Showing posts with label Giorgione. Show all posts
Showing posts with label Giorgione. Show all posts

01 Work, RELIGIOUS ART - Interpretation of the bible, With Footnotes - 130

Giorgione (1477/8–1510) 
Castelfranco Madonna/ Madonna da Castelfranco, c. 1504
The Madonna and Child Between St. Francis and St. Nicasius
Oil on Canvas
200 x 152 cm
Cathedral of San Liberale, Castelfranco

Commissioned by Tuzio Constanzo,  a member of the Order of Malta, the Castelfranco Madonna was produced in memory of his son, Matteo. Tuzio was a condottiero, one of the warlords of Italian city-states during the late Middle Ages. His son died, probably whilst serving him, for the Republic of Venice in the early 1500s. He was killed in a place called Serenissima and this artwork, together with a family chapel, was created in his honor.

Giorgione (1477/8–1510) 
Detail: Castelfranco Madonna/ Madonna da Castelfranco
The Madonna and Child
Cathedral of San Liberale, Castelfranco

The Madonna and Child or The Virgin and Child is often the name of a work of art which shows the Virgin Mary and the Child Jesus. The word Madonna means "My Lady" in Italian. Artworks of the Christ Child and his mother Mary are part of the Roman Catholic tradition in many parts of the world including Italy, Spain, Portugal, France, South America and the Philippines. Paintings known as icons are also an important tradition of the Orthodox Church and often show the Mary and the Christ Child. They are found particularly in Eastern Europe, Russia, Egypt, the Middle East and India. More on The Madonna and Child

Giorgione (1477/8–1510) 
Detail: Castelfranco Madonna/ Madonna da Castelfranco, c. 1504
St. Francis
Cathedral of San Liberale, Castelfranco

Saint Francis of Assisi (1181/1182 – 3 October 1226), was an Italian Roman Catholic friar and preacher. He founded the men's Order of Friars Minor, the women’s Order of Saint Clare, the Third Order of Saint Francis and the Custody of the Holy Land. Francis is one of the most venerated religious figures in history.
In 1219, he went to Egypt in an attempt to convert the Sultan to put an end to the conflict of the Crusades. By this point, the Franciscan Order had grown to such an extent that its primitive organizational structure was no longer sufficient. He returned to Italy to organize the Order. In 1224, he received the stigmata, during the apparition of Seraphic angels in a religious ecstasy making him the first recorded person to bear the wounds of Christ's Passion. More on Saint Francis of Assisi

Giorgione (1477/8–1510) 
Detail: Castelfranco Madonna/ Madonna da Castelfranco, c. 1504
Saint Nicasius
Cathedral of San Liberale, Castelfranco

Saint Nicasius or Nicaise of Rheims (French: Saint-Nicaise; d. 407 or 451) was a bishop of Rheims. He founded the first cathedral in Rheims and is the patron saint of smallpox victims.
Sources placing his death in 407 credit him with prophesying the invasion of France by the Vandals. He notified his people of this vision, telling them to prepare. When asked if the people should fight or not, Nicasius responded, "Let us abide the mercy of God and pray for our enemies. I am ready to give myself for my people." Later, when the barbarians were at the gates of the city, he decided to attempt to slow them down so that more of his people could escape. He was killed by the Vandals either at the altar of his church or in its doorway. He was killed with Jucundus, his lector, Florentius, his deacon, and Eutropia, his virgin sister.
After the killing of Nicasius and his colleagues, the Vandals are said to have been frightened away from the area, according to some sources even leaving the treasure they had already gathered. More on Saint Nicasius

Giorgione (born Giorgio Barbarelli da Castelfranco; c. 1477/8–1510) was an Italian painter of the Venetian school in the High Renaissance from Venice, whose career was cut off by his death at a little over 30. Giorgione is known for the elusive poetic quality of his work, though only about six surviving paintings are acknowledged for certain to be his work. The resulting uncertainty about the identity and meaning of his art has made Giorgione one of the most mysterious figures in European painting.

Together with Titian, who was slightly younger, he is the founder of the distinctive Venetian school of Italian Renaissance painting, which achieves much of its effect through colour and mood, and is traditionally contrasted with the reliance on the more linear disegno-led style of Florentine painting. More on Giorgione




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13 Paintings, Olympian deities in classical Hellenic Mythology, by the Old Masters, with footnotes #6

Alessandro Rosi (1627–1697)
The Judgment of Paris
Oil on canvas
70 × 55 cm (27.6 × 21.7 in)
Private collection

Alessandro Rosi (28 December 1627 in Rovezzano – 19 April 1697 in Florence) was an Italian artist, working during the Baroque period. Rossi trained in the workshops of Jacopo Vignali and Cesare Dandini. It seems that he undertook a study trip to Rome, where he saw the work of Simon Vouet and Giovanni Lanfranco. 

His biographer Baldinucci described him as having the extravagant temperament of an artist. Rosi enjoyed the patronage of some of the most important Florentine families of the time, such as the Corsini or Rinuccini families, for which he undertook large decorative projects. He also made a series of ten designs for tapestries commissioned by Cosimo III de' Medici, Grand Duke of Tuscany. His foremost pupil was Alessandro Gherardini. He died at the age of seventy after being struck by a falling column while walking along the Via Condotta in Florence.

