Showing posts with label Florentine School. Show all posts
Showing posts with label Florentine School. Show all posts

01 Painting, RELIGIOUS ART - Florentine School's Mary Magdalene , with footnotes #192

Florentine School (17th Century)
Mary Magdalene 
oil on canvas
66 1/2 x 47 1/4in (168.9 x 120cm)
Private collection

Sold for $3,200 USD in Feb 2023

Mary Magdalene, literally translated as Mary the Magdalene or Mary of Magdala, is a figure in Christianity who, according to the Bible, traveled with Jesus as one of his followers. She is said to have witnessed Jesus' crucifixion and resurrection. Within the four Gospels she is named more than most of the apostles. Based on texts of the early Christian era in the third century, it seems that her status as an “apostle" rivals even Peter's.
The Gospel of Luke says seven demons had gone out of her. She is most prominent in the narrative of the crucifixion of Jesus, at which she was present. She was also present two days later when, she was, either alone or as a member of a group of women, the first to testify to the resurrection of Jesus. John 20 and Mark 16:9 specifically name her as the first person to see Jesus after his resurrection.
During the Middle Ages, Mary Magdalene was regarded in Western Christianity as a repentant prostitute or promiscuous woman, claims not found in any of the four canonical gospels. More Mary Magdalene

Florentine painting or the Florentine School refers to artists in, from, or influenced by the naturalistic style developed in Florence in the 14th century, largely through the efforts of Giotto di Bondone, and in the 15th century the leading school of Western painting. Some of the best known painters of the earlier Florentine School are Fra Angelico, Botticelli, Filippo Lippi, the Ghirlandaio family, Masolino, and Masaccio.

Florence was the birthplace of the High Renaissance, but in the early 16th century the most important artists, including Michelangelo and Raphael were attracted to Rome, where the largest commissions then were. In part this was following the Medici, some of whom became cardinals and even the pope. A similar process affected later Florentine artists. By the Baroque period, the many painters working in Florence were rarely major figures. More on Florentine School



Please visit my other blogs: Art Collector, Mythology, Marine Art, Portrait of a Lady, The Orientalist, Art of the Nude and The Canals of Venice, Middle East Artists, 365 Saints, 365 Days, and Biblical Icons, also visit my Boards on Pinterest and my art stores at  deviantart and Aaroko

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11 Paintings, RELIGIOUS ART - Interpretation of the Bible! by The Old Masters, With Footnotes # 46

Florentine school circa 1700, circle of P. Dandini
Saint Cecilia
Oil on canvas
25 1/4 X 20 7/8 IN. 64 X 53 CM
Private Collection

Estimate for  €1,500 - €2,000 in March 2017

St. Cecilia is one of the most famous of the Roman martyrs, even if the familiar stories about her are apparently not founded.  The existence of the martyrs, however, is a historical fact. The relation between St. Cecilia and Valerianus, Tiburtius, and Maximus, mentioned in the Acts of the Martyrs, has perhaps some historical foundation.

It was long supposed that she was a noble lady of Rome who suffered martyrdom in about 230, under the Emperor Alexander Severus. According to the story, despite her vow of virginity, she was forced by her parents to marry a pagan nobleman named Valerian. During the wedding, Cecilia sat apart singing to God in her heart, and for that she was later declared the saint of musicians. When the time came for her marriage to be consummated, Cecilia told Valerian that watching over her was an angel of the Lord, who would punish him if he sexually violated her but would love him if he respected her virginity. When Valerian asked to see the angel, Cecilia replied that he could if he would go to the third milestone on the Via Appia and be baptized by Pope Urban I. After following Cecilia's advice, he saw the angel standing beside her and crowning her with a chaplet of roses and lilies.

The legend about Cecilia’s death says that after being struck three times on the neck with a sword, she lived for three days, and asked the pope to convert her home into a church.

Cecilia was buried at the Catacombs of St. Callistus, and then transferred to the Church of Santa Cecilia in Trastevere. In 1599, her body was found still incorrupt, seeming to be asleep. More St. Cecilia 

Florentine painting or the Florentine School refers to artists in, from, or influenced by the naturalistic style developed in Florence in the 14th century, largely through the efforts of Giotto di Bondone, and in the 15th century the leading school of Western painting. Some of the best known artists of the Florentine school, including other arts, are Filippo Brunelleschi, Donatello, Michelangelo, Fra Angelico, Botticelli, Lippi, Masolino, and Masaccio. More Florentine School


