Showing posts with label Lambert Sustris. Show all posts
Showing posts with label Lambert Sustris. Show all posts

10 Paintings, Olympian deities, by the Old Masters, with footnotes, #9

Simeon Solomon, 1840–1905
Sappho and Erinna in a Garden at Mytilene, c. 1864
Watercolour on paper
330 x 381 mm
Tate Britain

The picture depicts Sappho embracing her fellow poet Erinna in a garden at Mytilene on the island of Lesbos. Sappho was born at Lesbos in about 612BC. After a period of exile in Sicily she returned to the island and was at the centre of a community of young women devoted to Aphrodite and the Muses. Sappho wrote nine books of poetry, of which only fragments survive. The principal subject of her work is the joy and frustration of love and the most complete surviving poem is an invocation to the goddess Aphrodite to help her in her relationship with a woman. More on Sappho and Erinna in a Garden at Mytilene

Simeon Solomon (9 October 1840 – 14 August 1905) was an English Pre-Raphaelite painter noted for his depictions of Jewish life and same-sex desire. Born and educated in London, Solomon started receiving lessons in painting from his older brother around 1850. He started attending Carey's Art Academy in 1852. His older sister first exhibited her works at the Royal Academy during the same year.

As a student at the Royal Academy Schools, Solomon was introduced to other members of the Pre-Raphaelite circle. His first exhibition was at the Royal Academy in 1858. He continued to hold exhibitions of his work at the Royal Academy between 1858 and 1872. In addition to the literary paintings favoured by the Pre-Raphaelite school, 

In 1873 his career was cut short when he was arrested and charged with attempting to commit sodomy: he was fined £100. He was arrested again in 1874 in Paris, after which he was sentenced to spend three months in prison.

After his prosecutions he no longer exhibited, but achieved a degree of celebrity amongst those who shared his sensibilities: Oscar Wilde, John Addington Symonds, Count Eric Stenbock, and Walter Pater all collected his works.

In 1884 he was admitted to the workhouse where he continued to produce work, but his life and talent were blighted by alcoholism. Twenty years later in 1905, he died from complications brought on by his alcoholism. More Simeon Solomon 


Adolph Hirémy-Hirschl, 1860 - 1933, HUNGARIAN
THE BIRTH OF VENUS
Oil on canvas
109 by 227cm., 43 by 89¼in.
Private Collection

The Birth of Venus. In Roman mythology, Venus was the goddess of love, sex, beauty, and fertility. She was the Roman counterpart to the Greek Aphrodite. However, Roman Venus had many abilities beyond the Greek Aphrodite; she was a goddess of victory, fertility, and even prostitution. According to Hesiod's Theogony, Aphrodite was born of the foam from the sea after Saturn (Greek Cronus) castrated his father Uranus (Ouranus) and his blood fell to the sea. This latter explanation appears to be more a popular theory due to the countless artworks depicting Venus rising from the sea in a clam. More The Birth of Venus

Adolf Hirémy-Hirschl (1860–1933) was a Hungarian artist known for historical and mythological painting, particularly of subjects pertaining to ancient Rome. Some of his major history paintings have been lost, and many of his smaller works were retained by his heirs until the early 1980s. Although he was one of the most successful artists of fin-de-siècle Vienna, these circumstances, along with the rise of Gustav Klimt and the Vienna Secessionists, put his reputation in eclipse. More on Adolf Hirémy-Hirschl

Follower of Sir Peter Paul Rubens
THE ABDUCTION OF PROSERPINA
oil on panel
24 1/8  by 62 1/2  in.; 61.3 by 158.8 cm.
Private Collection

Persephone's abduction/ The Rape of ProserpinaIn Greek mythology, Persephone (also known as Proserpina) was the daughter of Zeus and Demeter (goddess of agriculture) and was queen of the Underworld. One day while the young maiden was picking flowers, Hades, god of the underworld, kidnapped Persephone and carried her back to the underworld to be his wife.

