Showing posts with label Mary Magdalene. Show all posts
Showing posts with label Mary Magdalene. Show all posts

06 Works , RELIGIOUS ART, Saint Mary Magdalene by Giovanni Francesco Barbieri, called Guercino- with footnotes #196

Giovanni Francesco Barbieri, called Il Guercino
The Penitent Magdalene
Oil on canvas
Private collection

Estimate for 600,000 - 800,000 GBP in July 2009 

The Magdalene is portrayed here repenting her sins. She is shown in a rocky cove in the desert of Sainte Baume in Provence where legend has it that she spent the last 30 years of her life. She has with her three of her attributes, the whip, the book and the crucifix, but is devoid of her usual vase of ointment. The background is simple and does not draw our attention away from her. A shaft of light streams into the cave to illuminate the crucifix and we see that the saint has pulled down her tunic and with her right arm reaches over to whip the left side of her back. However, the right arm reaches across gently, without the force one might expect, and fits in naturally into the balanced composition. The calm of the scene is mirrored in the soft lighting and muted palette in which the highlights in her hair match the golden tone of her drapery, and the subtle plays of light and dark. Rather than through movement, the intensity of the scene is conveyed through the concentration on her face, especially noticable in the beautiful preparatory drawing. More on this painting

Guercino, actually Giovanni Francesco Barbieri; 1591-1666
The Penitent Magdalene
Oil on canvas.
118.5x96.5 cm.
Private collection

Estimate for 400,000 - 600,000 USD in January 2014 

This Penitent Magdalene is one of a series of five life-size paintings of saints commissioned by Cardinal Fabrizio Savelli in 1649. Savelli was appointed Papal Legate in Bologna on 1 September 1648, holding that position until 1651. 

The Magdalene is portrayed here repenting her sins, the penitent harlot.  She is shown in a rocky cove in the desert of Sainte Baume in Provence where legend has it that she spent the last 30 years of her life. She has with her three of her attributes, the whip, the book and the crucifix, but is devoid of her usual vase of ointment. The saint has pulled down her tunic and with her right arm reaches over to whip the left side of her back. However, the right arm reaches across gently, without the force one might expect, and fits in naturally into the balanced composition. More on this painting

Guercino (Giovanni Francesco Barbieri)
Penitent Magdalene contemplating a Crucifix, c. 1637
Oil on canvas
Private collection

Guercino (Giovanni Francesco Barbieri)
Penitent Magdalene contemplating a Crucifix, ca. 1624–25
Pen and brown ink on cream laid paper
18.9 x 21 cm (7 7/16 x 8 1/4 in.)
Princeton University Art Museum

During the Counter Reformation Mary Magdalene's penitential role was emphasized, as in this drawing, which depicts the saint adoring a small crucifix. Executed with deft strokes of pen and ink, this exploratory sketch demonstrates the ways in which the leading Italian Baroque painter Guercino exploited economical means for maximum dramatic effect, utilizing a graphic code of devices—zigzagging lines, clustered dots, and parallel hatching—to conjure the essence of female beauty and rapturous devotion. More on this work

Giovanni Francesco Barbieri, called Guercino
The Penitent Magdalene
Oil on canvas
44 3/4 x 36 3/8 inches
Private collection

Estimate for 500,000 - 700,000 USD in January 2016

Guercino depicts the Magdalene’s hair with remarkably fine strokes, highlighting the thick, waving tresses at her head and shoulders, down to the individual hairs that uncoil across her abdomen.  The crucifix at left is bound to the broken branch of a tree stump. The figure of Christ is shown from below and behind, and the shadows of the musculature in his torso and legs are expressed with impressive naturalism. More on this painting

Guercino, actually Giovanni Francesco Barbieri; 1591-1666. Successor.
The Penitent Mary Magdalene
Oil on canvas
65 × 55.4cm.
Private collection

