Showing posts with label Lucas Cranach the Elder. Show all posts
Showing posts with label Lucas Cranach the Elder. Show all posts

14 Paintings, scenes from the Bible, by The Old Masters, with footnotes # 41

COLOGNE, CIRCA 1430/40
Sitting Crescent Madonna and Child flanked by St. Peter and Paul.
Oil on wood.
55 x 65.3 cm.
Private collection

This recently rediscounted painting with the seated Crescent Moon Madonna flanked by the Saints Peter and Paul was once part of a memorial plaque presumably commissioned for the St. Clare monastery in Cologne. 

The depiction of the Madonna on the crescent is based on the vision of John the Evangelist in chapter 12 of Revelation, the final book of the New Testament. "And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars; And she being with child cried, travailing in birth, and pained to be delivered."  More

Saint Peter (AD 30; d. between AD 64 and 68), also known as Simon Peter, Simeon, or Simōn, according to the New Testament, was one of the Twelve Apostles of Jesus Christ. The Roman Catholic Church considers him to be the first pope, ordained by Jesus in the "Rock of My Church" dialogue in Matthew 16:18.  More Saint Peter

Paul the Apostle (c. 5 – c. 67), commonly known as Saint Paul, and also known by his native name Saul of Tarsus was an apostle (though not one of the Twelve Apostles) who taught the gospel of the Christ to the first century world. He is generally considered one of the most important figures of the Apostolic Age. In the mid-30s to the mid-50s AD, he founded several churches in Asia Minor and Europe. Paul took advantage of his status as both a Jew and a Roman citizen to minister to both Jewish and Roman audiences. More Saint Paul

FRA GIULIANO DI AMADEO
(active in Florence, Arezzo and Rome circa 1453 - 1490)
Saint Ignatius of Antioch.
Tempera on panel.
55.5 x 35.5 cm.
Private collection

Ignatius of Antioch  (c. 35  – c. 108), also known as Ignatius Theophorus, and Ignatius Nurono, was an early Christian writer and bishop of Antioch. En route to Rome, where he met his martyrdom, Ignatius wrote a series of letters. This correspondence now forms a central part of the later collection known as the Apostolic Fathers. His letters also serve as an example of early Christian theology. Important topics they address include ecclesiology, the sacraments, and the role of bishops. In speaking of the authority of the church, he coined the phrase "catholic church", still in use to this day. More Ignatius of Antioch

AMEDEI, Giuliano, (b. ca. 1446, Firenze, d. 1496, Lucca) Italian painter and illuminator. He was a Camaldolese monk. He was trained as a miniaturist in the circle of Fra Angelico, whose influence extended into the precincts of the celebrated scriptorium of Santa Maria degli Angeli in Florence. Piero, Fra Giuliano found employment in the Roman Curia, becoming one of the city's most prolific and influential miniaturists in the Rome of Pius II, the great humanist pope. 

His reputation seems to have been established primarily in Rome, although he maintained ecclesiastic benefices from the Arezzo area. As late as the 1490s many miniaturists came to Rome to seek their fortune, working on manuscripts under Amedei's supervision. Fra Giuliano's codices were commissioned mainly by prelates associated with the Curia of Pius II, and of his successors. His later miniatures, including the now dismembered missal of Innocent VIII, show a singular attempt to keep pace with the complex new style of the Sistine Chapel painters, particularly Ghirlandaio and Perugino, but his own artistic roots are always evident. More AMEDEI, Giuliano

GERINI, NICCOLO DI PIETRO, (Around 1345 Florence 1415)
Saint Augustin, Saint Nicholas and Saint Agatha. Circa 1400-1405.
Tempera and gold ground on panel.
65 x 49 cm.
Private collection

Augustine of Hippo (13 November 354 – 28 August 430) was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius (within modern-day Annaba, Algeria). Augustine is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions.

In his early years, he was heavily influenced by Manichaeism and afterward by the neo-Platonism of Plotinus. After his baptism and conversion to Christianity in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. When the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview. 