Demeter begged Zeus to command the release of her daughter, and Persephone was told that she would be released from the underworld, as long as she didn't consume any food while she was there. But when she thought no one was looking, Persephone went into the garden and ate six pomegranate seeds. She was thus doomed to spend six months of the year with Hades, while for the other six months she could return to Earth to see her mother. The myth holds that the months Persephone spends in the underworld leave the earth cold, dark, and wintry, but when she returns, spring and summer accompany her.

Modern readers should note that in Bernini's time the word "rape" signified "kidnapping"; thus, the sculpture thus represents the kidnapping of Persephone. More on Persephone's abduction

Sir Peter Paul Rubens (28 June 1577 – 30 May 1640) was a Flemish Baroque painter. A proponent of an extravagant Baroque style that emphasized movement, colour, and sensuality, Rubens is well known for his Counter-Reformation altarpieces, portraits, landscapes, and history paintings of mythological and allegorical subjects.
In addition to running a large studio in Antwerp that produced paintings popular with nobility and art collectors throughout Europe, Rubens was a classically educated humanist scholar and diplomat who was knighted by both Philip IV of Spain and Charles I of England.  More Sir Peter Paul Rubens

Follower of Sir Peter Paul Rubens
THE ABDUCTION OF PROSERPINA
Detail

Antonio Bellucci, VENICE 1654 - 1726 PIEVE DI SOLIGNO
BACCHUS AND ARIADNE
Oil on canvas
84 x 107 cm.; 33 1/8  x 42 1/8  in.
Private Collection

Ariadne has been left on the island of Naxos, deserted by her lover Theseus. She is discovered on the shore by the god Bacchus. In the sky above the figure of Ariadne is the star constellation Corona Borealis (Northern crown). There are two possible variations of the story both going back to Ovid. In his Metamorphoses, Ovid has Bacchus throw the crown of Ariadne into the sky where it becomes the constellation Northern Crown. In Ars Amatoria, Bacchus promises the entire sky to Ariadne where she then would become the constellation Northern Crown. Falling in love with Ariadne on first sight. The picture shows her initial fear of Bacchus, but he raised her to heaven and turned her into a constellation, represented by the crown above her head.' More BACCHUS AND ARIADNE

Antonio Bellucci (1654–1726) was an Italian soldier who became a painter of the Rococo period and was best known for his work in England, Germany, and Austria. He was one of the many Venetian-trained artists of his time who sought commissions north of Italy, providing patrons with the then-popular Italianate grand-manner frescoes for private palaces.

Born and died in Pieve di Soligo. He initially in Sebenico in the Venetian colony of Dalmatia (now part of Croatia). By 1675, he was working in Venice, painting St Lorenzo Giustiniani praying for the city’s deliverance from the plague of 1447 (c. 1691) for the church of San Pietro di Castello. He painted a Nativity for the church of the Ascension at Venice. Several of the landscapes of Antonio Tempesta are enriched with figures by Bellucci.

In 1692, he completed four altarpieces depicting various saints for the church of Klosterneuburg. From 1695-1700 and 1702- c. 1704, he lived in Vienna. He painted the Triumph of Hercules and other allegorical ceilings at the Palais Liechtenstein for Charles VI. More on Antonio Bellucci 

Antonio Bellucci, VENICE 1654 - 1726 PIEVE DI SOLIGNO
HERCULES AND OMPHALE
Oil on canvas
84 x 107 cm.; 33 1/8  x 42 1/8  in.
Private Collection

Hercules and Omphale. Wishing to expiate the murder of one of his friends, Hercules consulted the oracle of Apollo, who advised him to enter the service of Omphale, Queen of Lydia. Although Hercules was the son of Zeus and was famed for his invincible strength, he submitted to the tasks the queen devised for him to expiate his crime. Omphale fell in love with Hercules for his strength and physical beauty, and the couple married. This tale, found in both Greek and Roman mythology, is told with a number of variations. It proved a great source of inspiration for French and Italian Mannerist painters, as well as the Venetian artists who influenced Lemoyne. François Boucher also painted a version of the same love scene. More on Hercules and Omphale

Antonio Bellucci, VENICE 1654 - 1726 PIEVE DI SOLIGNO, see above

Lambert Sustris, (1515–1591)
Venus and Love/ Venus and Cupid, c. 1550
Oil on canvas
Height: 1.32 m (1.4 yd). Width: 1.84 m (2 yd).
Louvre Museum

Venus and Love/ Venus and Cupid. Different tales exist about the origin of Venus and Cupid. Some say that Venus, the goddess of love and beauty, had a love affair with Mars, the god of war. Out of this relationship, Cupid was born. 

