01 Work, Interpretation of the bible, Bartholomeus Douven's Penitent Magdalene, with Footnotes #208


Louis Jean Francois Lagrenee (French, 1725–1805)
Detail; The penitent Madeleine
Oil on canvas
47 x 39 cm. (18.5 x 15.4 in.)
Private collection

Louis Jean Francois Lagrenee (French, 1725–1805)
The penitent Madeleine
Oil on canvas
47 x 39 cm. (18.5 x 15.4 in.)
Private collection

Sold for 16,250 EUR in March 2015

Mary Magdalene,  literally translated as Mary the Magdalene or Mary of Magdala, is a figure in Christianity who, according to the Bible, traveled with Jesus as one of his followers. She is said to have witnessed Jesus' crucifixion and resurrection. Within the four Gospels she is named more than most of the apostles. Based on texts of the early Christian era in the third century, it seems that her status as an “apostle" rivals even Peter's.

The Gospel of Luke says seven demons had gone out of her. She is most prominent in the narrative of the crucifixion of Jesus, at which she was present. She was also present two days later when, she was, either alone or as a member of a group of women, the first to testify to the resurrection of Jesus. John 20 and Mark 16:9 specifically name her as the first person to see Jesus after his resurrection.

During the Middle Ages, Mary Magdalene was regarded in Western Christianity as a repentant prostitute or promiscuous woman, claims not found in any of the four canonical gospels. More Mary Magdalene

Louis-Jean-François Lagrenée (30 December 1724 - 19 June 1805) won the Prix de Rome in 1749 and spent 1750-54 at the Académie de France in Rome. On his return he was appointed a professor of the Académie Royale in Paris. From 1781 to 1785 he was Director of the Académie de France in Rome and the following year was made Recteur of the Académie Royale. Despite his service to the ancien règime, Lagrenée survived the upheavals of the French Revolution and crowned his career by being appointed a curator of the new national museums under Napoleon.
Lagrenée painted historical, mythological and religious works. He combined a slightly sentimental approach to his New Testament subject matter with a classicising style.

Like Joseph-Marie Vien and Jean-Baptiste Greuze, he turned away from mid-century rococo towards an early neoclassical manner characterised by cool colours, smooth technique and simple, refined composition. Lagrenée won important patrons both in France and abroad.

Lagrenée’s own manuscript, Livre de raison (Bibliothèque Doucet, University of Paris, gives an unusually detailed list of his paintings and patrons. He died in Paris in 1805. His brother Jean-Jacques Lagrenée (1739-1821), a history painter who became artistic director of the Manufacture de Sèvres, was his pupil.
The work of Louis-Jean-François Lagrenée is represented in the Louvre, Paris; the Petit Trianon, Versailles; the Château of Fontainebleau; the Hôtel de Ville, Dijon; Stourhead, Wiltshire and the Staatliche Kunsthalle, Karlsruhe. More on Louis-Jean-François Lagrenée




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01 Work, Contemporary Interpretation of the Bible, Jan Saudek's Black Cup, with Footnotes - 14 B

Jan Saudek
Detail; Black Cup
Gelatin silver print on photograph paper
19 x 23.6 cm.
Private collection

Jan Saudek
Black Cup
Gelatin silver print on photograph paper
19 x 23.6 cm.
Private collection

Sold for 2,800 PLN in November 2017

Black Cup. For the church, the cup has come to represent the central events of Christianity, the death and resurrection of Christ. In the Garden of Gethsemane, Christ returns to the fundamental meaning of the cup as a representative of fate. In his prayer, the cup symbolizes the pain, degradation, and death that will be required of him. He prays that the cup might pass undrunk, but it is Jesus' fate to drain it to its dregs. Christ becomes all the nations of the world, taking on their fate, and drains the cup of wrath. By drinking of the cup God placed before him, Christ transforms the cup of wrath into the cup of life. This transformation is foreshadowed at the last supper, where the cup of the new covenant, like the cup of wrath, is for all to partake of. More on Black Cup

Jan Saudek (born 13 May 1935 in Prague, Czechoslovakia) is a Czech art photographer and painter. Saudek's was a Jew and his family to become a target of the Nazis. Many of his family died in Theresienstadt concentration camp during World War II.