"Little is known of his life." Only the single full-length study of his oeuvre brought him to the forefront. His work previously tended to be confused with that of other artists such as Sigismondo Coccapini. His work has undergone a re-evaluation by critics in recent years, after centuries of oblivion. More on Alessandro Rosi

Alessandro Rosi (1627–1697)
The Judgment of Paris
Oil on canvas
72.5 × 58.5 cm (28.5 × 23 in)
Object history With Wildenstein Gallery, New York.
Private collection

The above Judgement of Paris appears to be an early work by Rosi. Compared with his more complicated and multi figured mature pictures, compositions from his early career can be generally categorized as simpler, and with only a few essential figures. The motif of the the two embracing graces here is repeated by Rosi in a later Ceres (below). Furthermore, the pose of design of Paris is repeated in one of the figures in the aforementioned Palazzo Corsini fresco. Rosi executed another version of the present composition, of slightly larger dimensions, in the Staatsgalerie, Stuttgart. That version includes a flute in the foreground next to the large sea shell, an obvious allusion to Paris' preference towards the bucolic activities of a shepherd, and not a soldier of Troy. More on this painting

Alessandro Rosi, 1627-1697
Paris with the goddesses Juno, Minerva and Venus, c. 1650
Oil on canvas
Height: 87.5 cm; Width: 73.5 cm;
Staatsgalerie Stuttgart

The Florentine painter puts the Trojan shepherd-prince at the center of his composition. He has laid aside his conch and flute and, facing the viewer, holds the golden apple of discord in his hand. He will award it to Venus, the most beautiful of the three goddesses. The goddess of love will reward him with Helena, the wife of Menelaus, whose abduction will be the Trojan War. More on this painting

AN 18TH CENTURY PAINTING AFTER LUCAS CRANACH THE ELDER
The Judgement of Paris
oil on panel
103 x 62 cm (40 1/2 x 24 1/2 in.)
Private Collection

The Judgement of Paris. This early version of The Judgement of Paris, inspired by a panel on the same subject by Lucas Cranach the Elder (in the collection the Metropolitan Museum of Art, New York) depicts the genesis of the Trojan War and the events that would lead to the city`s eventual demise. The languid figure of Paris is shown in the lower left, about to be woken up by Hermes with a request to determine which of the three goddesses presented, Hera, Aphrodite and Athena, is the most beautiful. Hermes is shown holding a golden apple, which according to legend, was inscribed by Eris (the goddess of discord) to the fairest, after she was not invited to Peleus` and Thetis` wedding, and thrown amid the gods into the celebration. Aphrodite won Paris` favour by promising him the love of Helen, the most beautiful mortal woman, should he select her to be the recipient of the coveted prize. More on The Judgement of Paris

Lucas Cranach the Elder (c. 1472 – 16 October 1553) was a German Renaissance painter and printmaker in woodcut and engraving. He was court painter to the Electors of Saxony for most of his career, and is known for his portraits, both of German princes and those of the leaders of the Protestant Reformation, whose cause he embraced with enthusiasm, becoming a close friend of Martin Luther. He also painted religious subjects, first in the Catholic tradition, and later trying to find new ways of conveying Lutheran religious concerns in art. He continued throughout his career to paint nude subjects drawn from mythology and religion. He had a large workshop and many works exist in different versions; his son Lucas Cranach the Younger, and others, continued to create versions of his father's works for decades after his death. Lucas Cranach the Elder has been considered the most successful German artist of his time. More on Lucas Cranach the Elder

Attributed to Pierre Dulin (Paris 1669-1748)
Venus reclining in a landscape 
oil on panel
18.1 x 23cm (7 1/8 x 9 1/16in).
Private Collection

The composition of the above painting is based on Poussin's Sleeping Venus and Cupid now in the Gemäldegalerie, Dresden, (below).

Pierre Dulin, or Pierre d’Ulin (17 September 1669 - 28 January 1748), was a French painter born in Paris. He was placed in a course at the Royal Academy of Painting under Bon Boullogne. Dulin won few prizes up to 1694, when he was aged 25. The following year, his teacher advised him to stand for the Academy's grand prize. He was admitted to the competition but did not win.

Undiscouraged, he tried again and won the next year with great distinction. His painting was found so much above what had been seen so far from him that there was suspicion of cheating. Before granting the prize to Dulin, the Academy asked that he prove his capacity to the Director, executing in his presence a work on a subject given by the Director. He passed this test successfully. The Academy excluded him from subsequent competitions as being too formidable an artist, and put him on the list of pupils to go to the Academy of Rome. 

However, work that he had undertaken for the Duke of Richelieu obliged him to defer the trip to Rome. The Duke loved the arts and artists, and felt this sentiment to a particular degree with Dulin, since he kept Dulin in his house, admitted him to his table and provided servants to look after him. The piece which brought him the greatest applause, and was seen as a wonder, was a painting he made in great secrecy after three paintings by Nicolas Poussin that represented pagan festivals and that were owned by Richelieu. Dulin chose a party in honor of Bacchus, which was composed and executed so much in the style of Poussin, that many connoisseurs there were taken in, ensuring that his new patron became one of his most zealous promoters. His reputation brought him to Mansart's attention, who engaged him and proposed he should not leave Paris, with an offer of working for the King and a recommendation to the Academy to receive him.

Dulin nevertheless placed great store on what he could learn in Italy. He arrived in Rome at the beginning of March 1700. He became absorbed in the study of the great works of art that had attracted him. Above all Raphael's paintings in the Vatican. 