Cupid has attributes from both of his parents. Like his mother he is considered to be the god of love, or more precisely, the god of falling in love. He is portrayed as an innocent little child with bow and arrows. He shoots arrows to the heart, and awakening a love that you’re powerless to resist.

Venus and Cupid are often shown in intimate poses, reflecting the unique love between mother and child. More Venus and Love

Lambert Sustris (c. 1515-1520 – c. 1584) was a Dutch painter active mainly in Venice in the Mannerist style. He is also referred to as Alberto de Olanda (Albert of Holland). He was born in Amsterdam, and only came to Venice when over 40 years old. His training is unknown, but he was utilized by the studio of Titian for the depiction of landscapes. He accompanied Titian on his trips to Augsburg in 1548 and 1550–1551, and there executed portraits. Returning to Venice, he was influenced by Parmigianino and Andrea Meldolla. He was a teacher to Girolamo Muziano. His son was Friedrich Sustris. More Lambert Sustris

Ferdinand Humbert, (French, 1842-1934)
The slaying of Nessus, c. 1925
Oil on canvas
57-1/2 x 38 inches (146.1 x 96.5 cm)
Private Collection

NESSOS (Nessus) was one of Thessalian Kentauroi (Centaurs). He fled his homeland after the Lapith war and made his way to the Aitolian river Euenos where he set himself up as a ferryman. When Herakles arrived with his new bride Deianeira, Nessos carried her across the river on his back. The sight of the beautiful woman, however, inflamed him with passion and he attempted to violate her. Herakles heard her cries and slew Nessos with a poisoned arrow. As he was dying the kentauros persuaded Deianeira to take some of his poisoned blood as a love charm should Herakles ever prove unfaithful. This dupe worked and eventually resulted in the hero's death. More Nessus

Ferdinand Humbert, born on 8 October 1842 In Paris , where he died on October 6 , 1934 , was a French painter, and a pupil of Eugène Fromentin and Alexandre Cabanel .

He founded his academy at the end of the 1890s, taking over the former Atelier Cormon, by joining Henri Gervex . He also taught at the Ecole des Beaux - Arts in Paris . More on Ferdinand Humbert

William-Adolphe Bouguereau,  (1825–1905)
The Birth of Venus, c. 1879
Oil on canvas
300 × 218 cm (118.1 × 85.8 in)
Musée d'Orsay

The Birth of Venus. In Roman mythology, Venus was the goddess of love, sex, beauty, and fertility. She was the Roman counterpart to the Greek Aphrodite. However, Roman Venus had many abilities beyond the Greek Aphrodite; she was a goddess of victory, fertility, and even prostitution. According to Hesiod's Theogony, Aphrodite was born of the foam from the sea after Saturn (Greek Cronus) castrated his father Uranus (Ouranus) and his blood fell to the sea. This latter explanation appears to be more a popular theory due to the countless artworks depicting Venus rising from the sea in a clam. More The Birth of Venus

The Birth of Venus was a theme launched by Lorenzo the Great, and it was he who had it set to verse by one of his favorite humanist poets, Angelo Poliziano. This filtered through to Botticelli and he scrupulously followed the text in order to design the artwork.

