04 Works, Helenic Carvings & Sculpture, With Footnotes #6

A SOUTHERN GERMAN OR NORTH ITALIAN EARLY 17TH CENTURY GILT BRONZE STATUETTE OF MINERVA
Haut. (bronze) 15,5 cm, haut. (base) 9 cm; height (bronze) 6 in., height (base) 3 1/2 in.
Private Collection

Minerva is the Roman goddess of wisdom and strategic warfare and the sponsor of arts, trade, and strategy. From the second century BC onward, the Romans equated her with the Greek goddess Athena,[1] though the Romans did not stress her relation to battle and warfare as the Greeks did. More on Minerva

Italian School of the eighteenth century
The Portrait of a condottiere (leader) as Hercules
Terracotta,
h: 66 w: 56 d: 40 cm 
Private Collection

Hercules (known in Greek as Heracles or Herakles) is one of the best-known heroes in Greek and Roman mythology. His life was not easy–he endured many trials and completed many daunting tasks–but the reward for his suffering was a promise that he would live forever among the gods at Mount Olympus. More on Hercules

Condottiere, plural Condottieri, is a leader of a band of mercenaries engaged to fight in numerous wars among the Italian states from the mid-14th to the 16th century. The name was derived from the condotta, or “contract,” by which the condottieri put themselves in the service of a city or of a lord.

This bust of embossed terracotta presents all the attractions of a portrait of a high-ranking prince of the Renaissance. However, the artist, unfortunately unknown, has merged two different iconographic types, both of which have the will to manifest the authority of the person represented: The man is indeed wearing the famous attribute of 'Hercules, the Skin of the Lion Of Nemea, whose legs intersect on the thorax. This tradition of representation as a man of power, endowed with the attributes of the Greek hero, became widespread in the Hellenistic period: the museums of the Louvre and the Capitol retain one, a bust of Mithridates VI Eupator, Sovereign of the kingdom of Pergamon (132 and 63 BC), the other of the Roman Emperor Commodus endowed with lion skin and even a club. More condottiere as Hercules

Italian School 18th century. The Neapolitan school was very influenced by the Baroque style, along with Caravaggio (paintings by Fracanzano, Saint-Pierre repentant (The penitent Saint Peter), Solimena, L’Annonciation (The Annunciation), Giordano, La Vierge adorant l’Enfant (The Virgin Adoring the Child)…)

Classicism is evident in various ways in the paintings of Vanni, Mola, Agar et l’Ange (Agar and the Angel), Badalocchio or Lorenzo Lippi with the superb Allégorie de la simulation (The Allegory of Simulation).

Finally the Venetian school from the late 18th century is also represented by two of its vedute [stars]: Guardi and the superb Apothéose de la maison Pisani (Apotheosis of the Pisani Family) by Giambattista Tiepolo. More on Italian School 18th century

Eugène Ladreyt Sauzet, 1832 - 1898
"The Judgment of Paris" 
Terracotta 
Titled '' Judgment of Paris '' based 
h: 50 w: 46 d: 20 cm 
Private Collection 

THE JUDGEMENT OF PARIS was a contest between the three most beautiful goddesses of Olympos--Aphrodite, Hera and Athena--for the prize of a golden apple addressed "To the Fairest."

The story began with the wedding of Peleus and Thetis which all the gods had been invited to attend except for Eris, goddess of discord. When Eris appeared at the festivities she was turned away and in her anger cast the golden apple amongst the assembled goddesses addressed "To the Fairest." Three goddesses laid claim to the apple--Aphrodite, Hera and Athena. Zeus was asked to mediate and he commanded Hermes to lead the three goddesses to Paris of Troy to decide the issue. The three goddesses appearing before the shepherd prince, each offering him gifts for favour. He chose Aphrodite, swayed by her promise to bestow upon him Helene, the most beautiful woman, for wife. The subsequent abduction of Helene led directly to the Trojan War and the fall of the city. More on The judgment of Paris

Eugène Ladreyt is also a sculptor known for his statuary humor, under the Second Empire. This little terracotta illustrates his taste for the fashion trend that emerged during the period of the Directory, that of the "Incroyables et Merveilleuses": the famous protagonists of the Greek myth of the Judgment of Paris, half camouflaged in a cleverly modeled grove - As if to hide the immodest behavior of the goddesses, dressed in "Greek" costumes. The presence of many contemporary attributes, such as an umbrella, frills and ribbon and the broad hats transforms this tragic scene that sealed the fate of Troy in a satirical scene. More The Judgment of Paris

Eugène Ladreyt born onin Sauzet (Drôme) and died onin Paris is a cartoonist , sculptor and ceramist French .