Augustine is recognized as a saint in the Catholic Church, the Eastern Christian Church, and the Anglican Communion and as a preeminent Doctor of the Church. He is also the patron of the Augustinians. More Augustine of Hippo

GERINI, NICCOLO DI PIETRO, (Around 1345 Florence 1415)
Saint Augustin
Detail

Saint Nicholas (15 March 270 – 6 December 343), also called Nikolaos of Myra, was a historic 4th-century Christian saint and Greek Bishop of Myra, in Asia Minor. His reputation evolved among the faithful, as was common for early Christian saints, and his legendary habit of secret gift-giving gave rise to the traditional model of Santa Claus through Sinterklaas.

He was born at Patara, Lycia in Asia Minor. In his youth he made a pilgrimage to Egypt and the Palestine area. Shortly after his return he became Bishop of Myra and was later cast into prison during the persecution of Diocletian. He was released after the accession of Constantine and was present at the Council of Nicaea. 

He was buried in his church at Myra, and by the 6th century his shrine there had become well-known. In 1087 Italian sailors or merchants stole his alleged remains from Myra and took them to Bari, Italy; this removal greatly increased the saint’s popularity in Europe, and Bari became one of the most crowded of all pilgrimage centres. Nicholas’s relics remain enshrined in the 11th-century basilica of San Nicola at Bari. More Saint Nicholas

GERINI, NICCOLO DI PIETRO, (Around 1345 Florence 1415)
Saint Nicholas
Detail

Saint Agatha of Sicily (231 AD – 251 AD) is a Christian saint and virgin martyr. Agatha was born at Catania or Palermo, Sicily, and she was martyred in approximately 251. She is one of seven women, who, along with the Blessed Virgin Mary, are commemorated by name in the Canon of the Mass. 

Although the martyrdom of Saint Agatha is authenticated, and her veneration as a saint had spread beyond her native place even in antiquity, there is no reliable information concerning the details of her death. Having dedicated her virginity to God, at fifteen-year-old, Agatha rejected the amorous advances of the low-born Roman prefect Quintianus, who then persecuted her for her Christian faith. He sent Agatha to Aphrodisia, the keeper of a brothel. The madam finding her intractable, Quintianus sent for her, argued, threatened, and finally had her put in prison. Amongst the tortures she underwent was the cutting off of her breasts with pincers. Saint Agatha was then sentenced to be burnt at the stake, but an earthquake saved her from that fate; instead, she was sent to prison where St. Peter the Apostle appeared to her and healed her wounds. Saint Agatha died in prison. More Saint Agatha

GERINI, NICCOLO DI PIETRO, (Around 1345 Florence 1415)
Saint Agatha
Detail

Niccolò di Pietro Gerini (c. 1340 – 1414) was an Italian painter of the late Gothic period, active mainly in his native Florence. He was not an innovative painter but relied on traditional compositions in which he placed his figures in a stiff and dramatic movement.

In 1368, Niccolò Dipintore is identified as a member of the Arte dei Medici e Speziali Guild, in Florence.

As is typical for Gothic depictions, Gerini's figures have large chins, sloping foreheads, and sharp noses whilst their bodies are squat and frontally displaced.

Gerini collaborated with Jacopo di Cione on a Coronation of the Virgin (Accademia, Florence) in 1372. It was commissioned by the mint of Florence Zecca Vecchia that same year. In 1383 Gerini again worked with Cione on a fresco of the Annunciation in the Palazzo dei Priori, Volterra. This fresco clearly shows the work of two very different artists: Niccolò di Pietro Gerini (design and very fine painting) and Jacopo di Cione (broadly painted saints and side decoration).

Between 1391 and 1392 he worked in Prato where he frescoed Palazzo Datini and the Church of San Francesco with Lorenzo di Niccolò and Agnolo Gaddi. He also frescoed the capitals of the church of San Francesco, Pisa. More Niccolò di Pietro Gerini 

GERMAN SCHOOL, END OF THE 15TH CENTURY
The beheading of Saint James
Oil on panel.
78 x 36.2 cm
Private collection
James, son of Zebedee ( died 44 AD) was one of the Twelve Apostles of Jesus, and traditionally considered the first apostle to be martyred. He was a son of Zebedee and Salome, and brother of John the Apostle. He is also called James the Greater or James the Great to distinguish him from James, son of Alphaeus and James the brother of Jesus (James the Just). James the son of Zebedee is the patron saint of Spaniards, and as such is often identified as Santiago.

