Showing posts with label Crucifixion. Show all posts
Showing posts with label Crucifixion. Show all posts

01 Work, RELIGIOUS ART - Andrea di Bartolo 's Crucifixion, With Footnotes - #130

Andrea di Bartolo (SIENNE 1360-1428)
Crucifixion
Tempera on pannel
29 x 58,5 cm (11 1⁄4 x 23 in.)
Private collection

Sold for EUR 63,000 in May 2022

The scene follows the traditional iconography of the crucifixion, with the group of Roman soldiers on the right and the holy women and the faithful on the left. The present version is similar to the Crucifixion in the Toledo Museum of Art, although less complex in the arrangement of the figures. The two compositions share striking details such as the pointed halo of St. Longinus, a Roman centurion touched by grace to the right of Christ, and the vivid colouring of the soldiers’ yellow tunics with their blue, tasselled belts and red shields edged in blue. More on this painting

The crucifixion of Jesus occurred in 1st-century Judea, most likely between AD 30 and 33. Jesus' crucifixion is described in the four canonical gospels, referred to in the New Testament epistles.

Jesus was arrested and tried by the Sanhedrin, and then sentenced by Pontius Pilate to be scourged, and finally crucified by the Romans. Jesus was stripped of his clothing and offered wine mixed with myrrh or gall to drink before being crucified. He was then hung between two convicted thieves and died some six hours later. During this time, the soldiers affixed a sign to the top of the cross stating "Jesus of Nazareth, King of the Jews" which, according to the Gospel of John, was written in three languages. After Jesus' death, one soldier pierced his side with a spear to be certain that he had died. More on The crucifixion of Jesus

Andrea di Bartolo or Andrea di Bartolo Cini (1360/70 – 1428, in Siena) was an Italian painter, stained glass designer and illuminator of the Sienese School mainly known for his religious subjects. He was active between 1389–1428 in the area in and around Siena.

Andrea di Bartolo was the son and pupil of Bartolo di Fredi, a very prominent painter in Siena. His youth was spent working in his father's workshop which received many prestigious orders. He collaborated with his father and Luca di Tommè on an altarpiece for the altar of the shoemaker's guild in the cathedral of Siena in 1389. This is his first documented work. However, it is believed that his hand can be discerned in works of his father painted between 1380 and 1389, such as in the Massacre of the Innocents.

Andrea likely set up his own workshop around 1390. He was extremely successful in Siena and obtained numerous commissions even from as far as Veneto. His patrons were drawn from the same monastic circles as his father such as the Franciscans of Montalcino and the Dominicans of Siena. From his studio he produced a large number of works, some of which have survived and are found in various museums around the world. More on Andrea di Bartolo





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01 Work, CONTEMPORARY Interpretation of the Bible! Georges Rouault's CRUCIFIXION, with Footnotes - #49

Georges Rouault (French, 1871–1958)
CRUCIFIXION, circa 1935-40
Oil and gouache on paper laid down on paper mounted on canvas 
41¾ by 29½ in. (106 by 75 cm.)
Private collection

Much of Rouault's work remained indebted to his apprenticeship with glaziers as a teenager. The artist retained an enduring passion for this craft, and the juxtaposition of the vibrant greens, yellows and reds and the use of heavy contours resembling lead tracery reflect his early training. Rouault returns to the craft with the present work, a design for a stained-glass window executed by Jean Herbert-Stevens in 1939. More on this work

Georges Rouault, (French, 1871–1958), was a French artist whose work melded Fauvism and Expressionism with its jewel-like tones and bold graphic lines. Alongside Henri Matisse, André Derain, Rouault culled from his spiritual fervor and knowledge of medieval stained glass to produce resonating portraits, landscapes, religious scenes, and still lifes. In one of his hallmark works The Old King (1916-1936), the painter poetically explores the power of symbolism and primary colors. “For me, painting is a way to forget life. It is a cry in the night, a strangled laugh,” he once reflected. Born on May 27, 1871 in Paris, France, he apprenticed with a stain glass artisan while studying at the École des Arts Décoratifs, he later studied at the École des Beaux-Arts under the famed Symbolist painter Gustave Moreau, who became an influential mentor. Between 1895 and 1898, the artist became a devout Roman Catholic as well as going through an emotional breakdown. He came out of this revitalized, moralistic and religious, Rouault displayed an interest in the flaws of society and began frequenting Parisian courts of law to find subjects to paint. Throughout the remainder of his career, much of his work was devoted to the depiction of prostitutes, clowns, and Christ. Rouault died on February 13, 1958 in Paris, France at the age of 86. Today, his works are held in the collections of the Carnegie Museum of Art in Pittsburgh, the Musée d’Orsay in Paris, the Hermitage Museum in St. Petersburg, and the Tate Gallery in London, among others. More on Georges Rouault