Eugène was passionate about drawing since his childhood. His parents having opposed any artistic career, he enlisted in the army before working for a railway company and then at the offices of Mont-de-Piété in Paris .

Self- taught artist, Ladreyt began to publish his works in 1859 3 . The following year, he produced several drawings for the Fun Journal and thus began his collaboration with numerous newspapers and satirical magazines.

From 1876 , he gradually abandoned drawing in favor of sculpture but remained faithful to scenes of manners and humorous compositions . He thus produced a large number of statuettes and groups in polychrome terracotta. He gave several copies to the Musée de Valence and to that of Montélimar.

His work earned him an honorable mention at the Universal Exhibition of 1878 and a silver medal at that of 1885 8 as well as the awards of academy officer 9 in 1890 10 .

Eugène Ladreyt died in Paris on March 28, 1898. More on Eugène Ladreyt

 Eugène Marioton, Paris, 1854 - 1933 
The Farewells of Jason, c. 1882 
Terracotta relief
h: 29,70 w: 37,50 d: 3,80 cm
Private Collection

Jason, in Greek mythology, leader of the Argonauts and son of Aeson, king of Iolcos in Thessaly. His father’s half-brother Pelias seized Iolcos, and thus for safety Jason was sent away to the Centaur Chiron. Returning as a young man, Jason was promised his inheritance if he fetched the Golden Fleece for Pelias, a seemingly impossible task. After many adventures Jason abstracted the fleece with the help of the enchantress Medea, whom he married. On their return Medea murdered Pelias, but she and Jason were driven out by Pelias’ son and had to take refuge with King Creon of Corinth. Later Jason deserted Medea for Creon’s daughter; this desertion and its consequences formed the subject of Euripides’ Medea. More on Jason

Eugène Marioton, born in Paris on April 7, 1857, was a French sculptor working primarily in the medium of bronze. His works follow the traditions of Neoclassicism, consisting of small, cast bronze sculptures of historic French leaders as well as ancient Greek and Roman figures. He participated regularly in the Society of French artists, jurying the sculpture section of the salon in 1905. Before his death in 1933, Marioton received several accolades for his work, including a prize from the Society of Fine Arts and a young artist grant from the General Council of the Seine in 1884. More on Eugène Marioton

Unsigned, 19th century
The wife of Dionysus, Princess Ariadne, on a panther
Ivory
H 7 cm.
Private Collection

Dionysus  is the god of the grape harvest, winemaking and wine, of ritual madness, fertility, theatre and religious ecstasy in Greek mythology. Wine played an important role in Greek culture with the cult of Dionysus the main religious focus for unrestrained consumption. He may have been worshipped as early as c. 1500–1100 BC by Mycenean Greeks; other traces of the Dionysian-type cult have been found in ancient Minoan Crete. His origins are uncertain, and his cults took many forms; some are described by ancient sources as Thracian, others as Greek. In some cults, he arrives from the east, as an Asiatic foreigner; in others, from Ethiopia in the South. He is a god of epiphany, "the god that comes", and his "foreignness" as an arriving outsider-god may be inherent and essential to his cults. He is a major, popular figure of Greek mythology and religion, becoming increasingly important over time, and is included in some lists of the twelve Olympians. Dionysus was the last god to be accepted into Mt. Olympus. He was the youngest and the only one to have a mortal mother. His festivals were the driving force behind the development of Greek theatre. He is sometimes categorised as a dying-and-rising god. More on Dionysus

Ariadne, in Greek mythology, daughter of Pasiphae and the Cretan king Minos. She fell in love with the Athenian hero Theseus and, with a thread or glittering jewels, helped him escape the Labyrinth after he slew the Minotaur, a beast half bull and half man that Minos kept in the Labyrinth. Here the legends diverge: she was abandoned by Theseus and hanged herself; or, Theseus carried her to Naxos and left her there to die, and she was rescued by and married the god Dionysus. More on Ariadne



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01 Work, Interpretation of the bible, Marie Felix Hippolyte-Lucas' Salome, with Footnotes - 189

Marie Felix Hippolyte-Lucas, French, 1854-1925
Detail; Salome
Oil on canvas
76 3/4 x 38 1/8 inches (195 x 96.8 cm)
Private collection