Jean Béraud, 1849 St. Petersburg - 1935 Paris
THE YOUNG WOMAN WITH THE CHILD, c. 1906
Oil on canvas
87 x 66 cm. 
Private Collection

Sold for € 30,000 - 35,000 

The upright, rectangular painting with a rounded top shows the Virgin and Child against a dark background. The present painting is part of the artist's very small religious oeuvre, including a painting from 1890 in the Musée d'Orsay and a Christ on the Column from 1901 with unknown whereabouts. All other paintings known by this artist reflect Parisian social life, but not religious themes. More on this painting

Jean Béraud (January 12, 1849 – October 4, 1935) was a French painter, noted for his paintings of Parisian life during the Belle Époque. He was renowned in Paris society due to his numerous paintings depicting the life of Paris, and the nightlife of Paris society. He also painted religious subjects in a contemporary setting. Pictures of the Champs Elysees, cafeés, Montmartre and the banks of the Seine are precisely detailed illustrations of everyday Parisian era of the "Belle Époque". More Jean Béraud,

Late 17th century Roman school
Saint Anthony of Padua: the fish preacher
Oil on canvas
49 X 69 1/2 IN.  124,5 X 176,5 CM
Private Collection

Sold for  €1,950.00 in March 2017

Saint Anthony of Padua (Portuguese: Santo António), born Fernando Martins de Bulhões (1195 – 13 June 1231), also known as Anthony of Lisbon, was a Portuguese Catholic priest and friar of the Franciscan Order. He was born and raised by a wealthy family in Lisbon, Portugal, and died in Padua, Italy. Noted by his contemporaries for his forceful preaching, expert knowledge of scripture, and undying love and devotion to the poor and the sick, he was the second-most-quickly canonized saint after Peter of Verona. He was proclaimed a Doctor of the Church on 16 January 1946. He is also the patron saint of lost things. More on Saint Anthony of Padua

Roman School, 17th Century. Both Michelangelo and Raphael worked in Rome, making it the centre of High Renaissance; in the 17th century it was the centre of the Baroque movement represented by Bernini and Pietro da Cortona. From the 17th century the presence of classical remains drew artists from all over Europe including Poussin, Claude Lorrain, Piranesi, Pannini and Mengs.

In the 17th century Italian art was diffused mainly from Rome, the indisputable centre of the Baroque.

Roman Mannerism, spread abroad by the prolific work of Federico and Taddeo Zuccari, was continued by Roncalli, called Pomarancio and especially by Giuseppe Cesari, called Cavaliere d'Arpino, whose reputation was immense. The reaction against Mannerism engendered two different movements, which were sometimes linked together: one was realist with Caravaggio, the other eclectic and decorative with the Carracci.

Caravaggio brought about the greatest pictorial revolution of the century. His imposing compositions, deliberately simplified, are remarkable for their rigorous sense of reality and for the contrasting light falling from one side that accentuates the volumes. He changed from small paintings of genre and still-life, clear in light and cool in colour, to harsh realism, strongly modelled volumes and dramatic light and shade. His work, like his life, caused much scandal and excited international admiration.

Among the Italian disciples of Caravaggio Carlo Saraceni was the only direct Venetian follower. Bartolomeo Manfredi imitated Caravaggio's genre paintings; Orazio Gentileschi and his daughter Artemisia Gentileschi showed a marked realism. Caravaggio's biographer and enemy, Giovanni Baglione underwent his influence. More Roman School, 17th Century

 Bolognese school, circle of N. Bertuzzi
Moses after crossing the Red Sea,  circa 1700
Oil on canvas
7 1/2 X 11 IN.  19 X 28 CM
Private Collection

Estimated for €1,200 EUR - €1,500 EUR in May 2016

The Crossing of the Red Sea, or Sea of Reeds, is part of the biblical narrative of the escape of the Israelites, led by Moses, from the pursuing Egyptians in the Book of Exodus. This story is also mentioned in the Quran in Surah.

According to the Exodus account, Moses held out his staff and the Red Sea was parted by God. The Israelites walked on the exposed ground and crossed the sea, followed by the Egyptian army. Moses again moved his staff once the Israelites had crossed and the sea closed again, drowning the whole Egyptian army.