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints and 365 Days, also visit my Boards on Pinterest

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02 Works, 20th Century Interpretation of the Bible! With Footnotes - 37

Renato Guttuso, (1912 - 1987)
The Crocifissione/ Crucifixion
Oil on canvas 
200 x 200 cm.
Galleria Nazionale d'Arte Moderna and Contemporanea, Rome, Italy

Crocifissione is the painting for which Renato Guttuso is best remembered. At the time it was derided by the clergy, who labelled Guttuso a "pictor diabolicus" ("a devilish painter"). The fascists also denounced it for depicting the horrors of war under a religious cover. Guttuso wrote in his diary: "it is the symbol of all those who endure insults, jail, torture for their ideas". Guttuso also spoke publicly about "The Crocifissione", saying "this is a time of war. I wish to paint the torment of Christ as a contemporary scene... as a symbol of all those who, because of their ideas, endure outrage, imprisonment and torment"

Renato Guttuso (26 December 1912 – 18 January 1987) was an Italian painter. His best-known works include Flight from Etna (1938–39), Crucifixion (1941) and La Vucciria (1974). Guttuso also designed for the theatre and did illustrations for books. Those for Elizabeth David’s Italian Food (1954), introduced him to many in the English-speaking world. A fierce anti-Fascist, "he developed out of Expressionism and the harsh light of his native land to paint landscapes and social commentary."

He was born in Bagheria, near Palermo in Sicily, but from 1937 lived and worked largely in Rome. In his youth he joined the Gruppo universitario fascista, but later he became an anti-fascist and atheist. He joined the banned Italian Communist Party (PCI) in 1940 and left Rome to become an active participant in the partisan struggle from 1943. He was also an opponent to the Mafia. In 1972 Guttuso was awarded the Lenin Peace Prize. In 1976 he was elected to the Italian Senate as a PCI representative for the Sicilian constituency of Sciacca.

Guttuso became a member of an artistic movement named "Corrente". The movement stood for free and open attitudes, in opposition to the official culture, and chose a strong anti-fascist position in thematic choices through the years of the Spanish Civil War.

Mimise Dotti-Guttuso died on 6 October 1986. Guttuso was soon to follow his wife. He died in Rome of lung cancer at the age of 75 on 18 January 1987. On his deathbed, he allegedly embraced again the Christian faith with which he had been critical. However, there are doubts as to what really happened—in his last months, when he was bedridden, a circle of politicians and priests excluded his oldest friends from his villa. He donated many of his works to his hometown Bagheria, which are now housed in the museum of the Villa Cattolica. More on Renato Guttuso

Renato Guttuso " La crocifissione " - Ennio Morricone




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01 Work, CONTEMPORARY Interpretation of the Bible! With Footnotes - 29

Gustavo Aceves (b. 1957, Mexico City)
Untitled/ The crucifixion of Jesus, c. 2009
Oil on canvas
210 x 170 cm
Private collection

The crucifixion of Jesus occurred in 1st-century Judea, most likely between AD 30 and 33. Jesus' crucifixion is described in the four canonical gospels, referred to in the New Testament epistles.