Marie Felix Hippolyte-Lucas, French, 1854-1925
Salome
Oil on canvas
76 3/4 x 38 1/8 inches (195 x 96.8 cm)
Private collection

Salome was the daughter of Herod II and Herodias. She is infamous for demanding and receiving the head of John the Baptist, according to the New Testament. According to Flavius Josephus's Jewish Antiquities, Salome was first married to Philip the Tetrarch of Ituraea and Trakonitis. After Philip's death in 34 AD she married Aristobulus of Chalcis and became queen of Chalcis and Armenia Minor. They had three children. Three coins with portraits of Aristobulus and Salome have been found. Her name in Hebrew meaning "peace". More on Salome

Marie-Felix Hippolyte-Lucas was a French painter , born on November 9 , 1854 in Rochefort-sur-Mer , and died on April 17 , 1925 in Bougival. 

Between 1877 and 1924, his works were regularly exhibited at the Salon des artistes français where he receives numerous awards . He was also awarded at the Universal Exhibitions of 1889 and 1900. He is knight of the Legion of Honor.

Marie Felix Hippolyte-Lucas was a pupil of Isidore Pils, Karl Lehmann and Évariste Luminais.

He executed decorative paintings for the casino in Monte Carlo, the conference centre at the Musée Océanographique in Monaco, and three ceilings in the Préfecture du Rhône. More on Marie-Felix Hippolyte-Lucas





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06 Paintings, Olympian deities, The tale of Eurydice, with footnotes # 42

MASTER OF THE CAMPANA CASSONI, active in Florence 1503 - 1527
EURYDICE AND HER COMPANIONS: A CASSONE PANEL
Oil on panel
24½ by 59 in.; 62.2 by 149.9 cm.
Private collection

Eurydice was the wife of Orpheus, who loved her dearly; on their wedding day, he played joyful songs as his bride danced through the meadow. One day, Aristaeus, a minor god in Greek mythology,  saw and pursued Eurydice, who stepped on a viper, was bitten, and died instantly.

MASTER OF THE CAMPANA CASSONI, active in Florence 1503 - 1527
Aristaeus peruses Eurydice, who steps on a viper
Oil on panel
Musee des Art Decoratifs, Paris

MASTER OF THE CAMPANA CASSONI, active in Florence 1503 - 1527
EURYDICE DIES
Oil on panel
61 X 69
National Gallery of Ireland, Dublin

All the nymphs and deities wept and told Orpheus to travel to the Underworld to retrieve her, which he did. After his music softened the hearts of Hades and Persephone, he was allowed to take her back to the world of the living. A condition was attached that he must walk in front of her and not look back until both had reached the upper world. 

MASTER of the Cassoni Campana, (active 1500-1525 in Florence), French or Italian painter named after four panels of a cassone purchased for the Louvre by Napoleon III from the collection of Giampietro Campana. He is also known as Master of Tavarnelle or Master of Ovid. It is assumed by some art historian that he was a pupil or collaborator of Filippino Lippi. MASTER of the Cassoni Campana

Jean-Baptiste Camille Corot, (1796–1875)
Orpheus Leading Eurydice from the Underworld, c. 1861
Oil on canvas
Height: 112.3 cm (44.2 ″); Width: 137.1 cm (53.9 ″)
Museum of Fine Arts, Houston 

Soon he began to doubt that she was there, suspecting that Hades had deceived him. 

Jean-Baptiste-Camille Corot (July 16, 1796 – February 22, 1875) was the son of a cloth merchant and a milliner. After an education at the Collège de Rouen and two abortive apprenticeships with drapers, he was given the financial freedom at the age of 26 to devote himself to painting.

 In 1825 to 1828 Corot made the trip to Italy considered so essential to the formation of a landscape artist, spending time in Rome and the Campagna, before travelling to Naples. In 1827 he sent his first paintings to the Paris Salon.

Corot returned to Italy in 1834 and 1843. He also travelled extensively in France, to Normandy, Provence, the Morvan region in Burgundy, to which he returned for many years, and to north-east France in 1871 during the Commune. In 1854 he travelled in Holland and Belgium; he regularly visited Switzerland, and in 1862 he was in London.

During these trips Corot painted in the open air and filled numerous notebooks with drawings. His early oil sketches, such as those painted in Italy, were clearly defined and fresh, using bright colours in fluid strokes. During the winter months he worked in the studio on ambitious mythological and religious landscapes destined for the salon. 

