Showing posts with label Saint Anne. Show all posts
Showing posts with label Saint Anne. Show all posts

05 Paintings, RELIGIOUS ART - Interpretations of the Bible! by The Old Masters, With Footnotes # 72

Nicolaes Maes, DORDRECHT 1634 - 1693 AMSTERDAM
THE FLIGHT OF LOT
Oil on canvas
42 1/2  by 37 1/2  in.; 108 by 95.3 cm.
Private collection

The story of Lot, nephew of Abraham, and his flight from the city of Sodom is told in Genesis (19: 1-28). Two angels, to whom Lot had given hospitality for the night, warned him that God was about to destroy the cities of Sodom and Gomorrah for their sinfulness, and urged him to flee with his wife and two daughters.  The angels warned them not to look behind them as they left  “lest they be consumed.”  Lot’s wife did not heed their advice and, upon looking back, was turned into a pillar of salt.  This painting depicts the moment before this happens, as the angels are seen literally pushing the family along as one daughter frantically gathers food and valuables in a basket, while the other has bundled other belongings in a rug which she carries on her head.  Lot’s wife weeps and pulls away from him as he tries to persuade her to come with them.  Maes touchingly captures the anguish and confusion of the moment. More on this painting

Nicolaes Maes, also known as Nicolaes Maas (January 1634 – November 24, 1693 (buried)) was a Dutch Golden Age painter of genre and portraits.

Maes was born in Dordrecht, the son of Gerrit Maes, a prosperous merchant. In about 1648 he went to Amsterdam, where he entered Rembrandt's studio. Before his return to Dordrecht in 1653 Maes painted a few Rembrandtesque genre pictures, with life-size figures and in a deep glowing scheme of colour. So closely did his early style resemble that of Rembrandt, that the last-named picture, and other canvases in the Leipzig and Budapest galleries and in the collection of Lord Radnor, were or are still ascribed to Rembrandt.

In his best period, from 1655 to 1665, Maes devoted himself to domestic genre on a smaller scale, retaining to a great extent the magic of colour he had learnt from Rembrandt. Only on rare occasions did he treat scriptural subjects. His favorite subjects were women spinning, or reading the Bible, or preparing a meal.

While he continued to reside in Dordrecht until 1673, when he settled in Amsterdam, he visited or even lived in Antwerp between 1665 and 1667. His Antwerp period coincides with a complete change in style and subject. He devoted himself almost exclusively to portraiture, and abandoned the intimacy and glowing color harmonies of his earlier work for a careless elegance which suggests the influence of Van Dyck. More on Nicolaes Maes

Giovan Battista Langetti, (1635–1676)
Mary Magdalene at the Foot of the Cross, circa 1670
Oil on canvas
Santa Teresa, Venice

Giovanni Battista Langetti (1625–1676), also known as Giambattista Langetti, was an Italian late-Baroque painter. He was active in his native Genoa, then Rome, and finally for the longest period in Venice.

He first trained with Assereto, then Pietro da Cortona, but afterwards studied under Giovanni Francesco Cassana, appeared in Venice by the 1650s where he worked in a striking Caravaggesque style. He is thought to have influenced Johann Karl Loth and Antonio Zanchi. He painted many historical busts for private patrons in the Venetian territory and in Lombardy. He died at Venice in 1676. More on Giovanni Battista Langetti

Caravaggio,  (1571–1610)
The Crowning with Thorns, C. between 1602 and 1604
Oil on canvas
Height: 1,270 mm (50 in). Width: 1,655 mm (65.16 in).
Kunsthistorisches Museum, Vienna

According to three of the canonical Gospels a woven crown of thorns was placed on the head of Jesus during the events leading up to the crucifixion of Jesus. It was one of the instruments of the Passion, employed by Jesus' captors both to cause him pain and to mock his claim of authority.