Jesus was arrested and tried by the Sanhedrin, and then sentenced by Pontius Pilate to be scourged, and finally crucified by the Romans. Jesus was stripped of his clothing and offered wine mixed with myrrh or gall to drink before being crucified. He was then hung between two convicted thieves and died some six hours later. During this time, the soldiers affixed a sign to the top of the cross stating "Jesus of Nazareth, King of the Jews" which, according to the Gospel of John, was written in three languages. After Jesus' death, one soldier pierced his side with a spear to be certain that he had died. More on The crucifixion of Jesus

Gustavo Aceves (b. 1957, Mexico City) currently lives and works in Pietrasanta, Italy. Aceves is a self-taught artist who quickly built up a reputation as an influential painter working in Latin America. His paintings and works on paper focusing on the human figure draws upon Western pictorial traditions whilst using the large-scales common in Mexican murals. Aceves’ work has been exhibited around the world since the late 1970s including in the Museo del Palacio Bellas Artes in Mexico City, the Venice Biennale and the Beijing Biennale. His work can be found in the permanent collections of Museo Memoria y Tolerancia, Mexico City and the Vatican Museum, Rome. More on Gustavo Aceves




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceAnd visit my Boards on Pinterest

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01 Works, RELIGIOUS ART - Interpretation the bible, Andrea Solari's Mary Magdalen, with Footnotes - 114

Andrea Solari,  (1460–1524)
Mary Magdalen, circa 1524
Oil on panel
DH: 29 3/4 x W: 23 5/16 x Approx. D: 1 in. (75.5 x 59.2 x 2.5 cm)
Walters Art Museum, Baltimore, Maryland

Mary Magdalene went to anoint Christ's dead body, only to discover that he was resurrected. She is shown here transferring the ointment from a maiolica pharmacy jar to a smaller vessel. 

According to Church, Mary Magdalene was a sinful woman, who upon meeting Christ repented her former ways. She was present at the Crucifixion and later went to anoint Christ's dead body, only to discover that he was resurrected. As in this painting, the Magdalene is often depicted as a great beauty with long golden hair. She is shown here transferring the ointment from a maiolica pharmacy jar to a smaller vessel. The artist has represented the Magdalene in a style influenced by the works of Leonardo da Vinci, particularly in the subtle "sfumato" technique that invisibly blends light and shade and make contours appear soft. More on this painting

Andrea Solari (also Solario) (1460–1524) was an Italian Renaissance painter of the Milanese school. He was initially named Andre del Gobbo, but more confusingly as Andrea del Bartolo a name shared with two other Italian painters, the 14th Century Siennese Andrea di Bartolo, and the 15th Century Florentine Andrea di Bartolo.

His paintings can be seen in Venice, Milan, The Louvre and the Château de Gaillon (Normandie, France). One of his better-known paintings is the Virgin of the Green Cushion (c. 1507) in the Louvre

Solario was one of the most important followers of Leonardo da Vinci, and brother of Cristoforo Solari, who gave him his first training. In 1490 he accompanied his brother to Venice, where he seems to have been strongly influenced by Antonello da Messina, who was then active in the city. The two brothers returned to Milan in 1493. The Ecce Homo at the Poldi-Pezzoli Museum, notable for its strong modelling, may have been painted soon after his arrival.

In 1507 Andrea Solari went to France with letters of introduction to the Cardinal of Amboise, and was employed for two years on frescoes in the chapel of his castle of Gaillon in Normandy.



Andrea's last work was an altarpiece representing The Assumption of the Virgin, left unfinished at his death and completed by Bernardino Campi about 1576. More on Andrea Solari 




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01 Antique Religious Carvings - Ivory Sculptures from the Bible, with footnotes, 8

A late 14th century French carved ivory relief of the Crucifixion

A diptych is any object with two flat plates attached at a hinge. From the Middle Ages many panel paintings took the diptych form, as small portable works for personal use; Eastern Orthodox ones may be called "travelling icons". Although the tryptych form was more common, there were also ivory diptychs with religious scenes carved in relief, a form found first in Byzantine art before becoming very popular in the Gothic period in the West, where they were mainly produced in Paris. These suited the mobile lives of medieval elites. More on diptychs

High-relief depiction with a plain border, formerly the right wing of a hinged diptych. The piece depicts numerous figures attendant at the Crucifixion. We see Christ being offered the sponge and Longinus with the lance below him. The mourning Virgin is depicted on the left with Saint John and Mary Magdalene, two prophets are seen on the right, and in the upper arches we see two angels with symbols of the sun and moon.. More on this carving