The artist depicts the Magdalene’s hair with remarkably fine strokes, highlighting the thick, waving tresses at her head and shoulders, down to the individual hairs that uncoil across her abdomen.  The crucifix at left is bound to the broken branch of a tree stump, a device repeated in his Saint Francis in the Desert in the church of San Cetteo, Pescara (L. Salerno, I Dipinti del Guercino, Rome, 1988, p. 331, no. 260, reproduced).  The figure of Christ is shown from below and behind, and the shadows of the musculature in his torso and legs are expressed with impressive naturalism. More on this painting

Guercino, actually Giovanni Francesco Barbieri; 1591-1666
Saint Mary Magdalene
Oil on canvas
45 1/4 x 37 1/8 in. (114.9 x 94.3 cm)
Private collection

This painting is an excellent example of Guercino’s shift toward a less intuitive style in the aftermath of his sojourn in Rome. Transcending her contemplation of death and repentance of sins, the Magdalene looks heavenward in a rapture that is echoed by the shaft of light from the upper left. More on this painting

Giovanni Francesco Barbieri Guercino (1591-1666)
Title The Penitent Magdalene
Oil on Canvas
25 x 29 inches
Private collection

The painting is a religious scene of a penitent Mary Magdalene, her glistening eyes cast to the heavens and her hands folded in prayer. The artist has captured a wonderful lushness to her hair as it cascades down her gown. More on this painting

Mary of Magdala was a leading figure among those attracted to Jesus. When the men in that company abandoned him at the hour of mortal danger, Mary of Magdala was one of the women who stayed with him, even to the Crucifixion. She was present at the tomb, the first person to whom Jesus appeared after his resurrection and the first to preach the “Good News” of that miracle. These are among the few specific assertions made about Mary Magdalene in the Gospels. From other texts of the early Christian era, it seems that her status as an “apostle,” in the years after Jesus’ death, rivaled even that of Peter. This prominence derived from the intimacy of her relationship with Jesus, which, according to some accounts, had a physical aspect that included kissing. Beginning with the threads of these few statements in the earliest Christian records, dating to the first through third centuries, an elaborate tapestry was woven, leading to a portrait of St. Mary Magdalene in which the most consequential note—that she was a repentant prostitute—is almost certainly untrue. On that false note hangs the dual use to which her legend has been put ever since: discrediting sexuality in general and disempowering women in particular. More on Mary of Magdala. More on The Magdalene

Giovanni Francesco Barbieri (February 8, 1591 – December 22, 1666), better known as (il) Guercino, was an Italian Baroque painter and draftsman from Cento in the Emilia region, who was active in Rome and Bologna. The vigorous naturalism of his early manner contrasts with the classical equilibrium of his later works. His many drawings are noted for their luminosity and lively style.

Being cross-eyed, at an early age he acquired the nickname by which he is universally known, Guercino, a painter of the Bolognese School. An early commission was for the decoration with frescos (1615–1616[9]) of Casa Pannini in Cento, where the naturalism of his landscapes already reveals considerable artistic independence, as do his landscapes on canvas Moonlit Landscape and Country Concert from the same era.] In Bologna, he was winning the praise of Ludovico Carracci. He always acknowledged that his early style had been influenced by study of a Madonna painted by Ludovico Carracci for the Capuchin church in Cento, affectionately known as "La Carraccina".

His painting Et in Arcadia ego from around 1618–1622 contains the first known usage anywhere of the Latin motto, later taken up by Poussin and others, signifying that death lurks even in the most idyllic setting. The dramatic composition of this canvas (related to his Flaying of Marsyas by Apollo (1617–1618) created for The Grand Duke of Tuscany, which shares the same pair of shepherds is typical of Guercino's early works, which are often tumultuous in conception. He painted two large canvases, Samson Seized by Philistines (1619) and Elijah Fed by Ravens (1620), for Cardinal Serra, a Papal Legate to Ferrara. Painted at a time when it is unlikely that Guercino could have seen Caravaggio's work in Rome, these works nevertheless display a starkly naturalistic Caravaggesque style. More on Guercino




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01 Painting, RELIGIOUS ART - Florentine School's Mary Magdalene , with footnotes #192

Florentine School (17th Century)
Mary Magdalene 
oil on canvas
66 1/2 x 47 1/4in (168.9 x 120cm)
Private collection

