saint Michael". In the Oriental Orthodox and Eastern Orthodox traditions, he is called "Taxiarch Archangel Michael" or simply "Archangel Michael".

Michael is mentioned three times in the Book of Daniel, once as a "great prince who stands up for the children of your people". The idea that Michael was the advocate of the Jews became so prevalent that, in spite of the rabbinical prohibition against appealing to angels as intermediaries between God and his people, Michael came to occupy a certain place in the Jewish liturgy.

In the New Testament Michael leads God's armies against Satan's forces in the Book of Revelation, where during the war in heaven he defeats Satan. In the Epistle of Jude Michael is specifically referred to as "the archangel Michael". Christian sanctuaries to Michael appeared in the 4th century, when he was first seen as a healing angel, and then over time as a protector and the leader of the army of God against the forces of evil. By the 6th century, devotions to Archangel Michael were widespread both in the Eastern and Western Churches. Over time, teachings on Michael began to vary among Christian denominations. More Archangel Michael

Saint Joseph
Lacquered, polychromed and gilded wooden sculpture.  Mexico.  17th century. 
Height: 46 cm
Private collection

Sculpture depicting Saint Joseph with the baby Jesus in his arms.  He has a tender, paternal gaze.  Imposing ornamental work on the saint´s tunic in pricked gold, with flower motifs, as well as the cloak, which has a lining decorated with green lacquer and golden flowers. More on this work  

Joseph is a figure in the Gospels, the husband of Mary, mother of Jesus, and is venerated as Saint Joseph. In both Catholic and Protestant traditions, Joseph is regarded as the patron saint of workers and is associated with various feast days. Pope Pius IX declared him to be both the patron and the protector of the Catholic Church, in addition to his patronages of the sick and of a happy death, due to the belief that he died in the presence of Jesus and Mary. In popular piety, Joseph is regarded as a model for fathers and has also become patron of various dioceses and places.

Several notable images of Saint Joseph have been granted a Canonical coronation by a Pope. In popular religious iconography he is associated with lilies or a spikenard. With the present-day growth of Mariology, the theological field of Josephology has also grown and since the 1950s centers for studying it have been formed.

According to the New Testament, Joseph was the father of James, Joses, Jude, Simon, and at least two daughters. More on Saint Joseph


Attributed to Jan Crocq (Netherlandish, 1486–1510).
Saint John the Baptist, c. 1500 
Limestone
163 x 59 x 40 cm (64 1/4 x 23 3/8 x 15 3/4 in)
The Cleveland Museum of Art

Saint John the Baptist, much beloved and widely venerated during the Middle Ages, is depicted in this sculpture in a formal manner typical of Netherlandish art of the 1400s and early 1500s. The sculpture is impressive for the deeply undercut folds of drapery as well as the saint’s curling hair and beard that achieve an almost photographic realism characteristic of Burgundian and Netherlandish art of this period. More on this sculpture

John the Baptist (sometimes called John in the Wilderness; also referred to as the Angel of the Desert) was the subject of at least eight paintings by the Italian Baroque artist Michelangelo Merisi da Caravaggio (1571–1610).

The story of John the Baptist is told in the Gospels. John was the cousin of Jesus, and his calling was to prepare the way for the coming of the Messiah. He lived in the wilderness of Judea between Jerusalem and the Dead Sea, "his raiment of camel's hair, and a leather girdle about his loins; and his meat was locusts and wild honey." He baptised Jesus in the Jordan.

According to the Bible, King Herod's daughter Salome requested Saint John the Baptist's beheading. She was prompted by her mother, Herodias, who sought revenge, because the prophet had condemned her incestuous marriage to HerodMore John the Baptist

19th century
Hildegard of Bingen
Wood carved, embossed, colored and partially gilded, original three-sided glazed shrine with turned columns 
H 35 cm
Private collection

Hildegard of Bingen, O.S.B. (1098 – 17 September 1179), also known as Saint Hildegard and Sibyl of the Rhine, was a German Benedictine abbess, writer, composer, philosopher, Christian mystic, visionary, and polymath. She is considered to be the founder of scientific natural history in Germany.