Angelo Poliziano's stanzas were based on an ode by Hesiod. In the story we see the aftermath of Venus's creation, pushed along by the Gods of the winds, on the first day of Creation, elevated this shell bearing Venus' triumphant nudity from the unknown depths of the sea. Approaching the earth over which she will assume her true role, she becomes suddenly modest, and notice the stance, which Bouguereau borrowed directly from the beautiful examples of the antique, Venus Pudicae, that were being discovered at that time. More Angelo Poliziano's stanzas

William-Adolphe Bouguereau (November 30, 1825 – August 19, 1905) was a French academic painter and traditionalist. In his realistic genre paintings he used mythological themes, making modern interpretations of classical subjects, with an emphasis on the female human body. During his life he enjoyed significant popularity in France and the United States, was given numerous official honors, and received top prices for his work. As the quintessential salon painter of his generation, he was reviled by the Impressionist avant-garde. By the early twentieth century, Bouguereau and his art fell out of favor with the public, due in part to changing tastes. In the 1980s, a revival of interest in figure painting led to a rediscovery of Bouguereau and his work. Throughout the course of his life, Bouguereau executed 822 known finished paintings, although the whereabouts of many are still unknown. More William-Adolphe Bouguereau

Workshop of Sir Peter Paul Rubens, SIEGEN 1577 - 1640 ANTWERP
SATYR AND BACCHANTE
oil on copper
13 1/4  by 17 1/4  in.; 34 by 44 cm.
Private Collection

Sir Peter Paul Rubens, SIEGEN 1577 - 1640 ANTWERP, see above

Kenyon C. Cox, American, 1856-1919 
The Education of Cupid, c. 1917 
Oil on canvas 
23 x 46 3/4 inches 
Private Collection

When exhibited in the 1917 Winter Exhibition at the National Academy of Design, The Education of Cupid was praised by a reviewer from American Art News for being "bright and light-spirited." A critic for The Sun wrote of the work more extensively, "Mr. Cox's effort is The Education of Cupid, in which every touch is worked out with clear, intellectual and perhaps cold precision. Venus, according to Mr. Cox, is an American lady, but Cupid, properly enough, bears a strong facial resemblance to the heroines of Sir Peter Lely, who, if history be credited, did indeed live in a time of instructed Cupids." More The Education of Cupid

Kenyon Cox (October 27, 1856 – March 17, 1919) was an American painter, illustrator, muralist, writer, and teacher. Cox was an influential and important early instructor at the Art Students League of New York.

He was born in Warren, Ohio. As a young adult, Cox studied art at Cincinnati's Art Academy of Cincinnati, but soon became aware of the lack of opportunity and artistic presence in Cincinnati. After visiting the Centennial Exposition in Philadelphia, Kenyon decided that Philadelphia and the art academy there had much more to offer him than Cincinnati did. Kenyon enrolled in the Pennsylvania Academy of Fine Arts hoping to receive better instruction and eventually secure for himself a way to study in Europe. More Kenyon Cox 













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10 Paintings, RELIGIOUS ART - Interpretations of the Bible! by The Old Masters, With Footnotes # 48

Italian School, 16th Century
The Adoration of the Magi
Oil on canvas 
39 x 44 1/2 inches (99 x 113 cm) 
Private collection

The Adoration of the Magi (anglicized from the Matthean Vulgate Latin section title: A Magis adoratur) is the name traditionally given to the subject in the Nativity of Jesus in art in which the three Magi, represented as kings, especially in the West, having found Jesus by following a star, lay before him gifts of gold, frankincense, and myrrh, and worship him. The Adoration of the Magi

Italian School, 16th Century. The first two decades of the 16th century witnessed the harmonious balance and elevated conception of High Renaissance style, perfected in Florence and Rome by Leonardo, Raphael, and Michelangelo. It brought together a seamless blend of form and meaning. In Venice, Bellini, Giorgione, and Titian devoted themselves to an art that was more sensual, with luminous color and a tactile handling of paint, preoccupations that would attract Venetian artists for generations, including Tintoretto and Veronese later in the century.

In the 1520s, Florence and Rome, but not Venice, saw a stylistic shift following the social and political upheaval ensuing from the disastrous Sack of Rome. Mannerism, as practiced by Bronzino, Pontormo, and Rosso, was a self-consciously elegant style that traded naturalism for artifice, employing unnaturally compressed space, elongated figures, and acid color. While mannerism became popular internationally, and lingered in northern Europe, by around 1580 it had fallen out of favor in Italy. One factor was the desire of the Church, challenged by the Protestant Revolution, to connect with the faithful. In place of mannerism’s ingenuous complications and artificiality, the Counter-Reformation Church required painting that was direct and emotionally resonant. The “reform of painting,” as it was called, was launched by two brothers and a cousin in Bologna: Annibale, Agostino, and Lodovico Carracci. They established an academy that emphasized drawing from life and looked to inspiration from Titian and other Renaissance masters, restoring the naturalism and classical balance of the early 16th century. More Italian School, 16th Century