The narrative contains at least three and possibly four layers. In the first layer (the oldest), God blows the sea back with a strong east wind, allowing the Israelites to cross on dry land; in the second, Moses stretches out his hand and the waters part in two walls; in the third, God clogs the chariot wheels of the Egyptians and they flee (in this version the Egyptians do not even enter the water); and in the fourth, the Song of the Sea, God casts the Egyptians into tehomat, the mythical abyss. More on The Crossing of the Red Sea

The Bolognese School or the School of Bologna of painting flourished in Bologna, the capital of Emilia Romagna, between the 16th and 17th centuries in Italy, and rivalled Florence and Rome as the center of painting. Certain artistic conventions, which over time became traditionalist, had been developed in Rome during the first decades of the 16th century. As time passed, some artists sought new approaches to their work that no longer reflected only the Roman manner. The Carracci studio sought innovation or invention, seeking new ways to break away from traditional modes of painting while continuing to look for inspiration from their literary contemporaries. This style was seen as both systematic and imitative, borrowing particular motifs from the past Roman schools of art and innovating a modernistic approach. More on The Bolognese School 

 Attr. to D. Teniers II, (1610-1690)
Simeon welcoming the Child Jesus
Oil on copper
8 11/16 X 6 11/16 IN.  22 X 17 CM
Private Collection

Sold for €1,950.00 in March 2017

Simeon (Simeon the God-receiver) is the "just and devout" man of Jerusalem who met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth at the presentation of Jesus at the Temple.

According to the Biblical account, Simeon had been visited by the Holy Spirit and told that he would not die until he had seen the Lord's Christ. On taking Jesus into his arms he uttered a prayer, which is still used liturgically as the Latin Nunc dimittis in many Christian churches, and gave a prophecy alluding to the crucifixion. More Simeon

David Teniers the Younger (15 December 1610 – 25 April 1690) was a Flemish artist born in Antwerp, the son of David Teniers the Elder. His son David Teniers III and his grandson David Teniers IV were also painters.

Through his father, he was indirectly influenced by Elsheimer and by Rubens. The influence of Adriaen Brouwer can be traced to the outset of his career. There is no evidence, however, that either Rubens or Brouwer interfered in any way with Teniers's education. The only trace of personal relations having existed between Teniers and Rubens is the fact that the ward of the latter, Anne Breughel, the daughter of Jan (Velvet) Breughel, married Teniers in 1637. More Teniers


Spanish school, circa 1660
The Visitation
Oil on canvas
20 7/8 X 15 15/16 IN. 53 X 40,5 CM
Private Collection

The Visitation. Mary visits her relative Elizabeth; they are both pregnant. Mary is pregnant with Jesus and Elizabeth is pregnant with John the Baptist. Elizabeth was in the sixth month before Mary came. Mary stayed three months, and most scholars hold she stayed for the birth of John. The apparition of the angel, mentioned in Matthew, may have taken place then to end the tormenting doubts of Joseph regarding Mary's maternity.

In Catholicism, it is held that the purpose of this visit was to bring divine grace to both Elizabeth and her unborn child. Even though he was still in his mother's womb, John became aware of the presence of Christ, and leapt for joy as he was cleansed from original sin and filled with divine grace. Elizabeth also responded and recognised the presence of Jesus, and thus Mary exercised her function as mediatrix between God and man for the first time. More on The Visitation

Spanish School, 16th Century. In the sixteenth century when Spain became a world power with vast possessions and sources of wealth in the New World, as well as possessions dotted about Europe, it might have been expected that a vigorous national school of painting would emerge, transforming the somewhat tentative or imitative character that painting in Spain had shown up to then. It turned out otherwise. For most of the 16th century, painting remained spiritless. Both the Emperor Charles V and his son Philip II of Spain were patrons with a feeling for art, but the great Venetians, especially Titian, claimed most of their interest. Philip also highly approved of the fantasies of Hieronymus Bosch (1450-1516) - although the top Spanish clergy suspected heresy in these strange pictures from the Netherlands. More on the Spanish School

 Spanish school circa 1640,
Jesus the carpenter
Oil on canvas
13 3/16 X 19 5/16  33,5 X 49 CM
Private Collection

Estimate for  €1,500 - €2,000 in March 2017

Jesus the carpenter. A typical Jew in Jesus' time had only one name, sometimes supplemented with the father's name or the individual's hometown. Thus, in the New Testament, Jesus is commonly referred to as "Jesus of Nazareth". Jesus' neighbors in Nazareth refer to him as "the carpenter, the son of Mary and brother of James and Joses and Judas and Simon",  "the carpenter's son", or "Joseph's son". In John, the disciple Philip refers to him as "Jesus son of Joseph from Nazareth". More on Jesus the carpenter

 Spanish school, see above

Florentine school, circa 1700, follower of J. da Empoli
Annunciation
Oil on canvas
43 5/16 X 34 13/16 IN. 110 X 88,5 CM
Private Collection

Sold for  €4,680.00 in October 2017 

The Annunciation referred to as the Annunciation to the Blessed Virgin Mary, the Annunciation of Our Lady, or the Annunciation of the Lord, is the Christian celebration of the announcement by the angel Gabriel to the Virgin Mary that she would conceive and become the mother of Jesus, the Son of God, marking his Incarnation. Gabriel told Mary to name her son Yehoshua , meaning "YHWH is salvation".