When ivory reappeared in northern Europe in the mid-thirteenth century, artists and patrons quickly renewed the art of ivory carving. Instead of a revival of earlier forms, however, the Gothic period saw the revival of a new range of ivory object types: statuettes and statuette groups for the church or the private home; small paneled objects called diptychs (two panels), triptychs (three panels), and polyptychs (many panels) with scenes in low relief that unfold for private meditation; and luxury objects for personal use, such as combs, mirror backs, writing tablets, and caskets. The golden age of Gothic ivory carving spanned a century and a half, from about 1230 to 1380, at which point the supply of ivory to northern Europe again dwindled. More on Ivory Carving in the Gothic Era

The crucifixion of Jesus occurred in 1st century Judea, most probably between the years 30 and 33 AD. Jesus' crucifixion is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, and is established as a historical event confirmed by non-Christian sources.

According to the canonical gospels, Jesus, the Christ, was arrested, tried, and sentenced by Pontius Pilate to be scourged, and finally crucified by the Romans. Jesus was stripped of his clothing and offered wine mixed with gall to drink, before being crucified. He was then hung between two convicted thieves and according to Mark's Gospel, died some six hours later. During this time, the soldiers affixed a sign to the top of the cross stating "Jesus of Nazareth, King of the Jews" in three languages. They then divided his garments among them, but cast lots for his seamless robe. After Jesus' death they pierced his side with a spear to be certain that he had died. More on the crucifixion




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I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

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01 Antique Religious Carvings - Ivory Sculptures from the Bible, with footnotes, 7

Late 14th century French carved ivory diptych with the Annunciation and the Crucifixion

A diptych is any object with two flat plates attached at a hinge. From the Middle Ages many panel paintings took the diptych form, as small portable works for personal use; Eastern Orthodox ones may be called "travelling icons". Although the tryptych form was more common, there were also ivory diptychs with religious scenes carved in relief, a form found first in Byzantine art before becoming very popular in the Gothic period in the West, where they were mainly produced in Paris. These suited the mobile lives of medieval elites. More on diptychs

The panel on the left depicts the annunciation to Mary with the angel Gabriel and the dove of the Holy Spirit and on the right the Crucifixion with the Virgin and John the Baptist, both scenes beneath Gothic arch borders. More on this carving

When ivory reappeared in northern Europe in the mid-thirteenth century, artists and patrons quickly renewed the art of ivory carving. Instead of a revival of earlier forms, however, the Gothic period saw the revival of a new range of ivory object types: statuettes and statuette groups for the church or the private home; small paneled objects called diptychs (two panels), triptychs (three panels), and polyptychs (many panels) with scenes in low relief that unfold for private meditation; and luxury objects for personal use, such as combs, mirror backs, writing tablets, and caskets. The golden age of Gothic ivory carving spanned a century and a half, from about 1230 to 1380, at which point the supply of ivory to northern Europe again dwindled. More on Ivory Carving in the Gothic Era

The Annunciation referred to as the Annunciation to the Blessed Virgin Mary, the Annunciation of Our Lady, or the Annunciation of the Lord, is the Christian celebration of the announcement by the angel Gabriel to the Virgin Mary that she would conceive and become the mother of Jesus, the Son of God, marking his Incarnation. Gabriel told Mary to name her son Yehoshua , meaning "YHWH is salvation".


According to Luke 1:26, the Annunciation occurred "in the sixth month" of Elizabeth's pregnancy. Many Christians observe this event with the Feast of the Annunciation on 25 March, an approximation of the northern vernal equinox nine full months before Christmas, the ceremonial birthday of Jesus. In England, this came to be known as Lady Day. It marked the new year until 1752. The 2nd-century writer Irenaeus of Lyon regarded the conception of Jesus as 25 March coinciding with the Passion. More The Annunciation

The crucifixion of Jesus occurred in 1st century Judea, most probably between the years 30 and 33 AD. Jesus' crucifixion is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, and is established as a historical event confirmed by non-Christian sources.