His reputation was established by the 1850s, which was also the period when his style became softer and his colours more restricted. In his late studio landscapes, which were often peopled with bathers, bacchantes and allegorical figures, he employed a small range of colours, often using soft coloured greys and blue-greens, with spots of colour confined to the clothing of the figures.


At the Exposition Universelle of 1855 Corot showed six paintings and won a gold medal. His influence on later 19th-century landscape painting, including the Impressionists, was immense. More on Jean-Baptiste-Camille Corot

John Roddam Spencer Stanhope, (1829–1908)
Orpheus and Eurydice on the Banks of the Styx, c. 1878
Oil on panel
Height: 100 cm (39.3 ″); Width: 140 cm (55.1 ″)
Private collection

Just as he reached the portals of Hades and daylight, he turned around to gaze on her face, and because Eurydice had not yet crossed the threshold, she vanished back into the Underworld. 

John Roddam Spencer Stanhope (20 January 1829 — 2 August 1908) is an English artist associated with Edward Burne-Jones and George Frederic Watts and often regarded as a second-wave pre-Raphaelite. His work is also studied within the context of Aestheticism and British Symbolism. As a painter, Stanhope worked in oil, watercolor, fresco, and mixed media. His subject matter was mythological, allegorical, biblical, and contemporary. Stanhope was born in Yorkshire, England, and died in Florence, Italy. He was the uncle and teacher of the painter Evelyn De Morgan. More on John Roddam Spencer Stanhope

Christian Gottlieb Kratzenstein-Stub  (1783–1816)
Eurydice vanishes back into the Underworld, c. 1806
Oil on canvas
Ny Carlsberg Glyptotek 

When Orpheus later was killed by the Maenads at the orders of Dionysus, his soul ended up in the Underworld where he was reunited with Eurydice. More on Eurydice

Christian Gottlieb Kratzenstein-Stub was born on August 15 , 1783 in Copenhagen died on July 24, 1816 in Kalundborg, Denmark . He was a painter in the classic romantic style at Pierre-Paul Prud'hon. 

Gustave Moreau, (1826–1898)
Thracian Girl Carrying the Head of Orpheus on His Lyre, c. 1865
Oil on canvas
154 × 100
Musée d'Orsay

Gustave Moreau (6 April 1826 – 18 April 1898) was a French Symbolist painter whose main emphasis was the illustration of biblical and mythological figures. Moreau was born in Paris. His father, Louis Jean Marie Moreau, was an architect, who recognized his talent. His first painting was a Pietà which is now located in the cathedral at Angoulême. He showed A Scene from the Song of Songs and The Death of Darius in the Salon of 1853. In 1853 he contributed Athenians with the Minotaur and Moses Putting Off his Sandals within Sight of the Promised Land to the Great Exhibition.

Moreau became a professor at Paris' École des Beaux-Arts in 1891 and among his many students were fauvist painters Henri Matisse and Georges Rouault. Jules Flandrin, Theodor Pallady and Léon Printemps also studied with Moreau.

During his lifetime, Moreau produced more than 8,000 paintings, watercolors and drawings, many of which are on display in Paris' Musée national Gustave Moreau at 14 rue de la Rochefoucauld (9th arrondissement). The museum is in his former workshop, and began operation in 1903. André Breton famously used to "haunt" the museum and regarded Moreau as a precursor of Surrealism. More on Gustave Moreau






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06 versions, Interpretation of the bible, Artemisia Gentileschi's Bathsheba at her bath, with Footnotes - #188

Artemisia Gentileschi, Rome 1593 - 1654 Naples
Bathsheba at her bath
Oil on canvas
80½ by 61¼ in.; 204.5 by 155.5 cm.
Private collection

According to the Hebrew Bible, "Bat Sheva," , "daughter of the oath"; was the wife of Uriah the Hittite and later of David, king of the United Kingdom of Israel and Judah. She is most known for the Bible story in which she was summoned by King David who had seen her bathing and lusted after her.