According to Luke 1:26, the Annunciation occurred "in the sixth month" of Elizabeth's pregnancy. Many Christians observe this event with the Feast of the Annunciation on 25 March, an approximation of the northern vernal equinox nine full months before Christmas, the ceremonial birthday of Jesus. In England, this came to be known as Lady Day. It marked the new year until 1752. The 2nd-century writer Irenaeus of Lyon regarded the conception of Jesus as 25 March coinciding with the Passion. More The Annunciation


Florentine painting or the Florentine School refers to artists in, from, or influenced by the naturalistic style developed in Florence in the 14th century, largely through the efforts of Giotto di Bondone, and in the 15th century the leading school of Western painting. Some of the best known artists of the Florentine school, including other arts, are Filippo Brunelleschi, Donatello, Michelangelo, Fra Angelico, Botticelli, Lippi, Masolino, and Masaccio. More Florentine School

Hans Makart, 1840 Salzburg - 1884 Vienna
SUSANNA AND THE ELDERS, c. 1860/62
. Oil on canvas
161 x 79 cm. 
Private Collection

The naked Susanna, lying on a rocky fountain, fell asleep during bathing. Innocently dreaming under a tree, she barely reveals her bodily stimuli - only lightly covered with a white cloth. At her feet different birds and a water drinking peacock (symbol of beauty and immortality), in the background by her head the source of the stream. Behind a rocky protrusion, the two lusty old men are lurking.

The picture was painted around 1860/62 and was certainly inspired by the painting by A. v. Dyck in the Old Pinakothek in Munich "Susanna and the two old ones." More on this painting

A fair Hebrew wife named Susanna was falsely accused by lecherous voyeurs. As she bathes in her garden, having sent her attendants away, two lustful elders secretly observe the lovely Susanna. When she makes her way back to her house, they accost her, threatening to claim that she was meeting a young man in the garden unless she agrees to have sex with them.
She refuses to be blackmailed and is arrested and about to be put to death for promiscuity when a young man named Daniel interrupts the proceedings, shouting that the elders should be questioned to prevent the death of an innocent. After being separated, the two men are questioned about details of what they saw, but disagree about the tree under which Susanna supposedly met her lover. In the Greek text, the names of the trees cited by the elders form puns with the sentence given by Daniel. The first says they were under a mastic, and Daniel says that an angel stands ready to cuthim in two. The second says they were under an evergreen oak tree, and Daniel says that an angel stands ready to saw him in two. The great difference in size between a mastic and an oak makes the elders' lie plain to all the observers. The false accusers are put to death, and virtue triumphs. More about Susanna

Hans Makart (Austrian, 1840 - 1884), was a Austrian academic history painter, designer, and decorator. Studied under Josef Schiffmann and Karl Theodor von Piloty.

Son of a chamberlain at Mirabell castle. After a short study at the Academy in Vienna he was educated by Karl Theodor von Piloty in Munich (1860-1865) and travelled to London, Paris and Rome to study. He returned to Vienna after the prince Von Hohenlohe provided him with an old foundry to use as a studio. It gradually turned it into an impressive place full of sculptures, flowers, musical instruments, requisites and jewellery that he used to create classical settings for his portraits, mainly of women. Eventually his studio looked like a salon and became a social meeting point in Vienna. Makart became famous for his richly coloured history paintings and enjoyed his finest hour in 1879 with his painting of the procession in honour of the silver anniversary of the marriage of emperor Francis Joseph and his wife Elisabeth. In the same year he became a Professor at the Academy. Makart also designed furniture and interiors. More Hans Makart 

Roman School, 17th century
THE REST ON THE FLIGHT TO EGYPT
Oil on canvas, unlined
28.8 x 20.5 cm.; 11 3/8  x 8 in
Private Collection