According to the canonical gospels, Jesus, the Christ, was arrested, tried, and sentenced by Pontius Pilate to be scourged, and finally crucified by the Romans. Jesus was stripped of his clothing and offered wine mixed with gall to drink, before being crucified. He was then hung between two convicted thieves and according to Mark's Gospel, died some six hours later. During this time, the soldiers affixed a sign to the top of the cross stating "Jesus of Nazareth, King of the Jews" in three languages. They then divided his garments among them, but cast lots for his seamless robe. After Jesus' death they pierced his side with a spear to be certain that he had died. More on the crucifixion




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I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

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03 Works, RELIGIOUS ART - Contemporary 20th C. Interpretation of the Bible!, František Drtikol's Étude de la Crucifixion - #12

František Drtikol
Detail; Femme crucifiée, 1913
gelatin silver print on bromide paper
22 x 16.4 cm. ( 8 ¾ x 6 ½ in.)
Private collection

František Drtikol
Étude de la Crucifixion, 1914
Private collection

František Drtikol (3 March 1883, Příbram – 13 January 1961, Prague) was a Czech photographer of international renown. He is especially known for his characteristically epic photographs, often nudes and portraits.

He had his own studio, until 1935 where he operated an important portrait photostudio in Prague. Drtikol made many portraits of very important people and nudes which show development from pictorialism and symbolism to modern composite pictures of the nude body with geometric decorations and thrown shadows, where it is possible to find a number of parallels with the avant-garde works of the period. 

He began using paper cut-outs in a period he called "photopurism". These photographs resembled silhouettes of the human form. Later he gave up photography and concentrated on painting. After the studio was sold Drtikol focused mainly on painting, Buddhist religious and philosophical systems. In the final stage of his photographic work Drtikol created compositions of little carved figures, with elongated shapes, symbolically expressing various themes from Buddhism. In the 1920s and 1930s, he received significant awards at international photo salons. More on František Drtikol

František Drtikol
Étude de la Crucifixion, 1914
Private collection

In 1910, Frantisek Drtikol opened his studio in Prague and rapidly developed a reputation as a portrait photographer. At first, his personal work - mostly landscapes - diffused a symbolist-like pictorialist aesthetic. In the 1920s, he created daring and inventive nude studies that mingled Cubism, Abstraction and Art Deco - ‘I am inspired by three things: decorativeness, motion, and the stillness and expression of individual lines.’ To do so, he enjoyed contrasting the curves of the feminine body against solid geometric Art Deco forms, fragmenting shapes, using the light techniques of silent films and integrating expressive dance moves. More on Frantisek Drtikol

František Drtikol
Femme crucifiée, 1913
gelatin silver print on bromide paper
22 x 16.4 cm. ( 8 ¾ x 6 ½ in.)
Private collection




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints and 365 Days, also visit my Boards on Pinterest

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

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14 Paintings, RELIGIOUS ART - Interpretation of the Bible! by The Old Masters, With Footnotes # 44

After BARTOLOMÉ ESTEBÁN MURILLO, (Spanish 1618-1682)
The Virgin and Child 
Oil on canvas
44.5 inches x 30.5 inches (113 x 77.5 cm)
Private Collection

Bartolomé Esteban Murillo (born late December 1617, baptized January 1, 1618 – April 3, 1682) was a Spanish Baroque painter. Although he is best known for his religious works, Murillo also produced a considerable number of paintings of contemporary women and children. His lively, realist portraits of flower girls, street urchins, and beggars constitute an extensive and appealing record of the everyday life of his times. More

Milanese School, 16th Century, SALVATOR MUNDI
Penitent Magdalen (?)
Oil on panel
18 3/4  by 14 3/8  in.; 47.5 by 36.5 cm
Private Collection

This depiction represent the Penitent Magdalen, who according to medieval legend had spent a period of repentance as a desert hermit after leaving her life as a follower of Jesus. Her story became conflated in the West with that of Saint Mary of Egypt, a 4th-century prostitute turned hermit, whose clothes wore out and fell off in the desert. She often wears only a drape pulled around her, or an undergarment. Her most common attribute is the alabaster jar from which she anointed Jesus. With her right hand the sign of benediction.  More 

Mary Magdalene was a Jewish woman who, according to texts included in the New Testament, traveled with Jesus as one of his followers. She is said to have witnessed Jesus' crucifixion and resurrection. Based on texts of the early Christian era in the third century, it seems that her status as an “apostle" rivals even Peter's.