In later centuries, relics believed by many to be all or part of the Crown of Thorns have been venerated. More on Crown of thorns

Michelangelo Merisi da Caravaggio (29 September 1571 in Caravaggio – 18 July 1610) was an Italian painter active in Rome, Naples, Malta, and Sicily between 1592 and 1610. His paintings, which combine a realistic observation of the human state, both physical and emotional, with a dramatic use of lighting, had a formative influence on Baroque painting.
Caravaggio trained as a painter in Milan under Simone Peterzano who had himself trained under Titian. In his twenties Caravaggio moved to Rome where there was a demand for paintings to fill the many huge new churches and palazzos being built at the time. It was also a period when the Church was searching for a stylistic alternative to Mannerism in religious. Caravaggio's innovation was a radical naturalism that combined close physical observation with a dramatic use of chiaroscuro which came to be known as tenebrism (the shift from light to dark with little intermediate value).
He gained attention in the art scene of Rome in 1600 with the success of his first public commissions, the Martyrdom of Saint Matthew and Calling of Saint Matthew. Thereafter he never lacked commissions or patrons, yet he handled his success poorly. He was jailed on several occasions, vandalized his own apartment, and ultimately had a death sentence pronounced against him by the Pope after killing a young man, possibly unintentionally, on May 29, 1606. He fled from Rome with a price on his head. He was involved in a brawl in Malta in 1608, and another in Naples in 1609. This encounter left him severely injured. A year later, at the age of 38, he died under mysterious circumstances in Porto Ercole in Tuscany, reportedly from a fever while on his way to Rome to receive a pardon.
Famous while he lived, Caravaggio was forgotten almost immediately after his death, and it was only in the 20th century that his importance to the development of Western art was rediscovered. More on Caravaggio

Hans Holbein the Elder, AUGSBURG 1460/65 - 1524 ISSENHEIM
THE VIRGIN AND CHILD WITH SAINT ANNE
Oil on panel
17 1/4  by 13 5/8  in.; 43.7 by 34.6 cm.
Private collection

The Virgin and Child with Saint Anne, or Madonna and Child with Saint Anne, is a subject in Christian art showing Saint Anne with her daughter, the Virgin Mary, and her grandson Jesus. This depiction has been popular in Germany and neighboring countries since the 14th century.

The relationship of St. Anne to the immaculate conception of her daughter is not explicit, but her mystical participation is implied. This should not be confused with the perpetual virginity of Mary or the virgin birth of Jesus. Although the belief was widely held since at least Late Antiquity, the doctrine was not formally proclaimed until December 8, 1854 when it was dogmatically defined in the Western Latin Rite by Pope Pius IX via his papal bull, Ineffabilis Deus. It was never explicitly so in the Eastern churches. More on Saint Anne, the Virgin and the Child Jesus 

Hans Holbein the Elder (c. 1460 – 1524) was a German painter. Holbein was born in free imperial city of Augsburg (Germany), and died in Isenheim, Alsace (now France). He belonged to a celebrated family of painters; his father was Michael Holbein; his brother was Sigmund Holbein. He had two sons, both artists and printmakers:

As early as 1493, Holbein had a following, and he worked that year at the abbey at Weingarten, creating the wings of an altarpiece representing Joachim's Offering, the Nativity of the Virgin Mary's Presentation in the Temple, and the Presentation of Christ. Today they hang in separate panels in the cathedral of Augsburg.

Holbein painted richly colored religious works. His later paintings show how he pioneered and led the transformation of German art from the (Late) International Gothic to the Renaissance style. In addition to the altar paintings that are his principal works, he was a woodcut artist, an illustrator of books, and a church window designer; he also made a number of portrait drawings that foreshadow the work of his famous son, Hans Holbein the Younger.

After 1516 Holbein was declared a tax defaulter in Augsburg, which forced him to accept commissions abroad. At Issenheim in Alsace, where Matthias Grünewald was employed at the time, Holbein found patrons and was contracted to complete an altarpiece. His brother Sigismund and others sued him in Augsburg for unpaid debts. Pursued by Augsburg authorities, he fled Issenheim, abandoning his work and equipment, and went to Basel. He died two years later at an unknown location. After 1524 his name no longer appeared on the register of the Augsburg guild. More on Hans Holbein the Elder

Flemish School, second half of the fifteenth century
VIRGIN AND CHILD
Oil on panel
12 3/8  by 7 5/8  in.; 31.7 by 19.3 cm.
Private collection

The Virgin, with her high forehead, flowing gold hair, and jewel trimmed robes of red and green reaches towards her bare breast with her right hand and lovingly supports the Christ Child in her lap with her left.  Draped in a soft white garment, he grasps an ornate prayer book in his hands, while a cross, a symbol of his Passion and held aloft by an angel with multi-colored wings, rests against his shoulder.