Attributed to Alessandro Varotari, known as Il Padovanino, 1588 - 1649
The Lamentation of Christ 
Oil on canvas 
33 1/2 x 34 1/4 inches (85 x 87 cm)
Private collection

The Lamentation of Christ is a very common subject in Christian art from the High Middle Ages to the Baroque. After Jesus was crucified, his body was removed from the cross and his friends mourned over his body. This event has been depicted by many different artists.

Lamentation works are very often included in cycles of the Life of Christ, and also form the subject of many individual works. One specific type of Lamentation depicts only Jesus' mother Mary cradling his body. These are known as Pietà (Italian for "pity") More

Padovanino or Varotari Alessandro Leone (4 April 1588 – 20 July 1649), was an Italian painter of the late-Mannerist and early-Baroque Venetian school, best known for having mentored Pietro Liberi, Giulio Carpioni, and Bartolommeo Scaligero.

Born in Padua, he was the son of the local painter and architect Dario Varotari the Elder, who most probably provided his earliest training. Early paintings show the influence of Titian. He moved to Venice in 1614. He is known to have traveled to Rome, where he was much employed in producing copies of major paintings by major Renaissance artists of the prior generation. In 1619 he worked on the mosaics of the Basilica of San Marcos. In the following years he worked on decorating the interior of the Church of Santa Maria Maggiore. In 1625 he made another trip to Rome. He painted a major battle canvas entitled The victory of the Carnuti (Celts) over the Normans. More Padovanino


Matteo Loves, (Italian, active 1625-circa 1645)
The Virgin Mary adoring the Christ Child, circa 1645
Oil on canvas
60-3/4 x 44-1/4 inches (154.3 x 112.4 cm)
Private collection


Loves expresses here the theme of the Madonna and Child in an eminently clear and touching manner. A sophisticated iconography, however, is also evident. The crossing of the Virgin's hands and her deeply-absorbed facial expression indicate her awareness of Christ's future sacrifice for all mankind. As for the Christ Child, his raised left arm reinforces this bond with the adoring Mary. He lies on what is clearly an altar, where Christ's death and resurrection are commemorated in the Mass. Moreover, the white cloth on which he rests is a time-honored reference to the winding cloth in which Christ was placed after the Crucifixion, as evident in the Madonna paintings of such Renaissance masters as Giovanni Bellini. More The Virgin Mary adoring the Christ Child

Matteo Loves (Italian, active 1625-circa 1645) was a painter active in Cento from about 1625 to 1662. Few biographical details are know. It is said he was born in Cologne to an English family, and arrived as a young man in Cento, where he trained with Guercino. Works by Loves can be found in the Pinacoteca of Cento and in the church of San Rocco e San Sebastiano. More Matteo Loves

Roman School (Italian, Late 17th-Early 18th Century)
Daniel in the Lion's Den with an angel bearing the prophet Habakkuk, circa 1690-1710
Oil on canvas
38 x 51-3/4 inches (96.5 x 131.4 cm)
Private collection

Daniel, one of the four "greater prophets" of the Old Testament, was an exile in Babylonia who attained great rank thanks to his ability to interpret dreams. He was thrown into a den of lions after disobeying one of the religious edicts of the Persian king, Darius. An angel of the Lord, though, was able to shut the lions' mouths, and Daniel was spared. The king then ordered that the prophet's accusers be placed in the den, where they instead were consumed (Daniel 6: 16-22). In that part of Apocrypha known as the History of the Destruction of Bel and the Dragon (23-42), an alternative narrative is described. There Daniel was punished for killing a sacred dragon by means of feeding it cakes made of pitch, fat and hair. His rescue was the result of the angel (said to be the archangel Michael) summoning another prophet, Habakkuk, who was told to bring Daniel food. To arrange this, the angel then transported Habakkuk by carrying him by his hair, which is the action depicted here at upper right. More Daniel

Roman School, 17th Century. Both Michelangelo and Raphael worked in Rome, making it the centre of High Renaissance; in the 17th century it was the centre of the Baroque movement represented by Bernini and Pietro da Cortona. From the 17th century the presence of classical remains drew artists from all over Europe including Poussin, Claude Lorrain, Piranesi, Pannini and Mengs.