According to Saudeks's biography, he got his first camera, a Kodak Baby Brownie, in 1950. He apprenticed to a photographer and in 1952 started working as a print shop worker, where he worked until 1983. In 1959, he started painting and drawing. After completing his military service, he was inspired in 1963 by the catalogue for Edward Steichen's The Family of Man exhibition, to try to become a serious art photographer. In 1969, he traveled to the United States and was encouraged in his work by curator Hugh Edwards.

Returning to Prague, he was forced to work in a clandestine manner in a cellar, to avoid the attentions of the secret police, as his work turned to themes of personal erotic freedom, and used implicitly political symbols of corruption and innocence. From the late 1970s, he became recognized in the West as the leading Czech photographer. In 1983, the first book of his work was published in the English-speaking world. The same year, he became a freelance photographer as the Czech Communist authorities allowed him to cease working in the print shop, and gave him permission to apply for a permit to work as an artist. More Jan Saudek




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

I do not sell art, art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

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01 Work, Interpretation of the bible, Giovanni Battista Pittoni's The Penitent Magdalene, with Footnotes #210

Giovanni Battista Pittoni
The Penitent Magdalene, c. 1740
Oil on canvas
48 x 38 cm
Gallerie dell'Accademia, Venice

The dark setting of the scene describes the cave where the saint decides to retire in prayer, mortifying her body with fasting. The kneeling figure with her face in profile is rendered through bold brushstrokes that become increasingly rapid near the outer edges of the painting, giving a sense of whirling motion to the entire composition. The dynamism blends with a pathetic character, recurrent in the artist's sacred production, here emphasized by the left hand that the saint clasps to her chest. The iconographic attributes left in shadow in the lower part of the painting such as the skull, the balsam and the scourge are linked to the ascetic phase of penance; the halo, the only source of light inside the painting, highlights the loose blonde hair on the back and reveals the clarity of the robust female complexion. From the chromatic point of view, Pittoni juxtaposes the blue tunic and the purple drape with the earthy colors of the background where three cherubs in flight complete the composition. More on this painting

Mary Magdalene,  literally translated as Mary the Magdalene or Mary of Magdala, is a figure in Christianity who, according to the Bible, traveled with Jesus as one of his followers. She is said to have witnessed Jesus' crucifixion and resurrection. Within the four Gospels she is named more than most of the apostles. Based on texts of the early Christian era in the third century, it seems that her status as an “apostle" rivals even Peter's.

The Gospel of Luke says seven demons had gone out of her. She is most prominent in the narrative of the crucifixion of Jesus, at which she was present. She was also present two days later when, she was, either alone or as a member of a group of women, the first to testify to the resurrection of Jesus. John 20 and Mark 16:9 specifically name her as the first person to see Jesus after his resurrection.

During the Middle Ages, Mary Magdalene was regarded in Western Christianity as a repentant prostitute or promiscuous woman, claims not found in any of the four canonical gospels. More Mary Magdalene

Giambattista Pittoni or Giovanni Battista Pittoni (6 June 1687 - 6 November 1767) was a Venetian painter of the late Baroque or Rococo period. He was among the founders of the Academy of Fine Arts of Venice , of which in 1758 he became the second president, succeeding Tiepolo.

Pittoni studied under his uncle Francesco Pittoni, a well-known but undistinguished painter of the Venetian Baroque. 