19th century
Hildegard of Bingen
Detail

Hildegard was elected magistra by her fellow nuns in 1136; she founded the monasteries of Rupertsberg in 1150 and Eibingen in 1165. One of her works as a composer, the Ordo Virtutum, is an early example of liturgical drama and arguably the oldest surviving morality play. She wrote theological, botanical, and medicinal texts, as well as letters, liturgical songs, and poems, while supervising miniature illuminations in the Rupertsberg manuscript of her first work, Scivias. She is also noted for the invention of a constructed language known as Lingua Ignota.

Although the history of her formal consideration is complicated, she has been recognized as a saint by branches of the Roman Catholic Church for centuries. On 7 October 2012, Pope Benedict XVI named her a Doctor of the Church. More on Hildegard of Bingen








Acknowledgement: Auktionshaus Mehlis GmbH, and others

Images are copyright of their respective owners, assignees or others

We do not sell art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

If you enjoyed this post, please share with friends and family.

11 Carvings & Sculpture from the Bible! 15 & 16th Century. With Footnote, # 9

MADONNA WITH THE CHRIST CHILD, Italy, c. 1500
Carved in wood, polychrome and gilt
H. 90 cm
Private Collection

Full-figure representation of the Virgin Mary in an S-shape; the Christ Child with a ball, on her left arm.

The Madonna and Child or The Virgin and Child is often the name of a work of art which shows the Virgin Mary and the Child Jesus. The word Madonna means "My Lady" in Italian. Artworks of the Christ Child and his mother Mary are part of the Roman Catholic tradition in many parts of the world including Italy, Spain, Portugal, France, South America and the Philippines. Paintings known as icons are also an important tradition of the Orthodox Church and often show the Mary and the Christ Child. They are found particularly in Eastern Europe, Russia, Egypt, the Middle East and India. More Madonna and Child

MOTHER OF GOD WITH THE CHRIST CHILD,  Flanders, 17th century
Carved in stained dark Wood
H. 76 cm.
Private Collection

Full-length and frontal representation of Mother of God, a bouquet of flowers in her right hand and the infant Christ on her left arm. 

ENTHRONED MADONNA WITH CHRIST CHILD,  Spain, 8th century
Carved in wood, polychrome and gilded
H. 88 cm
Private Collection

A massive state monumental representation of the enthroned Madonna. In her right hand she holds a lily on her left knee is the Blessing Christ Child with a globe.

KNEELING ANGEL ALTAR, Southern German, 17th century
Carved in wood
H. 62 cm. 
Private Collection

Above a stylized cloud, a kneeling angel with folded hands, in a richly pleated garment .

ENTHRONED MADONNA WITH CHRIST CHILD,  Flanders, 18- 19 century
Carved in wood, dark stained or painted in color
H. 11 cm
Private Collection

ECCE HOMO, Flanders, 17 and 18 century
Carved in wood, polychrome paint
H. 42.5 cm, W. 28 cm
Private Collection

Christ as a man in pain, sitting on a covered wall. His hands are tied, on his head he wears a crown of thorns.

Ecce homo are the Latin words used by Pontius Pilate in the Vulgate translation of John 19:5, when he presents a scourged Jesus Christ, bound and crowned with thorns, to a hostile crowd shortly before his Crucifixion. The Douay-Rheims Bible translates the phrase into English as "Behold the man!" [John 19:5] The scene has been widely depicted in Christian art. More Ecce homo

SAINT JOHN Southern German, 18th century
Carved in wood, polychrome paint
H. 75 cm
Private Collection

The disciple John, wearing a richly pleated garment.