She is most prominent in the narrative of the crucifixion of Jesus, at which she was present. She was also present two days later, either alone or as a member of a group of women, the first to testify to the resurrection of Jesus.

Ideas that go beyond the gospel presentation of Mary Magdalene as a prominent representative of the women who followed Jesus have been put forward over the centuries.

During the Middle Ages, Mary Magdalene was regarded in Western Christianity as a repentant prostitute or promiscuous woman, claims not found in any of the four canonical gospels. More Mary Magdalene

School of Milan, Milanese School. In the 15th and early part of the 16th century Milan had one of the most important schools in Italy. Its first member of any note was Vincenzo Foppa, who was painting in 1457 and was the founder of the early school. 

Ambrogio Borgognone (born c. 1455) was an artist of great merit and strong religious sentiment. He followed in the footsteps of Foppa, and his pictures are remarkable for the calm beauty of the faces, and for their delicate colour, which recalls the manner of Piero della Francesca. More Milanese School

Studio of Simone Pignoni, FLORENCE 1611 - 1698
THE PENITENT MAGDALENE
Oil on canvas
26 1/8  by 19 1/4  in.; 66.2 by 48.7 cm.
Private Collection

Simone Pignoni (April 17, 1611 – December 16, 1698) was an Italian painter of the Baroque period. He is best known for painting in a style reminiscent of the morbidly sensual Furini. Reflective of this obsession is his self-portrait, c. 1650, in which he depicts himself building up a plump naked female from a skeleton. The biographer Baldinucci, in what little he notes of the painter, recalls him as the scandalous "imitator of (Furini's) licentious inventions".

Among his more conventional works are a St. Agatha cured by St. Peter (attributed) in the Museo Civico di Trieste; a St. Louis providing a banquet for the poor (c. 1682) now in the church of Santa Felicita in Florence, commissioned by Conte Luigi Gucciardini; and a Madonna and child in glory with archangels Saints Michael and Raphael in battle armor and San Antonio of Padua (1671) for the Cappella di San Michele in Santissima Annunziata. He painted an Allegory of Peace in Palazzo Vecchio. A Penitent Magdalen that has been attributed to Pignoni is found in the Pitti Palace. In San Bartolomeo in Monteoliveto, he painted a Madonna appearing to Blessed Bernardo Tolomeo. More Simone Pignoni

François-Léon Comerre, TRÉLON 1850 - 1916 PARIS
Le manteau legendaire 
Oil on canvas 
64,5 x 92,5 cm; 25 3/8 by 36 3/8 in
Private Collection

The composition is inspired by the poem Le manteau legendaire by Emmanuel Duclos. After Joseph had been sold to merchants by his brothers, he was bought by the Egyptian Putiphar, who was then the equivalent of the minister of justice of Pharaoh. Treated as an equal by his master, while he was the slave, Joseph had a certain affection for Putiphar. His wife, Zulikha, had fallen in love with the young man, renowned for his beauty. She made several advances to him, which the young slave never ceased to reject. One day when they were alone, Zulikha approached Joseph and grabbed his tunic. He walked away, tearing the clothes. Raging with rage, Putiphar's wife cried out that Joseph had tried to take advantage of her, And used the piece of cloth as proof of aggression. When he heard this story, Putiphar had Joseph thrown into prison. 
Leon Comerre chooses the moment when the wife of Putiphar holds the tunic of Joseph in his hands, his eyes expressing both his spite and his determination. She presents herself to us like a feline, ready to condemn the man who attracted her to punish her for not falling under her spell. More Le manteau legendaire

François-Léon Comerre, TRÉLON 1850 - 1916 PARIS
Study For Le Manteau Legendaire
Oil on canvas
74.3 × 115.6 cm (29.3 × 45.5 in)
Private Collection

François-Léon Comerre, TRÉLON 1850 - 1916 PARIS
Study For Le Manteau Legendaire
Oil on canvas
74.3 × 115.6 cm (29.3 × 45.5 in)
Private Collection

François-Léon Comerre, TRÉLON 1850 - 1916 PARIS) was a French academic painter, famous for his portraits of beautiful women. Comerre was born in Trélon, in the Département du Nord, the son of a schoolteacher. He moved to Lille with his family in 1853. From an early age he showed an interest in art and became a student of Alphonse Colas at the École des Beaux-Arts in Lille, winning a gold medal in 1867. From 1868 a grant from the Département du Nord allowed him to continue his studies in Paris at the famous École nationale supérieure des Beaux-Arts in the studio of Alexandre Cabanel. There he came under the influence of orientalism.