In the 17th century Italian art was diffused mainly from Rome, the indisputable centre of the Baroque.

Roman Mannerism, spread abroad by the prolific work of Federico and Taddeo Zuccari, was continued by Roncalli, called Pomarancio and especially by Giuseppe Cesari, called Cavaliere d'Arpino, whose reputation was immense. The reaction against Mannerism engendered two different movements, which were sometimes linked together: one was realist with Caravaggio, the other eclectic and decorative with the Carracci.

Caravaggio brought about the greatest pictorial revolution of the century. His imposing compositions, deliberately simplified, are remarkable for their rigorous sense of reality and for the contrasting light falling from one side that accentuates the volumes. He changed from small paintings of genre and still-life, clear in light and cool in colour, to harsh realism, strongly modelled volumes and dramatic light and shade. His work, like his life, caused much scandal and excited international admiration.

Among the Italian disciples of Caravaggio Carlo Saraceni was the only direct Venetian follower. Bartolomeo Manfredi imitated Caravaggio's genre paintings; Orazio Gentileschi and his daughter Artemisia Gentileschi showed a marked realism. Caravaggio's biographer and enemy, Giovanni Baglione underwent his influence. More

Anto Carte, (Belgian, 1886-1954)
The Annunciation, 1923
Graphite and watercolor on paper on linen
29-1/2 x 29-1/2 inches (74.9 x 74.9 cm)
Private collection

The Annunciation referred to as the Annunciation to the Blessed Virgin Mary, the Annunciation of Our Lady, or the Annunciation of the Lord, is the Christian celebration of the announcement by the angel Gabriel to the Virgin Mary that she would conceive and become the mother of Jesus, the Son of God, marking his Incarnation. Gabriel told Mary to name her son Yehoshua , meaning "YHWH is salvation".

According to Luke 1:26, the Annunciation occurred "in the sixth month" of Elizabeth's pregnancy. Many Christians observe this event with the Feast of the Annunciation on 25 March, an approximation of the northern vernal equinox nine full months before Christmas, the ceremonial birthday of Jesus. In England, this came to be known as Lady Day. It marked the new year until 1752. The 2nd-century writer Irenaeus of Lyon regarded the conception of Jesus as 25 March coinciding with the Passion. More The Annunciation

Antoine Carte , known as Anto Carte , born on 8 December 1886 In Mons , and died on 13 February 1954 1 in Brussels, is a Belgian painter , lithographer and illustrator. Son of a carpenter and furniture maker,  in 1900 Anto Carte entered in the studio of the painter, decorator, and entrepreneur Frantz Depooter . From 1897 to 1908, he attended the Academy of Mons and then Brussels where he studied Constant Montald , Émile Fabry and Jean Delville , three important Symbolist painters who exerted a profound influence on him.

In 1912 and 1913, a scholarship allowed him to go to Paris where he stayed with Cavaillé-Coll and Leon Bakst who worked for the Russian Ballets of Serge de Diaghilev. In Paris, he also met Émile Verhaeren and discovered the work of Pierre Puvis de Chavannes and Maurice Denis .

In 1923 he made contact with the Carnegie Institute of Pittsburgh in the United States at the Paris-based exhibition Les Imagiers belges, which brought together Gustave Van de Woestijne , Valerius De Saedeleer , Isidore Opsomer and Marcel Wolfers. In 1925 a great retrospective secured a lasting success with the American public.

From 1929 to 1932, he taught at the Higher Institute of Decorative Arts in La Cambre in Brussels and then in 1932 at the Royal Academy of Fine Arts in Brussels . He left the Mont - Blanc region to settle in Wauthier-Braine , in Walloon Brabant .