The phrase the disciple whom Jesus loved, or the disciple beloved of Jesus is used six times in the Gospel of John, but in no other New Testament accounts of Jesus. The Gospel of John is based on the written testimony of this disciple. More disciple John

Archangel Michael Defeating the Devil, Southern German, 18th century
Carved in wood, polychrome paint
 H. 100 cm.
Private Collection

Archangel Michael in full armor with a sword of fire, with the devil defeated and chained

ARCHANGEL MICHAEL, is an archangel in Judaism, Christianity, and Islam. In Roman Catholic, Eastern Orthodox, Anglican, and Lutheran traditions, he is called "Saint Michael the Archangel" and "Saint Michael". In the Oriental Orthodox and Eastern Orthodox traditions, he is called "Taxiarch Archangel Michael" or simply "Archangel Michael".

Michael is mentioned three times in the Book of Daniel, once as a "great prince who stands up for the children of your people". The idea that Michael was the advocate of the Jews became so prevalent that, in spite of the rabbinical prohibition against appealing to angels as intermediaries between God and his people, Michael came to occupy a certain place in the Jewish liturgy.

In the New Testament Michael leads God's armies against Satan's forces in the Book of Revelation, where during the war in heaven he defeats Satan. In the Epistle of Jude Michael is specifically referred to as "the archangel Michael". Christian sanctuaries to Michael appeared in the 4th century, when he was first seen as a healing angel, and then over time as a protector and the leader of the army of God against the forces of evil. By the 6th century, devotions to Archangel Michael were widespread both in the Eastern and Western Churches. Over time, teachings on Michael began to vary among Christian denominations. More Archangel Michael

JOHN THE BAPTIST, Southern German, 18th century
Carved in wood, polychrome and gilded
H. 132.5 cm
Private Collection

John the Baptist in moving attitude, a richly pleated robe and the camel fur robe.

John the Baptist (sometimes called John in the Wilderness) was the subject of at least eight paintings by the Italian Baroque artist Michelangelo Merisi da Caravaggio (1571–1610).

The story of John the Baptist is told in the Gospels. John was the cousin of Jesus, and his calling was to prepare the way for the coming of the Messiah. He lived in the wilderness of Judea between Jerusalem and the Dead Sea, "his raiment of camel's hair, and a leather girdle about his loins; and his meat was locusts and wild honey." He baptised Jesus in the Jordan, and was eventually killed by Herod Antipas when he called upon the king to reform his evil ways. More John the Baptist

SAINT ANTHONY OF PADUA BY CHRIST CHILD, Northern Italy, 18th century 
Carved in wood, polychrome
H. 49.5 cm. 
Private Collection

Stylized cloud base with two putti heads. Saint Anthony with slightly bowed head in a monk's robe and holding the Christ Child.

Saint Anthony of Padua (Portuguese: Santo António), born Fernando Martins de Bulhões (1195 – 13 June 1231), also known as Anthony of Lisbon, was a Portuguese Catholic priest and friar of the Franciscan Order. He was born and raised by a wealthy family in Lisbon, Portugal, and died in Padua, Italy. Noted by his contemporaries for his forceful preaching, expert knowledge of scripture, and undying love and devotion to the poor and the sick, he was the second-most-quickly canonized saint after Peter of Verona. He was proclaimed a Doctor of the Church on 16 January 1946. He is also the patron saint of lost things. More

SAINT JAMES, German, 18th century
Carved in wood 
H. 94.5 cm
Private Collection

St. James with a downwardly head, wearing a richly pleated garment.

James, son of Zebedee ( died 44 AD) was one of the Twelve Apostles of Jesus, and traditionally considered the first apostle to be martyred. He was a son of Zebedee and Salome, and brother of John the Apostle. He is also called James the Greater or James the Great to distinguish him from James, son of Alphaeus and James the brother of Jesus (James the Just). James the son of Zebedee is the patron saint of Spaniards, and as such is often identified as Santiago.

The Acts of the Apostles records that "Herod the king" had James executed by sword. He is the only apostle whose martyrdom is recorded in the New Testament. He is, thus, traditionally believed to be the first of the twelve apostles martyred for his faith. More Saint James






Acknowledgement: Hargesheimer Kunstauktionen Dusseldorf, and others

Images are copyright of their respective owners, assignees or others

We do not sell art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

If you enjoyed this post, please share with friends and family.