Bathsheba was from David's own tribe and the granddaughter of one of David's closest advisors. She was the mother of Solomon, who succeeded David as king, making her the Queen Mother. More on Bat Sheva

Artemisia Gentileschi, Rome 1593 - 1654 Naples
Bathsheba at her bath
Oil on canvas
72 7⁄8 x 57 1⁄4 in. (185.2 x 145.4 cm.)
Private collection

Artemisia Gentileschi, Rome 1593 - 1654 Naples
Bathsheba at her bath, c. between 1640 and 1645
Oil on canvas
height: 288 cm (113.3 in); width: 228 cm (89.7 in)
Private collection

Artemisia Gentileschi, Rome 1593 - 1654 Naples
Bathsheba at her bath, c. between 1640 and 1645
Oil on canvas
225 × 226 cm (88.5 × 88.9 in)
Private collection

Artemisia Gentileschi, Rome 1593 - 1654 Naples
Bathsheba at her bath, c. between 1640 and 1645
Oil on canvas
 258×218 cm
Private collection

Artemisia Gentileschi, Rome 1593 - 1654 Naples
Bathsheba at her bath, c. 1650
Oil on canvas
33 1/4 x 45 1/2 in. (84.5 x 115.6 cm)
Art Museum Gallery
The compositional structure is linked to that present in the other versions, which seem to communicate at a distance between them, in the repetition and alternation of the various elements, in the architectural background of classical memory as well as in the figures of the sensual biblical heroine, variously posed, and of the two maids who await diligently at her service. More on this painting

Artemisia Gentileschi; (July 8, 1593 – c. 1656) was an Italian Baroque painter, today considered one of the most accomplished painters in the generation following that of Caravaggio. In an era when women painters were not easily accepted by the artistic community or patrons, she was the first woman to become a member of the Accademia di Arte del Disegno in Florence.

She painted many pictures of strong and suffering women from myth and the Bible – victims, suicides, warriors.

Her best-known work is Judith Slaying Holofernes (a well-known medieval and baroque subject in art), which "shows the decapitation of Holofernes, a scene of horrific struggle and blood-letting". That she was a woman painting in the seventeenth century and that she was raped and participated in prosecuting the rapist, long overshadowed her achievements as an artist. For many years she was regarded as a curiosity. Today she is regarded as one of the most progressive and expressionist painters of her generation. More on Artemisia Gentileschi





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01 Work, Interpretation of the bible, Jan Lievens' Pilate Washing his Hands, with Footnotes - #186

Jan Lievens  (1607–1674)
Pilate Washing his Hands, dated 1624-1625
Oil on panel
74 x 106 cm.
Stedelijk Museum De Lakenhal, Leiden

The Roman governor Pilate thinks that Jesus hasn't done much harm and wants to let him go. But the Jewish priests and the crowd make him punish Jesus anyway. By washing his hands, Pilate shows he feels no responsibility for the events.

In the background to the right Jesus is taken away.

Jan Lievens was about 18 years old when he painted this panel. The rich details in Pilate's costly robe show he already was a very skillful artist. More on this painting


Jan Lievens (24 October 1607 – 4 June 1674) was a Dutch painter, usually associated with Rembrandt, working in a similar style. According to Arnold Houbraken, Jan was the son of a tapestry worker, and was trained by Joris Verschoten. He was sent to Pieter Lastman in Amsterdam at about the age of 10 for two full years. After that he began his career as an independent artist, at about the age of 12 in Leiden. He became something of a celebrity because of his talent at such a young age. This attracted the attention of Maurice of Nassau, Prince of Orange, around 1620, who bought a life-size painting of a young man reading by the light of a turf-fire. He gave this painting in turn to the English Ambassador, who presented it to James I. This was the reason why, when Lievens was 31, he was invited to the British court. When he returned from England he settled in Antwerp, where he married Suzanna Colyn de Nole, the daughter of the sculptor Michiel Colyns. In this period he won many commissions from royalty, mayors, and city halls.

Lievens collaborated and shared a studio with Rembrandt van Rijn from about 1626 to 1631. Their competitive collaboration, represented in some two dozen paintings, drawings and etchings, was intimate enough to cause difficulties in the attribution of works from this period. Lievens showed talent for painting in a life-size scale, and his dramatic compositions suggest the influence of the Caravaggisti. Lievens was more inventive, yet less expressive than Rembrandt. The two men split in 1631, when Rembrandt moved to Amsterdam and Lievens to England. In 1656 Rembrandt still owned paintings by his former friend.

During his time in England Lievens painted a portrait for Thomas Howard, 21st Earl of Arundel, and became influenced by the works of Anthony van Dyck. Lievens worked in Antwerp, and cooperated with Adriaen Brouwer. After being a court painter in The Hague and Berlin, he returned to Amsterdam in 1655. After his first wife died he married a sister of Jan de Bray in 1648. After 1672, the Rampjaar Lievens had increasing financial difficulties and his family voided all claims of inheritance on his death due to his debts. More on Jan Lievens




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