Dulin made an altarpiece for the Dominicans in Rome on the subject of Saint Thomas Aquinas. This brought him into a special relationship with Antonin Cloche, general of the order, with whom he discussed principles of architecture, the proportions of the five orders, and initiated the theory of plans. During his stay in Rome, Dulin made several portraits that made his reputation. He was chosen to portray the Spanish ambassador to Rome. When his pension expired and he was preparing to return to France, he had a private audience with the Pope, who pressed him to stay in Rome. When Dulin resisted the Pope presented him with his portrait, set in a ring, ornamented with two rubies and some diamonds, and gave him several medals and relics.

Dulin was received by the Academy on 30 April 1707 with the painting "Laomedon punished by Apollo and Neptune" as his reception piece. Dulin was elected Assistant Professor on 26 October 1726. He died in Paris 28 January 1748. More on Pierre Dulin, or Pierre d’Ulin

Nicolas Poussin
Sleeping Venus And Cupid, c. 1630
Oil on canvas
96 x 71 cm
Gemäldegalerie, Dresden, Germany

France’s Nicolas Poussin painted The Sleeping Venus and Cupid on oil on canvas. It was completed in 1630. Venus and Cupid shows a sleeping Venus with two cupids – one on either side of her. Venus’ brightness is in contrast to the duller surrounding figures and landscape which make the latter somewhat difficult to see. Cupid, in Roman mythology was Venus’ son, and the two cupids depicted in the painting are in close proximity to her. As the goddess of love, Venus was the “queen of pleasure” and considered mother of the Roman people. Watching over her near her head are two observers, possibly suitors or voyeurs. More about this painting

Nicolas Poussin (French: June 1594 – 19 November 1665) was the leading painter of the classical French Baroque style, although he spent most of his working life in Rome. His work is characterized by clarity, logic, and order, and favors line over color. Until the 20th century he remained a major inspiration for such classically oriented artists as Jacques-Louis David, Jean-Auguste-Dominique Ingres and Paul Cézanne.

He worked in Rome for a circle of leading collectors from there and elsewhere, except for a short period when Cardinal Richelieu ordered him back to France to serve as First Painter to the King. Most of his works are history paintings of religious or mythological subjects that very often have a large landscape element. More on Nicolas Poussin

PAUL-JACQUES-AIME BAUDRY (FRENCH 1828-1826)
The Resting Diana
Oil on canvas
56.5 x 74 cm (22 1/4 x 29 1/8 in.)
Private Collection

Paul-Jacques-Aimé Baudry (7 November 1828 – 17 January 1886) was a French painter, born in La Roche-sur-Yon in the Vendée. He studied art under Michel Martin Drolling and won the Prix de Rome in 1850 for his picture of Zenobia found on the banks of the Araxes.

His talent from the first revealed itself as strictly academical, full of elegance and grace, but somewhat lacking originality. In the course of his residence in Italy, Baudry derived strong inspiration from Italian art with the mannerism of Correggio, as was evident in the two works he exhibited in the Salon of 1857, which were purchased for the Luxembourg: The Martyrdom of a Vestal Virgin and The Child.

Once only did he attempt an historical picture, Charlotte Corday after the murder of Marat (1861); and returned by preference to the former class of subjects or to painting portraits of illustrious men of his day.

The works that crowned Baudry's reputation were his mural decorations, which show much imagination and a high artistic gift for color, as may be seen. in the frescoes in the Paris Court of Cassation. at the château of Chantilly, and some private residences the Hôtel Fould and Hôtel Paivabut, above all, in the decorations of the foyer of the Opera Garnier.

These, more than thirty paintings in all, and among them compositions figurative of dancing and music, occupied the painter for ten years. Baudry was a member of the Académie des beaux-arts, succeeding Jean-Victor Schnetz.

Baudry died in Paris in 1886. Two of his colleagues, Paul Dubois and Marius Jean Mercié, co-operating with his brother, Baudry the architect, erected his funeral monument in the Père Lachaise Cemetery in Paris (1890). More on Paul-Jacques-Aimé Baudry 

Giorgione (1477–1510) and Titian (1490–1576)
Sleeping Venus, c. 1508-10.
Oil on canvas
108.5 × 175 cm (42.7 × 68.9 in)
Current location
Gemäldegalerie Alte Meister 

Although nude figures (such as Botticelli's "Birth of Venus") had been painted before this one, this is probably the first nude to show a figure simply as a depiction of a nude. It is named "Venus" but has no traditional attributes (such as Cupid) to indicate that it represents a goddess. It was a break from tradition, and set a new subject for the artist, resulting in 20th century works such as the nudes of Francis Bacon and Henry Moore. More on this painting

Most central and typical of all of Giorgione's extant works is the Sleeping Venus now in Dresden. It was first recognized by Giovanni Morelli, and is now universally accepted, as being the same as the picture seen by Marcantonio Michiel and later by Ridolfi (his 17th century biographer) in the Casa Marcello at Venice. An exquisitely pure and severe rhythm of line and contour chastens the sensuous richness of the painting. The sweep of white drapery on which the goddess lies; and the glowing landscape that fills the space behind her; most harmoniously frame her divinity. The use of an external landscape to frame a nude is innovative; but in addition, to add to her mystery, she is shrouded in sleep, spirited away from accessibility to any conscious expression.