THE REST ON THE FLIGHT TO EGYPT. The scene is based not on any incident in the Bible itself, but on a body of tales or legends that had grown up in the early Middle Ages around the Bible story of the Holy Family fleeing into Egypt for refuge on being warned that Herod the Great was seeking to kill the Christ Child. According to the legend, Joseph and Mary paused on the flight in a grove of trees; the Holy Child ordered the trees to bend down so that Joseph could take fruit from them, and then ordered a spring of water to gush forth from the roots so that his parents could quench their thirst. This basic story acquired many extra details during the centuries. More on THE REST ON THE FLIGHT TO EGYPT

Roman school, see above

Follower of Paolo Caliari, called Paolo Veronese
THE REST ON THE RETURN TO EGYPT
oil on canvas
24.5 x 59.3 cm.; 9 5/8  x 23 3/8  in.
Private Collection

THE REST ON THE RETURN TO EGYPT, see above

Paolo Caliari, known as Paolo Veronese (1528 – 19 April 1588) was an Italian Renaissance painter based in Venice, most famous for large history paintings of both religious and mythological subjects, such as The Wedding at Cana and The Feast in the House of Levi. With Titian, who was at least a generation older, and Tintoretto, ten years older, he was one of the "great trio that dominated Venetian painting of the cinquecento" or 16th-century late Renaissance. Veronese is known as a supreme colorist, and after an early period with Mannerist influence turned to a more naturalist style influenced by Titian.

His most famous works are elaborate narrative cycles, executed in a dramatic and colorful style, full of majestic architectural settings and glittering pageantry. His large paintings of biblical feasts, crowded with figures, painted for the refectories of monasteries in Venice and Verona are especially famous, and he was also the leading Venetian painter of ceilings. Most of these works remain in situ, or at least in Venice, and his representation in most museums is mainly composed of smaller works such as portraits that do not always show him at his best or most typical.

He has always been appreciated for "the chromatic brilliance of his palette, the splendor and sensibility of his brushwork, the aristocratic elegance of his figures, and the magnificence of his spectacle", but his work has been felt "not to permit expression of the profound, the human, or the sublime", and of the "great trio" he has often been the least appreciated by modern criticism. Nonetheless, "many of the greatest artists ... may be counted among his admirers, including Rubens, Watteau, Tiepolo, Delacroix and Renoir". More on Paolo Caliari






Please visit my other blogs: Art Collector, Mythology, Marine Art, Portrait of a Lady, The Orientalist, Art of the Nude and The Canals of Venice, Middle East Artists, 365 Saints, 365 Days, and Biblical Icons, also visit my Boards on Pinterest

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

I do not sell art, art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

If you enjoyed this post, please share with friends and family.

Thank you for visiting my blog and also for liking its posts and pages.

Please note that the content of this post primarily consists of articles available from Wikipedia or other free sources online.

10 Paintings, RELIGIOUS ART - Interpretations of the Bible! by The Old Masters, With Footnotes # 53

Florentine School, 17th century
QUEEN OF SHEBA
Oil on canvas
71,5 x 149 cm ; 28 by 58 3/4  in
Private Collection

The Queen of Sheba is a Biblical figure. The tale of her visit to King Solomon has undergone extensive Jewish, Arabian and Ethiopian elaborations, and has become the subject of one of the most widespread and fertile cycles of legends in the Orient.
The queen of Sheba came to Jerusalem "with a very great retinue, with camels bearing spices, and very much gold, and precious stones"). "Never again came such an abundance of spices" as those which she gave to Solomon. She came "to prove him with hard questions", all of which Solomon answered to her satisfaction. They exchanged gifts, after which she returned to her land. More on The Queen of Sheba

Florentine painting or the Florentine School refers to artists in, from, or influenced by the naturalistic style developed in Florence in the 14th century, largely through the efforts of Giotto di Bondone, and in the 15th century the leading school of Western painting. Some of the best known artists of the Florentine school, including other arts, are Filippo Brunelleschi, Donatello, Michelangelo, Fra Angelico, Botticelli, Filippo Lippi, Ghirlandaio,Masolino, and Masaccio. More on the Florentine painting or the Florentine School 

Pieter Thijs, ANVERS, 1624 - 1677
SACRIFICE OF ISAAC
Oil on its original canvas
122 x 113,5 cm ; 48 by 44 3/4  in
Private Collection

According to the Bible, God commands Abraham to offer his son Isaac as a sacrifice. After Isaac is bound to an altar, the angel of God stops Abraham at the last minute, saying "now I know you fear God." At this point, Abraham sees a ram caught in some nearby bushes and sacrifices the ram instead of Isaac. More on the sacrifice if Isaac

Pieter Thijs, Peter Thijs or Pieter Thys (Antwerp, 1624 – Antwerp, 1677) was a Flemish painter of portraits as well as religious and history paintings. He was a very successful artist who worked for the courts in Brussels and The Hague as well as for many religious institutions. His work was close to the courtly and elegant style of Anthony van Dyck and his followers. More on Pieter Thijs

Marcello Venusti, CÔME VERS 1512 - 1579 ROME
SAMARITAN WOMAN AT THE WELL
Oil on panel
55 x 40 cm ; 21 1/2  by 15 3/4  in
Private Collection

Jesus came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph.. Jesus, tired out by his journey, was sitting by the well. It was about noon.