Comerre first exhibited at the Paris Salon in 1871 and went on to win prizes in 1875 and 1881. In 1875 he won the Grand Prix de Rome. This led to a scholarship at the French Academy in Rome from January 1876 to December 1879. In 1885 he won a prize at the "Exposition Universelle" in Antwerp. He also won prestigious art prizes in the USA (1876) and Australia (1881 and 1897). He became a Knight of the Legion of Honour in 1903. More Léon Comerre

BRUGES SCHOOL CIRCA XVITH CENTURY, CIRCLE OF GÉRARD DAVID; 
SAINT JOSEPH PREPARING THE MILK SOUP 
Oil on panel, fragment 
23.5 x 16.5 cm; 9 1/4 by 6 1/2 in
Private Collection

According to legend, there was famine in Sicily and the villagers prayed to Saint Joseph for help. Their prayers were answered and the end of the famine was celebrated with a special feast in his honor. This celebration became tradition, and each year thereafter, the wealthier families would prepare a huge buffet (also known as the St. Joseph’s Table) for those less fortunate to enjoy. Although not widely recognized in the United States, it has greater significance in Italy, Spain and Portugal, as it’s also Father’s Day. More 

DAVID, Gerard, (b. ca. 1460, Oudewater, d. 1523, Bruges), Flemish painter who was the last great master of the Bruges school. David went to Bruges, presumably from Haarlem, where he is supposed to have formed his early style under the instruction of Albert van Ouwater; he joined the guild of St Luke at Bruges in 1484 and became dean in 1501.
 In his early work he followed the Haarlem tradition as represented by Ouwater and Geertgen tot Sint Jans but already shown evidence of his superiority as a colourist. But the works on which David's fame rests most securely are his great altarpieces. These are mature works - severe yet richly coloured, showing a masterful handling of light, volume, and space. The Judgment panels are especially notable for being among the earliest Flemish paintings to employ such Italian Renaissance devices as putti and garlands. In Antwerp David became impressed by the life and movement in the work of Quentin Massys, who had introduced a more intimate and more human conception of sacred themes. More

Benjamin West, P.R.A., SWARTHMORE 1738 - 1820 LONDON
THE WISE MEN'S OFFERING
Oil on canvas
27 by 22 in.; 68.5 by 56 cm.
Private Collection

Traditional nativity scenes depict three "kings" visiting the infant Jesus on the night of his birth, in a manger accompanied by the shepherds and angels, but this should be understood as an artistic convention allowing the two separate scenes of the Adoration of the Shepherds on the birth night and the later Adoration of the Magi to be combined for convenience

Benjamin West PRA (October 10, 1738 – March 11, 1820) was an Anglo-American painter of historical scenes around and after the time of the American War of Independence and the Seven Years' War. He was the second president of the Royal Academy in London, serving from 1792 to 1805 and 1806 to 1820. He was offered a knighthood by the British Crown, but declined it, believing that he should instead be made a peer. He said that "Art is the representation of human beauty, ideally perfect in design, graceful and noble in attitude. More Benjamin West

Utrecht School, circa 1630
ADAM AND EVE
oil on unlined canvas
overall, with added strip: 47 by 35 1/2  in.; 119.4 by 90.2 cm.
without addition: 43 7/8  by 35 1/2  in.; 111.5 by 90.2 cm.

Utrecht school, principally a group of three Dutch painters—Dirck van Baburen (c. 1590–1624), Gerrit van Honthorst (1590–1656), and Hendrik Terbrugghen (1588–1629)—who went to Rome and fell fully under the pervasive influence of Caravaggio’s art before returning to Utrecht. Although none of them ever actually met Caravaggio, each had access to his paintings, knew his former patrons, and was influenced by the work of his follower Bartholomeo Manfredi, especially his half-length figural groups, which were boldly derived from Caravaggio and occasionally passed off as the deceased master’s works.