It is recorded that Giorgione left this piece unfinished and that the landscape, with a Cupid which subsequent restoration has removed, were completed after his death by Titian. The same concept of idealized beauty is evoked in a virginally pensive Judith from the Hermitage Museum, a large painting which exhibits Giorgione's special qualities of color richness and landscape romance, while demonstrating that life and death are each other's companions rather than foes (below). More on this painting

Giorgione (Giorgio Barbarelli da Castelfranco). 1478(?)-1510
Judith, c. 1504
Oil on canvas
144x68 cm
The State Hermitage Museum,  Sankt-Peterburg, Russia

The Book of Judith is the Old Testament of the Bible. The story revolves around Judith, a daring and beautiful widow, who is upset with her Jewish countrymen for not trusting God to deliver them from their foreign conquerors. She goes with her loyal maid to the camp of the enemy general, Holofernes, with whom she slowly ingratiates herself, promising him information on the Israelites. Gaining his trust, she is allowed access to his tent one night as he lies in a drunken stupor. She decapitates him, then takes his head back to her fearful countrymen. The Assyrians, having lost their leader, disperse, and Israel is saved. Though she is courted by many, Judith remains unmarried for the rest of her life. More on The Book of Judith

Giorgione (born Giorgio Barbarelli da Castelfranco; c. 1477/8–1510) was an Italian painter of the Venetian school in the High Renaissance from Venice, whose career was cut off by his death at a little over 30. Giorgione is known for the elusive poetic quality of his work, though only about six surviving paintings are acknowledged for certain to be his work. The resulting uncertainty about the identity and meaning of his art has made Giorgione one of the most mysterious figures in European painting.

Together with Titian, who was slightly younger, he is the founder of the distinctive Venetian school of Italian Renaissance painting, which achieves much of its effect through colour and mood, and is traditionally contrasted with the reliance on the more linear disegno-led style of Florentine painting. More on Giorgione

DONALD FRIEND (1915-1989)
Gods Disturbing Picnicking Mortals II ii)
Oil on board
29.5 x 39.5cm
Private Collection

Donald FRIEND  (1915-1989). studied with Datillo Rubbo at the Royal Art Society of New South Wales and under Bernard Meninsky and Mark Gertler at the Westminster School of Art, London. When the Second World War was declared he returned to Australia and joined the AIF, serving as an artillery gunner 1942-45 and as an official war artist in 1945. He wrote and illustrated two books based on his wartime experiences, Gunner’s Diary 1943 and Painter’s Journal 1946, which enhanced his reputation for versatility and wit. He spent much l of his life outside Australia including periods in Ceylon 1957-61 and Bali 1966 - 80. He had power and sensitivity as a draughtsman, with an ability to delineate forms in an almost calligraphic line, mixed with feeling for colour and design. More on Donald FRIEND

DONALD FRIEND (1915-1989)
Rape of the Sabines
Oil on board
29.5 x 39.5cm
Private Collection

Rape of the Sabine Women is the common name of an incident from Roman mythology, in which the men of Rome committed a mass abduction of young women from the other cities in the region. It has been a frequent subject of artists, particularly during the Renaissance and post-Renaissance eras.

Use of the word "rape" comes from the conventional translation of the Latin word used in the ancient accounts of the incident: raptio. Modern scholars tend to interpret the word as "abduction" as opposed to (sexual) violation. Controversy remains, however, as to how the acts committed against the women should be judged.

The Rape occurred in the early history of Rome, shortly after its founding by Romulus and his mostly male followers. Seeking wives in order to establish families, the Romans negotiated unsuccessfully with the Sabines, who populated the surrounding area. The Sabines feared the emergence of a rival society and refused to allow their women to marry the Romans. Consequently, the Romans planned to abduct Sabine women during a festival of Neptune Equester. They planned and announced a marvelous festival to attract people from all nearby towns. According to Livy, many people from Rome's neighboring towns attended, including folk from the Caeninenses, Crustumini, and Antemnates, and many of the Sabines. At the festival, Romulus gave a signal, at which the Romans grabbed the Sabine women and fought off the Sabine men. The indignant abductees were soon implored by Romulus to accept Roman husbands. More on Rape of the Sabine Women

DAVID BOYD (1924-2011) 
Europa with Blue Roses 
Oil on paper on board 
6 x 37.5cm 
Private Collection


In Greek mythology Europa was the mother of King Minos of Crete, a woman with Phoenician origin of high lineage, and for whom the continent Europe was named. The story of her abduction by Zeus in the form of a white bull was a Cretan story; as classicist Károly Kerényi points out, "most of the love-stories concerning Zeus originated from more ancient tales describing his marriages with goddesses. This can especially be said of the story of Europa".

The mythographers tell that Zeus was enamored of Europa and decided to seduce or ravish her. He transformed himself into a tame white bull and mixed in with her father's herds. While Europa and her helpers were gathering flowers, she saw the bull, caressed his flanks, and eventually got onto his back. Zeus took that opportunity and ran to the sea and swam, with her on his back, to the island of Crete. He then revealed his true identity, and Europa became the first queen of Crete. More on Europa

EMANUEL PHILLIPS FOX (1865-1915) 
Nude and Satyr (Jupiter and Antiope) c.1911 
Oil on canvas 
65 x 81cm 
Private Collection

Antiope, mother of Amphion. In Greek mythology, Antiope was the daughter of the Boeotian river god Asopus, according to Homer; in later sources she is called the daughter of the "nocturnal" king Nycteus of Thebes or, in the Cypria, of Lycurgus, but for Homer her site is purely Boeotian. She was the mother of Amphion and Zethus.

Her beauty attracted Zeus, who, assuming the form of a satyr, took her by force. This is the sole mythic episode in which Zeus is transformed into a satyr. After this she was carried off by Epopeus, who was venerated as a hero in Sicyon; he would not give her up till compelled by her uncle Lycus.