He also realizes drawings, engravings, illustrations of books; He created posters, lithographs, banknotes, stamps, and designs frescoes, stained-glass windows and carpets. More Anto Carte

Giovanni Stefano Danedi, called Montalto, TREVIGLIO 1608 - 1689 MILAN
Madonna of the Apocalypse 
oil on canvas
80.5 x 58 cm.; 31 5/8  x 22 7/8  in.
Private collection

Madonna of the ApocalypseImages of the Virgin as the woman of the Apocalypse became extremely popular in the late 1400s and were produced in large numbers after Sixtus IV granted an indulgence of 11,000 years for each specific prayer said in front of one of them. Mary was often called the second Eve, who, by giving birth to Christ, brought redemption to humankind. More Madonna of the Apocalypse

In this narrative the woman gives birth to a male child that is attacked by the Dragon identified as the Devil and Satan. When the child is taken to heaven, the woman flees into the wilderness leading to "War in Heaven" in which the angels cast out the Dragon. The Dragon attacks the woman, who is given wings to escape, and then attacks her again with a flood of water from his mouth, which is subsequently swallowed by the earth. Frustrated, the dragon initiates war on "the remnant of her seed" identified as the righteous followers of Christ.

The Woman of the Apocalypse is widely identified as the Virgin Mary. This interpretation is held by the ancient Church as well as in the medieval and modern Roman Catholic Church. This view does not negate the alternative interpretation of the Woman representing the Church, as in modern Catholic dogma, Mary is herself considered both the Mother of God and the Mother of the Church (while in Reformed theology and traditions that are averse to Marian veneration, the interpretation of the Woman represents the naturally predominate church). More Woman of the Apocalypse

Giovanni Stefano Danedi (1608 or 1612–1690) was an Italian painter of the Baroque period. He was born at Treviglio, and was the brother of Gioseffo Danedi, also a painter called il Montalto and also a pupil of the painter Pier Francesco Mazzucchelli (il Morazzone) while in Milan. In Milan, he contributed to the decoration of Santa Maria della Grazie and the Church of the Carmine. Also painted frescoes in the presbytery of the Cathedral of Monza. Danedi also painted a series of frescoes for the Villa Frisiani Mereghetti in Corbeto and two chapels on the right of the church of the Certosa di Pavia. He also painted for the Sanctuary at the Sacro Monte of Varallo. He died in Milan. More on Giovanni Stefano Danedi

Timoleon Сarl von Neff, (Russian, 1805 -1876)
Angel with thurible 


Revelation 8:3-5: Mogoro 7“And another angel came and stood at the altar with a golden censer; and he was given much incense to mingle with the prayers of all the saints upon the golden altar before the throne; and the smoke of the incense rose with the prayers of the saints from the hand of the angel before God. Then the angel took the censer and filled it with fire from the altar and threw it on the earth; and there were peals of thunder, voices, flashes of lightning, and an earthquake.”

Carl Timoleon von Neff ( Püssi , October 14, 1804 - St. Petersburg , January 5, 1877 ) was an Estonian painter. He was born in Pussi, part of the Russian Empire, to a family of German origin. He began studying art in Estonia under the guidance of Karl von Kügelgen and continued at the Academy of Fine Arts in Dresden. Where he graduated in 1825. After graduating, he traveled and shared his time between his hometown of Estonia , Italy and the imperial capital of St. Petersburg . In St. Petersburg he was commissioned to paint the portrait of the daughters of Emperor Nicola I. Von Neffda became linked to the court, and made a career as an artist and works for the highest high spheres of society. He has received prestigious commissions both in St. Petersburg and abroad. As an acknowledgment for his work, in particular to contribute to the artistic abundance of numerous churches, he has been generously rewarded with various forms of official recognition. In addition, he became one of the closest advisors of the Emperor in matters relating to art. In 1846, he was appointed honorary member of the Academy of Florence. More Carl Timoleon von Neff

Follower of Annibale Carracci, 1560 - 1609
THE ADORATION OF THE SHEPHERDS
oil on canvas, in an elaborate carved and gilt wood frame
116 x 85.5 cm.; 45 5/8  x 33 3/4  in.
Private collection