Pittoni joined the Fraglia of the Venetian Painters, the Venetian guild of painters, in 1716. From, probably, the same year until his death he was a member of the College of Painters, of which he became prior in 1729.  He was elected to the Clementine Academy of Bologna in 1727. In 1750 he was one of the forty-six members of the Veneta Publish Academy of Painting, Sculpture and Architecture, which later became the Academy of Fine Arts of Venice ; from 1758 to 1760 he succeeded Tiepoloas president of the academy, and was elected for a second term in 1763–64. More on Giambattista Pittoni




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

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01 Work, Interpretation of the bible, Abraham Janssens I's Penitent Magdalene, with Footnotes #206

Abraham Janssens I  (1575–1632)
Penitent Magdalene, between 1575 and 1632
Oil on canvas
height: 123 cm (48.4 in); width: 94.5 cm (37.2 in)
Bavarian State Painting Collections,  Schleißheim State Gallery

One of a series of half-length, figural compositions undertaken by Abraham Janssens in the 1620s, this painting of the Penitent Magdalen was intended for a private patron. Its owner would have savored the visual opulence of the pensive saint surrounded by jewels, silks, fruit, and a golden ointment jar, while also understanding the somber skull and crucifix as emblems of death and redemption. Janssens painted it during the Counter-Reformation, a period when the Catholic Church strongly encouraged penitence as the route to salvation. Traditionally described as a prostitute who became a devoted disciple of Christ, Mary Magdalen embodied notions of repentance and redemption. To this day, she remains a complex and mutable symbol of women and their place in the Church. More on this painting

Mary Magdalene,  literally translated as Mary the Magdalene or Mary of Magdala, is a figure in Christianity who, according to the Bible, traveled with Jesus as one of his followers. She is said to have witnessed Jesus' crucifixion and resurrection. Within the four Gospels she is named more than most of the apostles. Based on texts of the early Christian era in the third century, it seems that her status as an “apostle" rivals even Peter's.

The Gospel of Luke says seven demons had gone out of her. She is most prominent in the narrative of the crucifixion of Jesus, at which she was present. She was also present two days later when, she was, either alone or as a member of a group of women, the first to testify to the resurrection of Jesus. John 20 and Mark 16:9 specifically name her as the first person to see Jesus after his resurrection.

During the Middle Ages, Mary Magdalene was regarded in Western Christianity as a repentant prostitute or promiscuous woman, claims not found in any of the four canonical gospels. More Mary Magdalene


Abraham Janssens I, Abraham Janssen I or Abraham Janssens van Nuyssen (1575–1632) was a Flemish painter, who is known principally for his large religious and mythological works, which show the influence of Caravaggio. He was the leading history painter in Flanders prior to the return of Rubens from Italy.
Abraham Janssens was born in Antwerp as the son of Jan Janssens and Roelofken van Huysen or Nuyssen. There is some uncertainty regarding his year of birth. He was previously thought to have been born in the year 1567, but it is now more generally assumed that his date of birth was 1575.

Janssens studied under Jan Snellinck and was registered as a pupil in the local Guild of Saint Luke in 1585. He travelled to Italy where he resided mainly in Rome between 1597 and 1602. After returning to his home country he became a master in the Antwerp Guild in the guild year 1601-1602.

In 1607 he became the dean of the Antwerp Guild of St Luke. This is also the time when he received his first major commissions, which initiated the most important period of his career. Until the return of Rubens to Antwerp in 1608, Janssens was considered perhaps the best history painter of his time. After Rubens became the dominant force for large altarpieces in the Antwerp market, Janssens had to find commissions for large monumental works from provincial patrons.

Janssens joined in 1610 the Confrerie of Romanists, a society of Antwerp humanists and artists who had travelled to Rome. The diversity and high positions held by the Confrerie's membership offered him a good opportunity to meet with potential patrons. More on Abraham Janssens the Elder




Please visit my other blogs: Art CollectorMythologyMarine ArtPortrait of a Lady, The OrientalistArt of the Nude and The Canals of VeniceMiddle East Artists365 Saints365 Days, and Biblical Icons, also visit my Boards on Pinterest

Images are copyright of their respective owners, assignees or others. Some Images may be subject to copyright

I don't own any of these images - credit is always given when due unless it is unknown to me. if I post your images without your permission, please tell me.

I do not sell art, art prints, framed posters or reproductions. Ads are shown only to compensate the hosting expenses.

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Thank you for visiting my blog and also for liking its posts and pages.

Please note that the content of this post primarily consists of articles available from Wikipedia or other free sources online.