On the way home she gave birth, in the neighbourhood of Eleutherae on Mount Cithaeron, to the twins Amphion and Zethus, of whom Amphion was the son of the god, and Zethus the son of Epopeus. Both were left to be brought up by herdsmen. At Thebes Antiope now suffered from the persecution of Dirce, the wife of Lycus, but at last escaped towards Eleutherae, and there found shelter, unknowingly, in the house where her two sons were living as herdsmen. This is the situation in Euripides' Antiope, which turns upon the recognition of mother and sons and their rescue of her. More on Antiope, mother of Amphion

Emanuel Phillips Fox (1865–1915) was an influential and internationally-recognised painter in the impressionist style who contributed substantially to development of Australian plein air painting. Fox’s paintings are characterised by a commitment to direct visual experience; in Australia and Europe he painted and exhibited sun-drenched, vividly-coloured landscapes and scenes of everyday life animated by textured paint handling. More on Emanuel Phillips Fox





Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest

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15 Paintings, Olympian deities in classical Greek and Roman religion, with footnotes #2

Artists include: Sir Lawrence Alma-Tadema, French School, Charles Joseph Natoire, FRANCKEN, FRANS II, School of Cornelis van Poelenburgh, Titian, Peter Paul Rubens, Pierre-Paul Prud'hon, Giorgione, Adriaen Pietersz van de Venne and  Carl von Marr.

Sir Lawrence Alma-Tadema
The Women of Amphissa, c. 1887
Oil on canvas
48 1/4 x 72 1/2 in. (122.5 x 184.2 cm)
The Clark Institute

Followers of Bacchus, the god of wine, awaken in the marketplace of Amphissa, Greece, where they have wandered from their home in Phocis during a night of ritual dancing. Amphissa and Phocis are at war, but the women of Amphissa graciously offer the bacchantes nourishment and protection. The painting illustrates an event recorded by the Greek historian Plutarch, which Alma-Tadema staged as a lesson in charity for his Victorian audience. More on this painting

Alma-Tadema met his second wife, Laura, when she was only seventeen years old, and apparently fell in love with her at first sight. Although he used the outbreak of the Franco-Prussian War as a pretence to move to England, it is thought that he actually moved to London to be closer to Laura. Upon his arrival, he contracted with Laura for private art lessons, and thereafter asked her to marry him. Although her father originally refused due to their age difference (she was 18, he was 34), he relented on the condition that the two got to know each other first. Apparently the match was good, as they stayed married for the rest of their lives. Alma-Tadema used his wife, Laura Therese Alma-Tadema, who was a painter in her own right, as a model in many of his paintings, The Women of Amphissa of which is the most prominent example.  More on Alma-Tadema

Sir Lawrence Alma-Tadema,  (born January 8, 1836, Dronrijp, Netherlands—died June 25, 1912, Wiesbaden, Germany), Dutch-born painter of scenes from everyday life in the ancient world whose work was immensely popular in its time.

Alma-Tadema, the son of a Dutch notary, studied art at the Antwerp Academy (1852–58) under the Belgian historical painter Hendrik Leys, assisting the painter in 1859 with frescoes for the Stadhuis (town hall) in Antwerp. During a visit to Italy in 1863, Alma-Tadema became interested in Greek and Roman antiquity and Egyptian archaeology, and afterward he depicted imagery almost exclusively from those sources. Moving to England, he became a naturalized British subject in 1873 and was elected a member of the Royal Academy in 1879. He was knighted in 1899.

Alma-Tadema excelled at the accurate re-creation of ancient architecture and costumes and the precise depiction of textures of marble, bronze, and silk. His expert rendering of settings provides a backdrop for anecdotal scenes set in the ancient world. Alma-Tadema’s wife, Laura Epps, was also a painter. More on Sir Lawrence Alma-Tadema

In the Tepidarium - Sir Lawrence Alma-Tadema
SIR LAWRENCE ALMA-TADEMA, BRITISH, BORN NETHERLANDS, 1836–1912
In the Tepidarium, c. 1881
Oil on panel
24 x 33cm 
Lady Lever Art Gallery, Port Sunlight, United Kingdom

The tepidarium was the warm Roman bath. This painting shows a girl holding an ostrich feather and a strigil used for scraping the skin after soaping and oiling it. Alma-Tadema generally contrasted archaeologically accurate detail with aggressively modern figures and attitudes. He was also the most gifted exponent among Victorian painters in rendering exactly textures, surfaces and colours. More on The tepidarium

3
French School
Ourania muse/goddess of astronomy & astrology, circa 1790 
Oil on Canvas
26" x 32"
Private collection

OURANIA (or Urania) was one of the nine Mousai (Muses), the goddesses of music, song and dance. In Classical times she Ourania came to be titled the muse of astronomy and astronomical writings. In this guise she was depicted pointing to a globe with a rod.

Aphrodite Urania was an epithet of the Greek goddess Aphrodite, signifying "heavenly" or "spiritual", to distinguish her from her more earthly aspect of Aphrodite Pandemos, "Aphrodite for all the people". The two were used to differentiate the more "celestial" love of body and soul from purely physical lust. Plato represented her as a daughter of the Greek god Uranus, conceived and born without a mother. According to Herodotus, the Arabs called this aspect of the goddess "Alitta" or "Alilat". More on OURANIA

Charles Joseph Natoire
Baccanale, circa 1780
Oil on Canvas
40.6 x 50.8 centimeters 16" x 20" inches
Private collection

Charles-Joseph Natoire (3 March 1700 – 23 August 1777) was a French painter in the Rococo manner, a pupil of François Lemoyne and director of the French Academy in Rome, 1751-1775. Considered during his lifetime the equal of François Boucher, he played a prominent role in the artistic life of France.