Sold for $3,200 USD in Feb 2023

Mary Magdalene, literally translated as Mary the Magdalene or Mary of Magdala, is a figure in Christianity who, according to the Bible, traveled with Jesus as one of his followers. She is said to have witnessed Jesus' crucifixion and resurrection. Within the four Gospels she is named more than most of the apostles. Based on texts of the early Christian era in the third century, it seems that her status as an “apostle" rivals even Peter's.
The Gospel of Luke says seven demons had gone out of her. She is most prominent in the narrative of the crucifixion of Jesus, at which she was present. She was also present two days later when, she was, either alone or as a member of a group of women, the first to testify to the resurrection of Jesus. John 20 and Mark 16:9 specifically name her as the first person to see Jesus after his resurrection.
During the Middle Ages, Mary Magdalene was regarded in Western Christianity as a repentant prostitute or promiscuous woman, claims not found in any of the four canonical gospels. More Mary Magdalene

Florentine painting or the Florentine School refers to artists in, from, or influenced by the naturalistic style developed in Florence in the 14th century, largely through the efforts of Giotto di Bondone, and in the 15th century the leading school of Western painting. Some of the best known painters of the earlier Florentine School are Fra Angelico, Botticelli, Filippo Lippi, the Ghirlandaio family, Masolino, and Masaccio.

Florence was the birthplace of the High Renaissance, but in the early 16th century the most important artists, including Michelangelo and Raphael were attracted to Rome, where the largest commissions then were. In part this was following the Medici, some of whom became cardinals and even the pope. A similar process affected later Florentine artists. By the Baroque period, the many painters working in Florence were rarely major figures. More on Florentine School



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08 Works, Contemporary Interpretations of The Bible, William Oxer's The Grieving Magdalene, with footnotes #46

After William Oxer
The Grieving Magdalene 1
AI Generated
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Mary Magdalene was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to his crucifixion and resurrection. She is mentioned by name twelve times in the canonical gospels, more than most of the apostles and more than any other woman in the gospels, other than Jesus's family. 

After William Oxer
The Grieving Magdalene 2
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After William Oxer
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After William Oxer
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The sacrament of Penance had important significance in Counter-Reformation spirituality, and artists frequently portrayed penitent saints as exemplars of religious fervor. Such works were meant to inspire a greater devotion. The popularity of The Magdalene as a subject is also associated with her implied sexuality. Her passive gaze and partially naked body appealed to male viewers, for whom such paintings offered a moralizing context through which to engage with the sensuality of the female form. 

After William Oxer
The Grieving Magdalene 5
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The Magdalene’s partly exposed breasts and long, flowing hair, would have held erotic connotations for the sixteenth-century viewer. Biographer Giorgio Vasari denied such sexual undertones, and declared that the pictures “profoundly stirs the emotions of all who look at them; and, moreover, although the of figure Mary Magdalene is extremely lovely it moves one to thoughts of pity rather than desire.”

After William Oxer
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Mary Magdalene's mourning for Christ is a poignant and deeply emotional moment in the Christian narrative. After the crucifixion, she is depicted as one of the most devoted followers of Jesus, filled with grief and despair at his passing. Her sorrow is profound, reflecting not just the loss of Jesus as a leader and teacher but also as a beloved figure in her life.

After William Oxer
The Grieving Magdalene 7
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Her story invites reflection on the nature of grief and the possibility of finding solace and joy even in the depths of sorrow. It speaks to the human experience of loss and the strength of love that endures beyond death.

In her anguish, Mary embodies the themes of loss, love, and hope. 