Such devotional half-length depictions of the Virgin and Child are thought to have been introduced into the Netherlands around 1450 by Rogier van der Weyden, who established an artistic tradition that influenced generations of artists to follow him

That all of the figures in the present work face in one direction towards the right suggest that they very likely once served as the left wing of a small devotional diptych. More on this painting

The Madonna and Child or The Virgin and Child is often the name of a work of art which shows the Virgin Mary and the Child Jesus. The word Madonna means "My Lady" in Italian. Artworks of the Christ Child and his mother Mary are part of the Roman Catholic tradition in many parts of the world including Italy, Spain, Portugal, France, South America and the Philippines. Paintings known as icons are also an important tradition of the Orthodox Church and often show the Mary and the Christ Child. They are found particularly in Eastern Europe, Russia, Egypt, the Middle East and India. More Madonna and Child

Flemish painting flourished from the early 15th century until the 17th century. The term does not refer to modern Flanders but to the County of Flanders and neighbouring areas of the Low Countries such as the Tournaisis and Duchy of Brabant which delivered the leading painters in Northern Europe and attracted many promising young painters from other countries. These painters were invited to work at foreign courts and had a Europe-wide influence. Since the end of the Napoleonic era, Flemish painters had again been contributing to a reputation that had been set by the Old Masters. More on the Flemish School












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09 Carvings & Sculpture from the Bible! 15 - 19th Century. With Footnote, # 13

Rhine-mosan region, end of the 16th century
The Virgin with the grape 
Walnut 
wood 
H. 103 cm (40 1/2 in.) l. : 26 cm (12 ¼ in.)
Private collection

A walnut wood statue with The Virgin depicted sitting and handing a bunch of grapes to the Child standing on Her left knee, his finger extended towards the bunch, her hair waving under a veil. More on this work

The Christ Child, seated on Mary’s lap, takes from the bunch of grapes that his mother holds, refers to the Eucharist and to his role as Redeemer. 

South German, 17th/18th century 
A BUST OF SAINT BARBARA
Carved wood and polychrome
67cm.
Private collection

Saint Barbara is a former Christian saint and virgin martyr believed to have lived in Asia Minor in the 3rd century. Her story dates to the 7th century and is retold in the Golden Legend. It is as follows: Dioscurus, the father of Barbara, was a heartless nobleman who had a tower built so that he could lock his daughter away to deter suitors. At first the tower only had two windows; however, Barbara persuaded the workmen to add a third when her father wasn't looking. She also secretly admitted a priest disguised as a doctor, who baptized her to become Christian. When her father returned, Barbara declared that the three windows symbolized the Father, Son, and Holy Ghost who ignited her soul. Dioscurus grew enraged and chased his daughter who had fled the tower. She hid in the crevice of a rock; however, a shepherd told her father of her hiding place. Once found, Barbara was dragged out by the hair and beaten by her father who next handed her over to the Roman authorities. She refused to renounce her Christian beliefs and was tortured. Miraculously, at the moment of her execution by her father's sword, he was struck by lightning, his body devoured by fire. More on Saint Barbara 

Flemish work. Period: late XV-early XVIth
Saint Anne, the Virgin and the Child Jesus 
Carved and tinted walnut
H.:+/-42.8cm. 
Private collection

Flemish painting flourished from the early 15th century until the 17th century. Flanders delivered the leading painters in Northern Europe and attracted many promising young painters/sculptures from neighbouring countries. These painters were invited to work at foreign courts and had a Europe-wide influence. Since the end of the Napoleonic era, Flemish painters had again been contributing to a reputation that had been set by the Old Masters. More FLEMISH SCHOOL

The Virgin and Child with Saint Anne, or Madonna and Child with Saint Anne, is a subject in Christian art showing Saint Anne with her daughter, the Virgin Mary, and her grandson Jesus.[5] This depiction has been popular in Germany and neighboring countries since the 14th century.