Initially trained by his father, a sculptor, Charles-Joseph Natoire moved to Paris at the age of seventeen to apprentice with the painter Louis Galloche. He then studied with Francois Le Moyne, from whom he inherited a taste for the female nude. Natoire's first known painting, Manoah Offering a Sacrifice to the Lord, won him the coveted Prix de Rome in 1721. While at the Académie de France in Rome, he was recognized for his superb draftsmanship, received commissions from important patrons, and was awarded first prize from the Accademia di San Luca. Natoire returned to Paris in 1730, and four years later was received as a full member of the Académie Royale. 

Natoire's popularity spread immediately upon his return from Rome, when he was commissioned by the Directeur-Général des Bâtiments to execute an extensive decorative scheme for the Château de La Chapelle-Godefroy. Natoire spent nine years working on the paintings for this château. From 1737 to 1739, Natoire, along with Carle Vanloo, Pierre-Charles Trémolièrs, and Francois Boucher, collaborated with the architect Germain Boffrand on the restoration of the Hôtel de Soubise in Paris, which now houses the French national archives. Natoire's eight paintings illustrating the Story of Psychedecorated the Hôtel's oval Salon de la Princesse. In 1751 Natoire returned to Italy, after accepting the position of director of the Académie de France in Rome. Although he continued to receive commissions for paintings, in later years his artistic energy was focused on drawing and on teaching students such as Hubert Robert and Jean-Honore Fragonard. More on Charles-Joseph Natoire

FRANCKEN, FRANS II. AND FRANCKEN, HIERONYMUS II. , Antwerp 1581 - 1642, 1578-1623 
Victory Parade of Bacchus. 
Oil on wood. 50 x 74cm. 
Monogrammed on the hind leg of the donkey: I.F

Estimated for  €25,000 EUR - €30,000 EUR in November 2015

Bacchus, garlanded with vine leaves, is sitting on a carriage which is drawn by a donkey. He is surrounded by his entourage and together they make a long victory parade up the mountain heading for a temple. More on this painting

Frans Francken the Younger (Antwerp, 1581 – Antwerp, 6 May 1642) was a Flemish painter and the best-known member of the large Francken family of artists. He played an important role in the development of Flemish art in the first half of the 17th century through his innovations in genre painting and introduction of new subject matter. More on Frans Francken the Younger

School of Cornelis van Poelenburgh
Venus and Adonis with Cupid boy
Oil on wood
33 x 24,5cm. 
Private collection

Venus and Adonis is a poem by William Shakespeare, written in 1592–1593, with a plot based on passages from Ovid's Metamorphoses. It is a complex, kaleidoscopic work, using constantly shifting tone and perspective to present contrasting views of the nature of love.

Ovid told of how Venus took the beautiful Adonis as her first mortal lover. They were long-time companions, with the goddess hunting alongside her lover. She warns him of the tale of Atalanta and Hippomenes to dissuade him from hunting dangerous animals; he disregards the warning, and is killed by a boar. More on Venus and Adonis

Cornelis van Poelenburgh (1594 – 12 August 1667), was a Dutch Golden Age landscape painter. Though his birthplace is unknown, a signed document survives in Utrecht where he is listed as six years old and the son of Simon van Poelenburch, a Catholic canon in Utrecht. He initially trained with Abraham Bloemaert, and his earliest signed paintings are from 1620. He traveled to Rome where he was influenced by Adam Elsheimer and became a founding member of the Bentvueghels. He counted a few cardinals under his patrons, and was called to England by Charles I of England, for whom he made small cabinet pieces. He returned to Utrecht where he later died just a few years after his old teacher Abraham Bloemaert. He painted mostly small landscapes with mythical or religious figures or passages, in a style that would later be evident in some of the works of Claude Lorraine. More on Cornelis van Poelenburgh

Titian, Tiziano Vecelli; Tiziano Vecellio (1490–1576)
Venus and Adonis, c. 1554
Oil on canvas
186 × 207 cm (73.2 × 81.5 in)
Prado Museum

Tiziano Vecelli or Tiziano Vecellio; c. 1488/1490 – 27 August 1576), known in English as Titian, was an Italian painter, the most important member of the 16th-century Venetian school. He was born in Pieve di Cadore, near Belluno (in Veneto, Republic of Venice). During his lifetime he was often called da Cadore, taken from the place of his birth.

Recognized by his contemporaries as "The Sun Amidst Small Stars", Titian was one of the most versatile of Italian painters, equally adept with portraits, landscape backgrounds, and mythological and religious subjects. His painting methods, particularly in the application and use of color, would exercise a profound influence not only on painters of the Italian Renaissance, but on future generations of Western art.

During the course of his long life, Titian's artistic manner changed drastically, but he retained a lifelong interest in color. Although his mature works may not contain the vivid, luminous tints of his early pieces, their loose brushwork and subtlety of tone are without precedent in the history of Western painting. More on Tiziano Vecelli or Tiziano Vecellio

Venus and Adonis
Peter Paul Rubens (Flemish, Siegen 1577–1640 Antwerp)
Venus and Adonis, mid-1630s
Oil on canvas
77 3/4 x 95 5/8 in. (197.5 x 242.9 cm
The Metropolitan Museum of Art

Sir Peter Paul Rubens; 28 June 1577 – 30 May 1640) was a Flemish Baroque painter. A proponent of an extravagant Baroque style that emphasized movement, colour, and sensuality, Rubens is well known for his Counter-Reformation altarpieces, portraits, landscapes, and history paintings of mythological and allegorical subjects.