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"William Oxer is not merely a painter; he is a distinctive sensibility, with a poetic vision he explores in many media. His art is affirmative, evocative and forgiving..." Professor Sir Roger Scruton

"William Oxer's paintings represent a strikingly fresh current in contemporary art. His work is experimental, and he is also willing to take on larger themes as well as demonstrating a delight in detail and minutiae. Very few contemporary artists paint so consistently well." Dr David Morley, University of Warwick

In 2017 William was invited by the Royal Society of Arts to become one of their Fellows, which he is honoured to become. More on William Oxer




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01 Work, RELIGIOUS ART - Interpretation the bible, Edouard Kasparides' The penitent Mary Magdalene in the cave, with Footnotes - 127

Edouard Kasparides, (1858-1926 Austrian)
Detail; The penitent Mary Magdalene in the cave, c. 1890
Oil on canvas
45.5" H x 67" W
Private collection

Edouard Kasparides, (1858-1926 Austrian)
The penitent Mary Magdalene in the cave, c. 1890
Oil on canvas
45.5" H x 67" W
Private collection

The penitent Mary Magdalene was a sinner, perhaps a courtesan, Mary Magdalen was a witness of Christ who renounced the pleasures of the flesh for a life of penance and contemplation. Penitent Magdalene or Penitent Magdalen refers to a post-biblical period in the life of Mary Magdalene, according to medieval legend. 

According to the tenets of the 17th–century Catholic church, Mary Magdalene was an example of the repentant sinner and consequently a symbol of the Sacrament of Penance. According to legend, Mary led a dissolute life until her sister Martha persuaded her to listen to Jesus Christ. She became one of Christ's most devoted followers and he absolved her of her former sins. More on The Penitent Magdalen

The sacrament of Penance had important significance in Counter-Reformation spirituality, and artists frequently portrayed penitent saints as exemplars of religious fervor. Such works were meant to inspire a greater devotion. On the other hand, the popularity of The Magdalene as a subject is also associated with her implied sexuality. Her passive gaze and partially naked body appealed to male viewers, for whom such paintings offered a moralizing context through which to engage with the sensuality of the female form. The Penitent Magdalene

Eduard Kasparides  (Krönau 1858 - 1926 Bad Gleichenberg) was born in Moravia in the eastern part of the Czech Repubic. In 1876 he moved to Vienna to study at the Academy of Fine Arts. His teachers were Christian Griepenkerl and Josef Mathias von Trenkwald.  In 1884 he finished his studies and moved to Munich one year later, he came back to Vienna in 1886. He made several study trips during his career and traveled through Italy, Germany, Sweden and Russia.

At the begin of his career Eduard Kasparides painted mainly conversation pieces and historical paintings with religious motives. But from 1899 he found his individual style and focussed on impressionistic evening-landscapes with a strong atmospheric effect. He became a member of the Vienna Künstlerhaus in 1894 and was a co-founder of the artist group Hagenbund in 1900.

Eduard Kasparides was awarded several times, he got the Baron Königswarter-Künstlerpreis in 1899, the Mention honorable at the world exhibition in Paris in 1900 and the Kleine Goldene Staatsmedaille in Vienna, the Erzherzog Carl Ludwig Medaille in 1908, the Drasche Preis in 1911 and the Große Goldene Staatsmedaille in 1912. Eduard Kasparides died in 1926 in Styria. More on Eduard Kasparides




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01 Work, Interpretation of the bible, Circle of Hans von Aachen's The Last Supper, with Footnotes - 188

Circle of Hans von Aachen, (Cologne 1552-1615 Prague)
The Last Supper
Oil on copper
12¼ x 16 3/8 in. (31.1 x 41.6 cm.)
Private collection

It is interesting for me is the artist's blatant incorporating Mary Magdalene alongside Jesus.

The Last Supper is the final meal that, in the Gospel accounts, Jesus shared with his Apostles in Jerusalem before his crucifixion. The Last Supper provides the scriptural basis for the Eucharist, also known as "Holy Communion" or "The Lord's Supper".

The four canonical Gospels all state that the Last Supper took place towards the end of the week, after Jesus' triumphal entry into Jerusalem and that Jesus and his Apostles shared a meal shortly before Jesus was crucified at the end of that week. During the meal Jesus predicts his betrayal by one of the Apostles present, and foretells that before the next morning, Peter will deny knowing him.

The three Synoptic Gospels and the First Epistle to the Corinthians include the account of the institution of the Eucharist in which Jesus takes bread, breaks it and gives it to the Apostles, saying: "This is my body which is given for you". The Gospel of John does not include this episode, but tells of Jesus washing the feet of the Apostles, giving the new commandment "to love one another as I have loved you", and has a detailed farewell discourse by Jesus, calling the Apostles who follow his teachings "friends and not servants", as he prepares them for his departure.