The relationship of St. Anne to the immaculate conception of her daughter is not explicit, but her mystical participation is implied in the nested framing of her embrace of her virgin daughter embracing her divine grandson. This should not be confused with the perpetual virginity of Mary or the virgin birth of Jesus. Although the belief was widely held since at least Late Antiquity, the doctrine was not formally proclaimed until December 8, 1854 when it was dogmatically defined in the Western Latin Rite by Pope Pius IX via his papal bull, Ineffabilis Deus. It was never explicitly so in the Eastern churches. More on Saint Anne, the Virgin and the Child Jesus 
Seat of Wisdom (Sedes Sapientiae)
Carved and polychromed wooden sculpture.  c. 13th century. 
Height: 52 cm.
Private collection

Mary, in a frontal position, holds the Christ Child, centered, on her lap.  He gives blessing with his right arm and holds the orb with his left.  Mary, wearing a veil, is holding a flower with her right hand and gathers up her cloak in her left. More on this work

In Roman Catholic tradition, "Seat of Wisdom" or "Throne of Wisdom" is one of many devotional titles for Mary, the Mother of God. It refers to her status as the vessel in which the Holy Child was borne. In "Seat of Wisdom" icons and sculptures, Mary is seated on a throne with the Christ Child on her lap. More on the Seat of Wisdom

Virgin and child in majesty (Sedes Sapientiae)
Carved polychrome wooden sculpture, with a dominance of red and green tones. 13th Century. 
Height: 59 cm.
Private collection

Mary is facing forwards, crowned and seated on the throne of glory. She is wearing a red tunic and a green cloak which covers her lap, on which the Christ Child rests, also in a forward facing position and giving blessing, whilst holding the book of the Holy Scriptures with the left hand. The Christ child´s right hand is missing. More on this work

Virgin and child in majesty. This type of sculpture, with the Christ Child seated in the Virgin’s lap in a frontal pose, is known as a Throne of Wisdom (Sedes Sapientiae). This seemingly straightforward image conveys complex theological ideas. Christ, as the Son of God, is Wisdom incarnate. Mary, who carried Christ in her womb and who holds him on her lap, serves as his seat, or throne. Christ would have grasped a Bible, a further representation of the divine wisdom that he himself embodies. 

Beginning about 1100, Mary was increasingly revered as a nurturing, merciful intercessor. Such statues of her were used as devotional objects and may have been carried in church processions. More on Virgin and child in majesty

Virgin and child in majesty (Sedes Sapientiae)
Gilt and polychrome carved wooden sculpture. Gothic. 14th Century. 
40 x 19 x 12 cm.
Private collection

The virgin is seated on her throne of glory and holding the Christ Child on her lap, while in her right hand she holds the world. She is wearing a tunic and a cloak which falls over her knees. A veil over her head frames her face. The Christ Child is giving blessing with his right hand whilst he holds the globe of the world in his left.  More on this work

Virgin and child in majesty, see above

French, late 18th century
JOSEPH INTERPRETS PHARAOH'S DREAMS
terracotta relief ; on a wooden stand imitating marble
23 x 34 cm; 9 by 13 2/5 in.
Private collection

Pharaoh awoke from a dream. In the morning his spirit was troubled, and he sent and called for all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but there was none who could interpret them to Pharaoh.

Then Pharaoh sent and called Joseph, and they quickly brought him before Pharaoh. And Pharaoh said to Joseph, “I have had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it.”  Joseph answered Pharaoh, “It is not in me; God will give Pharaoh a favorable answer.” More on Pharaoh dream

French Art, late 18th century. In France, the death of Louis XIV lead to a period of licentious freedom commonly called the Régence. The heir to Louis XIV, his great grandson Louis XV of France, was only 5 years old; for the next seven years France was ruled by the regent Philippe II of Orléans. Versailles was abandoned from 1715 to 1722. Painting turned toward "fêtes galantes", theater settings and the female nude. Painters from this period include Antoine Watteau, Nicolas Lancret and François Boucher. 

The Louis XV style of decoration was lighter: pastels and wood panels, smaller rooms, less gilding and fewer brocades; shells and garlands. Rooms were more intimate. After the return to Versailles, many of the baroque rooms of Louis XIV were redesigned. 