Back in the Netherlands the “Caravaggisti” were eager to demonstrate what they had learned. Their subjects are frequently religious ones, but brothel scenes and pictures in sets, such as five works devoted to the senses, were popular with them also. The numerous candles, lanterns, and other sources of artificial light are characteristic and further underscore the indebtedness to Caravaggio.

Although Honthorst enjoyed the widest reputation at the time, painting at both the Dutch and English courts, Terbrugghen is generally regarded as the most talented and versatile of the group. More Utrecht school

Master Johannes
ACTIVE IN THE BRABANT AT THE BEGINNING OF THE XVI CENTURY
SAINT JEAN-BAPTISTE SAINTE AGNÈS 
Oil on panel, one pair 
Shutters of triptych, one parqueted 
69 x 23,5 cm; 27 1/8 by 9 1/4 in
Private Collection

Master Johannes. A beginning to the identity of this painter was very recently revealed. It was by the discovery of an act of payment of the altarpiece, today in the church Maria-ter-Heide, to a certain painter "Johannes" in the year 1513, the artist of these five works 3 . His surname, his hometown, his dates of birth and death remain mysteries. More Master Johannes

Flemish School, 17th Century
A KITCHEN IN A CONVENT
Oil on panel
24 3/4  by 33 1/4  in.; 62.5 by 84.5 cm
Private Collection

Flemish School, 17th Century
ADAM AND EVE
oil on panel, unframed
16 by 19 in.; 40.7 by 48.4 cm.
Private Collection

Circle of JACOB WILLEMSZ DE WET, (Dutch 1610-1672)
Volumnia Before Coriolanus 
Oil on canvas
Unsigned
27.8 inches x 35.8 inches (70.5 x 91 cm)
Private Collection

Volumnia is a character in William Shakespeare's play Coriolanus, the mother of Caius Martius Coriolanus. She plays a large role in Coriolanus' life, encouraging him in his military success and urging him to seek political office. When the people of Rome put her son in exile and he joins their military enemies, she manages to persuade him not to besiege Rome and becomes a heroine to the city.

Jacob Willemszoon de Wet or Jacob Willemsz. de Wet the Elder (c. 1610 – between 1675 and 1691) was a Dutch Golden Age painter, whose works were largely influenced by Rembrandt. De Wet was born and died in Haarlem. Little is known of his early life. Houbraken mentions him in passing as an art dealer of Haarlem in his biographical sketch of Philips Wouwerman, referring to him as Jan de Wet. 

De Wet left a notebook that mentions a total of 34 pupils, most famously Paulus Potter. Other notable pupils were Job Adriaensz Berckheyde, Adriaen Jansz Kraen, Johann Philip Lemke, Jan Vermeer van Haarlem I (not to be confused with Vermeer of Delft), Jacob de Wet II, and Kort Withold. He became a member of the Haarlem Guild of St. Luke in 1632. Judging from the number of pupils, and the difficulties his son Jacob II had with launching an independent career, it seems that De Wet had a large and successful practise in Haarlem. His son Jacob II was the only one of 5 children who also became a painter. More

Circle of JOSEPH VON FUHRICH, (Austrian 1800-1876)
The Crucifixion - circa 1850
Oil on canvas
54.25 inches x 31 inches (137.9 x 79 cm)
Private Collection

Joseph von Führich [or Josef Ritter von Führich] (February 9, 1800 – March 13, 1876) was an Austrian painter, one of the Nazarenes. He was born in Bohemia. Deeply impressed as a boy by rustic pictures adorning the wayside chapels of his native country, his first attempt at composition was a sketch of the Nativity for the festival of Christmas in his father's house. He lived to see the day when, becoming celebrated as a composer of scriptural episodes, his sacred subjects were transferred in numberless repetitions to the roadside churches of the Austrian state, where peasants thus learnt to admire modern art reviving the models of earlier ages.

Essentially creative as a landscape draughtsman, he had no feeling for colour; and when he produced monumental pictures he was not nearly so successful as when designing subjects for woodcuts. Führich's fame extended far beyond the Austrian capital. In 1831 he finished the "Triumph of Christ", later in the Raczynski palace at Berlin. In 1834 he was made custos and in 1841 professor of composition in the Academy of Vienna. More








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