The Adoration of the Shepherds, in the Nativity of Jesus in art, is a scene in which shepherds are near witnesses to the birth of Jesus in Bethlehem, arriving soon after the actual birth. It is often combined in art with the Adoration of the Magi, in which case it is typically just referred to by the latter title. The Annunciation to the Shepherds, when they are summoned by an angel to the scene, is a distinct subject. More on The Adoration of the Shepherds

Annibale Carracci (November 3, 1560 – July 15, 1609) was an Italian painter, active in Bologna and later in Rome. Carracci is the forgotten artist of the 17th century. A quiet, introverted man, his conspicuous lack of torrid love affairs, salacious scandals, or violent behavior have lead to his gradual disappearance on the horizon of famous artists.

The art of Annibale Carracci was far more influential in the course of Baroque art. His style was revolutionary for its unprecedented naturalism and careful, objective study from life. Unlike like-minded contemporary Caravaggio, however, Annibale was able to mix that revolutionary realism with the idealized perfection of classical and Renaissance art, thus pioneering a style of "idealized realism" that represented the middle path between the outlandish fantasy of Mannerism and the dark, gritty realism of Caravaggio and his followers.

It's a credit to Carracci that artists such as Poussin, Bernini and Rubens have admired his work and many of his assistant and pupils went on to become renowned artists in their own right, including Giovanni Lanfranco, Domenichino and Guido Reni.

However, although he was adored in the 17th century, Annibale Carracci's reputation suffered the same as the rest of the Baroque: it was smashed in the 18th century with the rise of Neoclassicism. More Annibale Carracci


Sevillian School, 17th century, 
THE ANGEL OF THE ANNUNCIATION
Oil on canvas
102 x 74.5 cm; 40 1/8  x 29 1/4  in.
Private collection

The Annunciation referred to as the Annunciation to the Blessed Virgin Mary, the Annunciation of Our Lady, or the Annunciation of the Lord, is the Christian celebration of the announcement by the angel Gabriel to the Virgin Mary that she would conceive and become the mother of Jesus, the Son of God, marking his Incarnation. Gabriel told Mary to name her son Yehoshua , meaning "YHWH is salvation".

According to Luke 1:26, the Annunciation occurred "in the sixth month" of Elizabeth's pregnancy. Many Christians observe this event with the Feast of the Annunciation on 25 March, an approximation of the northern vernal equinox nine full months before Christmas, the ceremonial birthday of Jesus. In England, this came to be known as Lady Day. It marked the new year until 1752. The 2nd-century writer Irenaeus of Lyon regarded the conception of Jesus as 25 March coinciding with the Passion. More The Annunciation

Sevillian School, 17th century. Seville’s spectacular growth into Spain’s largest and most dynamic city in the 16th and early 17th centuries was built on its trading monopoly with the newly discovered America.  It retained this privilege, bestowed on it in 1503, until the beginning of the 18th century. 

Cultural life flourished under the patronage of the aristocracy and the church.. The prosperity experienced was accompanied by an explosion of art. Sculptors such as the prolific Juan Martínez Montañés (1568-1649) and Juan de Mesa (1583-1627), and artists of the calibre of Francisco de Zurburán (1598-1664), Bartolomé Murillo (1617-82) and Juan Valdés Leal (1622-90) were outstanding proponents of the religious art that so captured the imagination of the people. More Sevillian School


Attributed to Lambert Sustris, 1515 - 1585
The Martyrdom of a Military Saint 
Oil on panel 
9 1/2 x 14 1/8 inches (24 x 36 cm)
Private collection

Lambert Sustris (c. 1515-1520 – c. 1584) was a Dutch painter active mainly in Venice in the Mannerist style. He is also referred to as Alberto de Olanda (Albert of Holland). He was born in Amsterdam, and only came to Venice when over 40 years old. His training is unknown, but he was utilized by the studio of Titian for the depiction of landscapes. He accompanied Titian on his trips to Augsburg in 1548 and 1550–1551, and there executed portraits. Returning to Venice, he was influenced by Parmigianino and Andrea Meldolla. He was a teacher to Girolamo Muziano. His son was Friedrich Sustris. More Lambert Sustris




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