Scholars have looked to the Last Supper as the source of early Christian Eucharist traditions. Others see the account of the Last Supper as derived from 1st-century eucharistic practice as described by Paul in the mid-50s. More on The Last Supper

Hans von Aachen (1552 – 4 March 1615) was a German painter who was one of the leading representatives of Northern Mannerism.


Hans von Aachen was a versatile and productive artist who worked in many genres. He was successful as a painter of princely and aristocratic portraits, and further painted religious, mythological and allegorical subjects. Known for his skill in the depiction of nudes, his eroticized mythological scenes were particularly enjoyed by his principal patron, Emperor Rudolf II. These remain the works for which he is best known. He also painted a number of genre paintings of small groups of figures shown from the chest upwards.

The life and work of Hans von Aachen bear unique witness to the cultural transfer between North, South and Central Europe in the late 16th and early 17th centuries. After training in the tradition of Netherlandish Renaissance painting he moved to Italy in 1574, for about 14 years, mainly working in Venice. He returned in 1587 to his native Germany. His final years were spent in Prague. The combination of the Netherlandish realism of his training and the Italian influences gained during his travels gave rise to his unique painting style. More on Hans von Aachen




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01 Work, RELIGIOUS ART - Johann Liss' THE TEMPTATION OF SAINT MARY MAGDALENE, With Footnotes - #147

Johann Liss, OLDENBURG CIRCA 1595/1600 - 1631 VERONA
THE TEMPTATION OF SAINT MARY MAGDALENE
Oil on canvas
98.8 x 125.8 cm.; 38 7/8  x 49 1/2  in.
Private collection

In this painting, the repentant Mary Magdalene is shown with bare breasts and clasped hands, holding a skull to her body. On the left an Oriental old woman in a turban bows and offers her vessels made of gold, symbols of temptation. The saint’s rich clothing additionally hints at her sinful past. The skull similarly offers a vanitas reminder of the futility of such worldly pleasures. However, the Magdalene averts herself and turns to her left towards an angel, who gently takes her by the arm, at the same time offering a palm frond, which symbolises the heavenly reward that awaits the repentant sinner. More on this painting

Mary Magdalene was a Jewish woman who, according to texts included in the New Testament, traveled with Jesus as one of his followers. She is said to have witnessed Jesus' crucifixion and resurrection. Based on texts of the early Christian era in the third century, it seems that her status as an “apostle" rivals even Peter's.

She is most prominent in the narrative of the crucifixion of Jesus, at which she was present. She was also present two days later, either alone or as a member of a group of women, the first to testify to the resurrection of Jesus.

Ideas that go beyond the gospel presentation of Mary Magdalene as a prominent representative of the women who followed Jesus have been put forward over the centuries.

During the Middle Ages, Mary Magdalene was regarded in Western Christianity as a repentant prostitute or promiscuous woman, claims not found in any of the four canonical gospels. More Mary Magdalene

Johann Liss (c. 1590 or 1597 - 1629 or 1630) was a leading German Baroque painter of the 17th century, active mainly in Venice. Liss was born in Oldenburg, Schleswig-Holstein, Germany. After an initial education in his home state, he continued his studies with Hendrick Goltzius in Haarlem and Amsterdam. Around 1620 he travelled through Paris to Venice. He moved to Rome around 1620–1622, and his first works there were influenced by the style of Caravaggio.
Although his earlier work was concerned with the contrasts of light and shadow, his final move to Venice in the early 1620s modified his style and gave impetus to brilliant color and a spirited treatment of the painted surface. In 1627, he was created an admired large altarpiece, the Inspiration of Saint Jerome in San Nicolò da Tolentino. His loose brushstrokes seem precursor to rococo styles of the Guardi brothers.This final style, along with that of other "foreign" painters residing in Venice, Domenico Fetti and Bernardo Strozzi, represent the first inroads of Baroque style into the republic.
His legacy is as a painter of both sensuous mythological and pious biblical subjects, a master of colors and Baroque painting. He was most influential to Venetian 18th-century painters like Sebastiano Ricci, Giovanni Battista Tiepolo and Giovanni Piazzetta. More on Johann Liss



Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest and deviantart

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I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

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01 Painting, RELIGIOUS ART - Guido Cagnacci's Martha blames Mary for her Vanity, With Footnotes # 48H

Guido Cagnacci, (1601–1663)
Martha blames Mary for her Vanity, c. after 1660
Oil on canvas
229 × 266 cm (90.2 × 104.7 in)
Norton Simon Museum, Pasadena

This is no ordinary representation of Mary Magdalene, who became a follower of Christ and later, a saint. Traditionally shown holding a skull and contemplating her morality, here she lies almost naked on the ground, begged by her virtuous sister Martha to abandon her sinful life of vice and luxury. Virtue, a blond-haired angel, chases out Vice, a devil who bites his hand in anger as he turns for a last look at the Magdalene. The painting is a celebration of the triumph of virtue over vice, but Cagnacci takes obvious pleasure in describing worldly temptations – in particular, the attention he lavishes on the expensive costume, beautiful shoes, and jewellery scattered across the floor. More on Martha blames Mary for her Vanity

Guido Cagnacci, (January 19, 1601 – 1663) was an Italian painter of the Baroque period, who produced many works characterized by their use of chiaroscuro and their sensual subjects. Cagnacci was born in Santarcangelo di Romagna, near Rimini. He worked in Rimini from 1627 to 1642. After that, he moved to work in Forlì, where he would have been able to observe the paintings of Melozzo.

In Rome he may have had an apprenticeship with the elderly Ludovico Carracci in Bologna. His initial output includes many devotional subjects. But moving to Venice under the name of Guico Baldo Canlassi da Bologna, he dedicated himself to private salon paintings, often depicting sensuous naked women from thigh upwards. In 1658, he traveled to Vienna, where he remained under patronage of the Emperor Leopold I. He died in Vienna in 1663. More Guido Cagnacci




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Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

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01 Works, RELIGIOUS ART - Interpretation of the bible, With Footnotes - 127

Domenico Puligo, (Florence 1492–1527) 
Saint Mary Magdalene holding an ointment vessel
Oil on panel
57.5 x 43.5 cm, framed 
Private collection

Mary Magdalene was a Jewish woman who, according to texts included in the New Testament, traveled with Jesus as one of his followers. She is said to have witnessed Jesus' crucifixion and resurrection. Based on texts of the early Christian era in the third century, it seems that her status as an “apostle" rivals even Peter's.

She is most prominent in the narrative of the crucifixion of Jesus, at which she was present. She was also present two days later, either alone or as a member of a group of women, the first to testify to the resurrection of Jesus.

Ideas that go beyond the gospel presentation of Mary Magdalene as a prominent representative of the women who followed Jesus have been put forward over the centuries.


During the Middle Ages, Mary Magdalene was regarded in Western Christianity as a repentant prostitute or promiscuous woman, claims not found in any of the four canonical gospels. More Mary Magdalene

Domenico Puligo (1492–1527) was an Italian painter of the Renaissance, active in Florence. His real name was Domenico di Bartolomeo Ubaldini.

He trained under Ridolfo Ghirlandaio and acted as an assistant to Andrea del Sarto, whom he also became close friends with. Both Ghirlandaio and Sarto exerted heavy influences over Puligo that are evident in his works and style of painting. Puglio was also influenced by Jacopo Pontormo and Il Rosso. He rose to success as a portrait artist and was in high demand in Florence. His most renowned piece is possibly the large scale Vision of Saint Bernard altarpiece, now located in the Walters Art Gallery in Baltimore. Some of his early works include the Virgin and Child with St. John as well as the Holy Family. About a dozen drawings are also attributed to Puligo. He is featured in Giorgio Vasari's Vite or Lives of the Artists. According to Vasari, Puligo was a particularly idle artist, which may explain the paucity of his productions. His brother, Jacone Puligo, was also a Renaissance painter. More on Domenico Puligo




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