A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink." The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink', you would have asked him, and he would have given you living water." The woman said to him, "Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?" Jesus said to her, "Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life." The woman said to him, "Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water." More on the Samaritan woman

Marcello Venusti (1512/5 – 15 October 1579) was an Italian Mannerist painter active in Rome in the mid-16th century. He was reputed to have been a pupil of Perino del Vaga. He is known for a scaled copy in oils (now Museo di Capodimonte, Naples) of Michelangelo's Last Judgement in the Sistine Chapel, commissioned by Cardinal Alessandro Farnese, and completed in the master's lifetime and meeting his approval. This is how the looked after many of the nude figures had draperies added in the 1560s,

His painting of Christ in the Garden is in the Galleria Doria Pamphilj. Buonarroti engaged him to paint an Annunciation from his design for the Capella de' Cesi in the church of Santa Maria della Pace. The copy of the Last Judgment is now at Naples. In the Palazzo Borghese there is a Christ bearing His Cross by him, from a design by Michelangelo. A Prayer on the Mount of Olives is in Sant' Ignazio at Viterbo, and a Holy Family, and a Christ expelling the Money-Changers in the National Gallery in London. Alnwick Castle in Northumberland also displays a Holy Family (below). There is also a Christ in Purgatory in Palazzo Colonna in Rome. More on Marcello Venusti 

Marcello Venusti,  (1512/1515–1579)
The Holy Family, c. 1565
Oil on canvas
National Gallery, London

The Holy Family consists of the Child Jesus, the Virgin Mary, and Saint Joseph. Veneration of the Holy Family was formally begun in the 17th century by Saint François de Laval, the first bishop of New France, who founded a Confraternity.

Matthew and Luke narrate the episodes from this period of Christ's life, namely his Circumcision and later Presentation, the Flight to Egypt, the return to Nazareth, and the Finding in the Temple.[Joseph and Mary were apparently observant Jews, as Luke narrates that they brought Jesus with them on the annual pilgrimage to Jerusalem with other Jewish families. More on The Holy Family 

Marcello Venusti  (1512/1515–1579), see above

Milanese school, 17th century
SAINT CHARLES BORROMEO
Oil on canvas
98 x 76 cm ; 38 1/2  by 30  in
Private Collection

Charles Borromeo (2 October 1538 – 3 November 1584) was archbishop of Milan from 1564 to 1584 and a cardinal. He was a leading figure of the Counter-Reformation combat against the Protestant Reformation, together with St. Ignatius of Loyola, St. Philip Neri. In that role he was responsible for significant reforms in the Catholic Church, including the founding of seminaries for the education of priests. He is honoured as a saint by the Catholic Church, with a feast day on November 4, but is very dimly viewed by protestants. More on Charles Borromeo

Milan's figurative art flourished in the Middle-Ages, and the city became an important centre of Gothic art and architecture. Leonardo worked in Milan from 1482 until 1499.

The city was affected by the Baroque in the 17th and 18th centuries, and hosted numerous formidable artists, architects and painters of that period, such as Caravaggio and Francesco Hayez, which several important works are hosted in Brera Academy. More on the Milanese school

GIAMPIETRINO CIRCLE GIOVANNI PIETRO RIZZOLI, (MILAN, DOC. 1495 - 1549)
Penitent Magdalene
Oil on panel.
65 x 57,5 cm.
Private Collection

A sinner, perhaps a courtesan, Mary Magdalen was a witness of Christ who renounced the pleasures of the flesh for a life of penance and contemplation. Penitent Magdalene or Penitent Magdalen refers to a post-biblical period in the life of Mary Magdalene, according to medieval legend. 