In addition to running a large studio in Antwerp that produced paintings popular with nobility and art collectors throughout Europe, Rubens was a classically educated humanist scholar and diplomat who was knighted by both Philip IV of Spain and Charles I of England. More on Sir Peter Paul Rubens

Pierre-Paul Prud'hon (1758–1823)
Venus und Adonis, circa 1800
Oil on canvas
172 × 245 cm (67.7 × 96.5 in)
Wallace Collection, London

Pierre-Paul Prud'hon (April 4, 1758 – February 16, 1823) was a French Romantic painter and draughtsman best known for his allegorical paintings and portraits.

Pierre-Paul Prud'hon was born in Cluny, Saône-et-Loire. He received his artistic training in the French provinces and went to Italy when he was twenty-six years old to continue his education. On his return to Paris, he decorated some private mansions and his work for wealthy Parisians led him to be held in high esteem at Napoleon's court.

His painting of Josephine portrays her, not as an Empress but as a lovely attractive woman which led some to think that he might have been in love with her. After the divorce of Napoleon and Josephine, he was also employed by Napoleon' s second wife Marie-Louise.

Prud'hon was at times clearly influenced by Neo-classicism, at other times by Romanticism. Appreciated by other artists and writers like Stendhal, Delacroix, Millet and Baudelaire for his chiaroscuro and convincing realism, he is probably most famous for his Crucifixion (1822), which he painted for St. Etienne's Cathedral in Metz. Crucifixion now hangs in the Louvre. More on Pierre-Paul Prud'hon


Titian
Mars, God of War, c.1640
oil on canvas
179 x 95 cm
Museo del Prado, Madrid 


In ancient Roman religion and myth, Mars was the god of war and also an agricultural guardian, a combination characteristic of early Rome. He was second in importance only to Jupiter and he was the most prominent of the military gods in the religion of the Roman army. Most of his festivals were held in March, the month named for him, and in October, which began the season for military campaigning and ended the season for farming.

Under the influence of Greek culture, Mars was identified with the Greek god Ares, whose myths were reinterpreted in Roman literature and art under the name of Mars. But the character and dignity of Mars differed in fundamental ways from that of his Greek counterpart, who is often treated with contempt and revulsion in Greek literature. Mars was a part of the Archaic Triad along with Jupiter and Quirinus, the latter of whom as a guardian of the Roman people had no Greek equivalent. More on Mars

Diego Rodríguez de Silva y Velázquez; (baptized on June 6, 1599 – August 6, 1660) was a Spanish painter who was the leading artist in the court of King Philip IV and one of the most important painters of the Spanish Golden Age. He was an individualistic artist of the contemporary Baroque period, important as a portrait artist. In addition to numerous renditions of scenes of historical and cultural significance, he painted scores of portraits of the Spanish royal family, other notable European figures, and commoners, culminating in the production of his masterpiece Las Meninas (1656).

From the first quarter of the nineteenth century, Velázquez's artwork was a model for the realist and impressionist painters, in particular Édouard Manet. Since that time, famous modern artists, including Pablo Picasso, Salvador Dalí and Francis Bacon, have paid tribute to Velázquez by recreating several of his most famous works. More on Diego Rodríguez de Silva y Velázquez

Tiziano - Venere di Urbino - Google Art Project.jpg
Titian, Tiziano Vecelli; Tiziano Vecellio (1490–1576)
Venere di Urbino, Venus of Urbino, c. 1538
Oil on canvas
Height: 119.2 cm (46.9 in). Width: 165.5 cm (65.2 in).
Uffizi Gallery, Florence, Italy

The Venus of Urbino is a 1538 oil painting by the Italian master Titian. It depicts a nude young woman, identified with the goddess Venus, reclining on a couch or bed in the sumptuous surroundings of a Renaissance palace. It hangs in the Galleria degli Uffizi in Florence. The figure's pose is based on Giorgione's Sleeping Venus (c. 1510) see beloe, which Titian completed. In this depiction, Titian has domesticated Venus by moving her to an indoor setting, engaging her with the viewer, and making her sensuality explicit. Devoid as it is of any classical or allegorical trappings – Venus displays none of the attributes of the goddess she is supposed to represent – the painting is unapologetically erotic. More on The Venus of Urbino

Tiziano Vecelli or Tiziano Vecellio; c. 1488/1490 – 27 August 1576), See above.

File:Giorgione - Sleeping Venus - Google Art Project 2.jpg
Giorgione (1477–1510)
Sleeping Venus, c. 1508-10
Oil on canvas
108.5 × 175 cm (42.7 × 68.9 in)
Gemäldegalerie Alte Meister, Dresden, Germany

Although nude figures (such as Botticelli's "Birth of Venus") had been painted before this one, this is probably the first nude to show a figure simply as a depiction of a nude. It is named "Venus" but has no traditional attributes (such as Cupid) to indicate that it represents a goddess. It was a break from tradition, and set a new subject for the artist, resulting in 20th century works such as the nudes of Francis Bacon and Henry Moore. More on this painting

Giorgione; born Giorgio Barbarelli da Castelfranco; c. 1477/8–1510) was an Italian painter of the Venetian school in the High Renaissance from Venice, whose career was cut off by his death at a little over 30. Giorgione is known for the elusive poetic quality of his work, though only about six surviving paintings are acknowledged for certain to be his work. The resulting uncertainty about the identity and meaning of his art has made Giorgione one of the most mysterious figures in European painting.