The latter half of the 18th century continued to see French preeminence in Europe, particularly through the arts and sciences, and the French language was the lingua franca of the European courts. The French academic system continued to produce artists. Although the hierarchy of genres continued to be respected officially, genre painting, landscape, portrait and still life were extremely fashionable. More on French Art, late 18th century

Professore Rossi, Italian, second half 19th century
RUTH, for Galleria Bazzanti
White marble
110cm., 43 5/8 in.
Private collection

The Old Testament figure Ruth was greatly romanticised during the 19th century. Shown with sheaves in both hands, Ruth is here depicted in the act of gleaning, the sculptor's attention to detail clearly visible in the highly realistic carving of the wheat and Ruth's garments and headdress. Considering the combination of motifs from both Romanelli's and Rosetti's work, and the inscription of the Galleria Bazzanti, it may be presumed that the sculptor of the present marble was a Florentine active in the second half of the 19th century, who had a particular affinity for genre sculpture. More Professore Rossi

Ruth was a Moabite woman had come to Israel as the widow of an Israelite man. She had returned with her mother-in-law, Naomi, who had also lost her husband. They lived together in a humble situation, and Ruth would go to the fields each day to glean food in the fields during the harvest.

Boaz was a landowner where Ruth came to find grain. He knew of her situation and told his workers to leave plenty of grain for her to find. Boaz also offered her food with the other workers and encouraged her to work in the safety of his fields throughout the harvest.

Naomi noted that Boaz was a close relative who, according to Jewish law, had the right to marry Ruth after the death of her husband. Naomi encouraged Ruth to go to Boaz in the evening and present herself willing to accept a marriage proposal from him. When she did, he was pleased, yet noted that there was one relative who was closer in line to marry Ruth.

The next day, Boaz met with this relative and presented the situation. The relative turned down the offer as he felt it would cause harm to his own family situation. Boaz then made a commitment in front of the town’s leaders that he would take Ruth as his wife. More about Ruth 


Saint George
Carved, gilded and polychromed wooden sculpture.  Germany.  Gothic.  Circa 1500. 
76 x 35 x 17 cm.
Private collection

Depicted, as as a warrior wearing medieval armor, standing, holding a shield with the red cross.  At his feet is the dragon that he has slain.  This is a magnificent example of German late Gothic sculpture.  It could be attributed to a well-known workshop or master due to the fineness of the carving, which can be seen in the face, the hand and the rich clothing.  The original gilding and polychrome are preserved. More on this sculpture

Saint George (circa 275/281 – 23 April 303 AD) was a soldier in the Roman army who later became venerated as a Christian martyr. His parents were Christians of Greek background; his father Gerontius was a Roman army official from Cappadocia and his mother Polychronia was from Lydda, Syria Palaestina. Saint George became an officer in the Roman army in the Guard of Diocletian, who ordered his death for failing to recant his Christian faith.

In the fully developed Western version of the Saint George Legend, a dragon, or crocodile, makes its nest at the spring that provides water for the city of "Silene" (perhaps modern Cyrene in Libya or the city of Lydda in Palistine, depending on the source). Consequently, the citizens have to dislodge the dragon from its nest for a time, to collect water. To do so, each day they offer the dragon at first a sheep, and if no sheep can be found, then a maiden is the best substitute for one. The victim is chosen by drawing lots. One day, this happens to be the princess. The monarch begs for her life to be spared, but to no avail. She is offered to the dragon, but then Saint George appears on his travels. He faces the dragon, protects himself with the sign of the Cross, slays the dragon, and rescues the princess. The citizens abandon their ancestral paganism and convert to Christianity. More on Saint George 

German Gothic Sculpture: The persistence of late Romanesque art of considerable renown delayed the full adoption of Gothic art in the Germanic regions of the Holy Roman Empire. At first, penetration by the new plastic values of the Gothic style came up against a strong local tradition which drew on Byzantine art in the fields of wall painting and illumination. In only a few exceptional cases were facades receptive to the great sculptured programs, although impressive decorative schemes of Christian art were employed inside churches, especially on choir screens. Wood carving of statuary, too, quickly adopted the innovations of the Gothic style. More on German Gothic Sculpture





Acknowledgement: La Suite Subastas, and others

Images are copyright of their respective owners, assignees or others

We do not sell art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

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