Giampietrino, probably Giovanni Pietro Rizzoli (active 1495–1549), was a north Italian painter of the Lombard school and Leonardo's circle. Giampietrino was a very productive painter of large altarpieces, Madonnas, holy women in half figure, and mythological women.
Giampietrino has been regarded as a talented painter who contributed substantially to the distribution of the late style of Leonardo da Vinci. He copied numerous masterpieces by Leonardo, as well as leaving behind numerous capable original compositions of his own. Many of his works are preserved in multiple versions of the same subject. More Giampietrino
Lorenzo Sabatini, BOLOGNE VERS1530-1576 ROME
THE HOLLY FAMILY WITH SAINT CATHERINE OF ALEXANDRIA
Oil on panel
107 x 82,5 cm ; 42 1/4  by 32 1/2  in
Private Collection
The bride of Christ being Saint Catherine, the subject of this painting, was widespread during the 9th century and very common with Lorenzo Sabatini. The theme can be found in his works at the Museum of Fine Arts in Bordeaux, the Staatliche Gemäldegalerie in Dresden, and the Louvre. The patron saint of young ladies unites herself here to Christ the child in His mother's arms, and wears the crown of martyrdom, a testimony of her decapitation by the Emperor Maxentius, whom she refused to marry. The Virgin Mary's gentle face is typical of the Bolognese painter who worked for Pope Gregory XIII and alongside Vasari in Rome, and was the master of Denys Calvaert, who before Carracci, was one of the pioneers of the Bolognese school. More on this painting

Lorenzo Sabbatini or Sabatini, Sabattini or Sabadini (c. 1530–1576), sometimes referred to as Lorenzino da Bologna, was an Italian painter of the Mannerist period from Bologna.  His style was also influenced by Giorgio Vasari and the Emilian mannerism of Parmigianino.

By 1565 he was working with the studio of Giorgio Vasari in Florence, where he was elected member of the Academy. Between 1566 and 1573 he was in Bologna, where he decorated the walls of several churches, including Santa Maria delle Grazie, Chiesa della Morte, San Martino Maggiore, and San Giacomo Maggiore.

In 1573 he moved to Rome to work under Vasari in the Cappella Paolina, where he adopted many of the stylistic traits of Raphael's school and produced perhaps his most famous painting, The Triumph of Faith over Infidelity. After Vasari's death in 1574, Gregory XIII appointed Sabatini superintendent of works in the Vatican, a post he retained until his own premature death.

Sabbatini died in Rome in 1577. His students included the engraver Giulio di Antonio Bonasone and the painter of Flemish origin, Denis Calvaert. More on Lorenzo Sabbatini 
Attributed to Otto Venius, LEYDE 1556 - 1629 BRUXELLES
CHRIST AND THE ADULTEROUS WOMAN
Oil on panel
Private Collection

Jesus and the woman taken in adultery is a famous passage found in the Gospel of John 7:53-8:11, that has been the subject of much scholarly discussion. In the passage, Jesus has sat down in the temple to teach some of the people. A group of scribes and Pharisees confront Jesus, interrupting his teaching session. They bring in an adulteress, and invite Jesus to pass judgment upon her: should she be stoned, as Moses taught, or not? Jesus first ignores the interruption, and writes on the ground as though he does not hear them. But after the religious leaders continue their challenge, he states that the one who is without sin is the one who should cast the first stone. The religious leaders depart, leaving Jesus and the woman in the midst of the crowd. Jesus then asks the woman if anyone has condemned her. When she answers that no one has condemned her, Jesus says that he, too, does not condemn her, and tells her to go and sin no more. More on Jesus and the woman taken in adultery

Otto van Veen, also known by his Latinized name Otto Venius or Octavius Vaenius, (c.1556 – 6 May 1629) was a painter, draughtsman, and humanist active primarily in Antwerp and Brussels in the late sixteenth and early seventeenth century. He is known for running a large studio in Antwerp, producing several emblem books, and for being, from 1594 or 1595 until 1598, Peter Paul Rubens's teacher. His role as a classically educated humanist artist (a pictor doctus), reflected in the Latin name by which he is often known, Octavius Vaenius, was influential on the young Rubens, who would take on that role himself. More on Otto van Veen,

PERE GARCÍA DE BENAVARRE, (1445-1485)
"Virgin with Child surrounded by angels" Circa 1482-1485
Tempera and oil with gilded stucco on pine panel. 
179 x 88 cm.
Private Collection

Fragment of an altarpiece, central panel, originally from Barbastro, possibly from Saint Francisco Monastery.