Together with Titian, who was slightly younger, he is the founder of the distinctive Venetian school of Italian Renaissance painting, which achieves much of its effect through colour and mood, and is traditionally contrasted with the reliance on the more linear disegno-led style of Florentine painting. More on Giorgione

Adriaen Pietersz van de Venne, 1589 Delft - 1662 The Hague - circle 
Cupid on the Ice
Oil on copper. 
13 x 16 cm
Private collection

Sold for €2,400 EUR in November 2015

Cupid on the Ice. In the background courtly couple. Below a Dutch epigraph. Oil on copper.

Adriaen Pietersz van de Venne (1589 – 12 November 1662), was a versatile Dutch Golden Age painter of allegories, genre subjects and portraits, as well as a miniaturist, book-illustrator and designer of political satires and a versifier. He was born in Delft and learned to paint from the master goldsmith and painter Simon de Valk, and afterwards learned engraving from Jeronimus van Diest, a good painter of grisailles. He then moved to Middelburg in 1614 where he was influenced by Jan Brueghel the Elder and Pieter Brueghel the Elder. His political painting Fishers of men"", 1614, is an ironic commentary on the Catholic and Protestant troubles of the Eighty Years War that split the border between the Northern from the Southern Netherlands along the Schelde river, very close to his home in Middleburg. When he painted this picture, the Twelve Years' Truce was in effect since 1609. The influence of Jan Brueghel the Elder is particularly evident in this allegory of religious fanaticism.

From 1620 until his death van de Venne made many grisailles and engravings of genre subjects, featuring peasants, beggars, thieves and fools as illustrations of current proverbs and sayings, mostly by Jacob Cats. This work made him famous during his lifetime, and remained popular throughout the 18th century after his death.

Van de Venne also worked as a book illustrator and print designer. Van de Venne moved to The Hague and joined the Guild of Saint Luke in 1625, taking the position of dean in 1637. He was a founding member of Confrerie Pictura, a group bent on improving the independent status and social position of the artist in Dutch society by encouraging a more academic approach to the arts. He died in The Hague. More on Adriaen Pietersz van de Venne

Carl von Marr 1858 Milwaukee - 1936 Munich 
"The Pace of Time" 
Oil on canvas
181 x 186cm
Private collection

Sold for  €20,000 EUR in November 2015

Cronus as a winged and dark shape towering over everything, with scythe and hourglass, amongst a journey of naked men and women that are striding towards the end (of their time?). Heaven is so low over the mountain plateau that the angels are able to grab the hourglass of Cronus with their hands. Still it is a bright summer's day, the heaven is blue, the angels are hovering, floating, coming out of the light, around the track of laden people - in the distance, over a green, cypress-covered hill, is a bright blue iridescent landscape. 

In Greek mythology, Cronus was the leader and youngest of the first generation of Titans, the divine descendants of Uranus, the sky, and Gaia, the earth. He overthrew his father and ruled during the mythological Golden Age, until he was overthrown by his own son Zeus and imprisoned in Tartarus. More on Cronus

Carl von Marr (February 14, 1858 – July 10, 1936) was an American-born German painter. He was born at Milwaukee, Wisconsin, the son of the engraver John Marr. 

His first work, Ahasuerus, the Wandering Jew, received a medal in Munich. One of his pictures, Episode of 1813, was (as of 1911) in the Royal Hanover Gallery. In 1906, in Germany, he received a gold medal in Munich, and was in the Prussian Royal Academy at Königsberg. A large canvas, The Flagellants, painted in 1889, is now in the collection of the Museum of Wisconsin Art, in West Bend, WI, on permanent loan from the City of Milwaukee. The painting and the Pieta - Mary Louise Schumacher: Art City. It received a gold medal at the Munich Exposition in 1889, a gold medal at the International Exhibition, Berlin in 1890 and a gold medal at the Columbian Exposition, Chicago World's Fair in 1893. Another canvas, Summer Afternoon, originally from the Phoebe Hearst collection, in 1911 in the permanent collection of the University of California, Berkeley, received a gold medal in Berlin, in 1892.

In 1917, Marr was appointed a privy councilor to the Bavarian government. He was forced to flee to Switzerland during the Bavarian Council Republic, which put a price on his head because of this political connection. In 1919, Marr became the director of the Royal Academy in Munich, where he continued to work until his retirement in 1923. Marr died on 10 July 1936 and is buried at the Solln Cemetery in Munich. More on Carl von Marr

 MARR, CARL VON 1858 Milwaukee - 1936 Munich 
"The Judgement of Paris". 
Oil on canvas
47 x 53,5cm
Private collection

Sold for  €7,000 EUR in November 2015

At the time the wedding of Peleus and Thetis, the hero and the sea-goddess, was being celebrated on Mount Pelion, all the gods and goddesses were invited, with the noted exception of Eris, the Goddess of Strife, who was hideous and disagreeable. Angered at being left out of the nuptuals she strode into the middle of the wedding feast and threw a golden apple into the assembled company. It landed between the three most powerful goddesses, Hera, Athene and Aphrodite. Picking it up, Zeus found it was inscribed ‘For the Fairest’. Wisely deciding not to judge between the three deities himself, Zeus nominated the beautiful Paris as arbiter, but first he sent Hermes to enquire whether he would be willing to act as judge. Paris agreed and so a time was set for the three goddesses to appear to him on Mount Ida. More on this painting





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