Mary is enthroned with the Christ Child on her knees, surrounded by angels. One of these offers Mary a plate of fruit, Jesus is holding a piece of fruit from another plate and offering it to His mother. At their feet a quarter waxing moon evokes the astral attributes that often accompany the Virgin. As Albert Velasco points out: “The throne has a complex structure with base and uprights topped with a bed-canopy shaped structure… Four angels dressed as deacons are placed around the throne, two are standing holding the trays of fruits, and two more at the back are playing musical instruments.”

Two panels from the same altarpiece, “Saint Gregory the Great” and “Saint Michael Archangel” can currently be found in the Diocesan Museum of Barbastro-Monzón. More on this painting

Pedro Garcia Benavarre, or Benabarre (Benabarre, Huesca 1445-1485) was a Spanish-Flemish Gothic painter active in Aragon and Catalonia. Garcia was documented in 1445 in Zaragoza in Blasco union Grañén painter, who could be his teacher and with whom he collaborated as an assistant between 1445 and 1447. This Zaragoza highlights the execution stage of the altarpiece of Villarroya of Campo. The two partners also worked at painting altarpieces for the church of the monastery of San Pedro de Siresa in Jacetania.

In 1452 he was established in Benabarre and worked on his own. From there he moved to Barcelona in 1455, hired by the widow and son of Bernat Martorell, with whom he pledged to finalize unfinished works by the master.

It is likely that the terms of the contract signed with the Martorell were not met in full. Benabarre then worked at various nearby locations. At this stage, he had contracted to paint numerous altarpieces, including his most famous works: the Virgin enthroned and four angels or Virgen de Bellcaire, from the parish church of Bellcaire d'Urgell, now at the National Museum Art de Catalunya.

By 1481 he settled in Barbastro, painting the altarpiece at the church of the convent of San Francisco 

More than forty works have been attributed Pedro Garcia de Benabarre. More on Pedro Garcia de Benabarre


ANONYMOUS.  LOMBARDY 14TH – 15TH CENTURY.
Saint Gregory the Great
Fresco with touches of tempera
124 x 74 cm.
Private Collection

The saint is depicted with the customary papal attributes. 

Pope Saint Gregory I (c. 540 – 12 March 604), commonly known as Saint Gregory the Great, was pope of the Catholic Church from 3 September 590 to his death in 604. Gregory is famous for instigating the first recorded large-scale mission from Rome to convert a pagan people to Christianity. Gregory is also well known for his writings, which were more prolific than those of any of his predecessors as pope. He is also known as the Great Visionary of Modern Educational System, for his writings and contribution to the school system of education instead of apprenticeships based learning. The epithet Saint Gregory the Dialogist has been attached to him in Eastern Christianity because of his Dialogues. For this reason, English translations of Eastern texts will sometimes list him as Gregory "Dialogos" or the Latinized equivalent "Dialogus".

Although he was the first pope from a monastic background, his prior political experiences may have helped him to be a talented administrator, who successfully established papal supremacy. During his papacy he greatly surpassed with his administration the emperors in improving the welfare of the people of Rome. Gregory regained papal authority in Spain and France, and sent missionaries to England. The realignment of barbarian allegiance to Rome from their Arian Christian alliances shaped medieval Europe. Gregory saw Franks, Lombards, and Visigoths align with Rome in religion. More Pope Saint Gregory I

JOAN REIXACH (ACTIVE IN VALENCIA 1431 - 1482 / 1495)
PRAYER IN THE OLIVE GROVE
Tempera, oils and pricked gold on board
Originally from an altarpiece
93 x 80,5 cm.
Private Collection

The painting depicts the episode from the Passion of Christ according to the Gospel of Saint Luke, the prayer in the olive grove which occurred after the last supper, and before His arrest in Gethsemane. In the centre of the scene Christ is kneeling in prayer. On his left are eight apostles in a cave and in the foreground on a diagonal are Peter, John and James. While the disciples sleep, Jesus prays, and an angel appears to comfort him carrying a chalice, symbol of the Passion. At the back, in perspective, a group of soldiers appears, headed by Judas coming from Jerusalem to seize Him. More on this painting

Juan Rexach, (fl. 1431-1482) was a Spanish painter and miniaturist. His date of birth is not known. Most of his life is scarcely documented. He studied with Jacomart, in whose studio he worked, and after a period of time Rexach succeeded his master. He completed some altarpieces left incomplete by Jacomart, and worked with him on certain commissions, so sometimes attributions can be difficult. Rexach opted for large formats and monumental treatment of the figures.

Rexach was an eminent painter in Valencia during the 15th century. Although his works are markedly Spanish, they also reflect influences of other European artistic style, especially Flanders. More on Juan Rexach





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