The Acts of the Apostles records that "Herod the king" had James executed by sword. He is the only apostle whose martyrdom is recorded in the New Testament. He is, thus, traditionally believed to be the first of the twelve apostles martyred for his faith. More Saint James

The German Renaissance, part of the Northern Renaissance, was a cultural and artistic movement that spread among German thinkers in the 15th and 16th centuries, which developed from the Italian Renaissance. Many areas of the arts and sciences were influenced, notably by the spread of Renaissance humanism to the various German states and principalities. There were many advances made in the fields of architecture, the arts, and the sciences. Germany produced two developments that were to dominate the 16th century all over Europe: printing and the Protestant Reformation. More German Renaissance

Antonio Tempesta, (Florence 1555 - 1630 Rome)
Resurrection of Christ and the three Marys at the tomb. Around 1600.
Tempera on dendritic stone (pietra arboraria).
22 x 37.5 cm (oval).
Private collection

Small-scale paintings on the dendritic stone of Antonio Tempesta, such as the work above, were very popular at the end of the 16th and beginning of the 17th century and are part of the most important art chamber collections of this period.

The above painting consists of a dendritic stone from the family of agates, whose natural pattern evokes a rocky landscape. Similar, carefully cut stones were often used as incrustations in furniture pieces. The oval shape of our painting suggests that this panel was originally conceived as a cabinet decoration. More dendritic stone

The resurrection of Jesus is the Christian religious belief that, after being put to death, Jesus rose again from the dead. It is the central tenet of Christian theology and part of the Nicene Creed: "On the third day he rose again in accordance with the Scriptures"

Antonio Tempesta, (Florence 1555 - 1630 Rome)
Resurrection of Christ and the three Marys at the tomb. Around 1600.
Detail

Just before sunrise on the day after the regular weekly Sabbath three women, Mary Magdalene, Mary the mother of James, and Salome, come to anoint Jesus' body, wondering how they would be able to roll the large rock away from the tomb; but they found the rock already rolled aside and a young man in white inside; he told them that Jesus had risen, and that they should tell Peter and the disciples that he will meet them in Galilee, "just as he told you". More The resurrection of Jesus 

Antonio Tempesta, (Florence 1555 - 1630 Rome)
Resurrection of Christ and the three Marys at the tomb. Around 1600.
Detail

Antonio Tempesta (1555 – 5 August 1630) was an Italian painter and engraver, whose art acted as a point of connection between Baroque Rome and the culture of Antwerp.

He was born and trained in Florence and painted in a variety of styles, influenced to some degree by "Counter-Maniera" or Counter-Mannerism. He enrolled in the Florentine Accademia delle Arti del Disegno in 1576. He was a pupil of Santi di Tito, then of the Flemish painter Joannes Stradanus. He was part of the large team of artists working under Giorgio Vasari on the interior decoration of the Palazzo Vecchio in Florence.

His favourite subjects were battles, cavalcades, and processions. He relocated to Rome, where he associated with artists from the Habsburg Netherlands, which may have led to his facility with landscape painting. More Antonio Tempesta

Master of the Mansi Magdalen (fl. circa 1510–1530)
Judith and the Infant Hercules, circa 1525-30
Oil on oak
81.5 × 57.5 cm (32.1 × 22.6 in)
National Gallery, London

Judith, an Old Testament heroine, holds the head of Holofernes and the sword with which she has decapitated him. The infant Hercules, a classical hero, is strangling the serpents Juno sent to destroy him. Both Judith and Hercules are exemplary figures of fortitude, shown naked to emphasise their defencelessness. More Judith and the Infant Hercules

The Book of Judith is the Old Testament of the Bible. The story revolves around Judith, a daring and beautiful widow, who is upset with her Jewish countrymen for not trusting God to deliver them from their foreign conquerors. She goes with her loyal maid to the camp of the enemy general, Holofernes, with whom she slowly ingratiates herself, promising him information on the Israelites. Gaining his trust, she is allowed access to his tent one night as he lies in a drunken stupor. She decapitates him, then takes his head back to her fearful countrymen. The Assyrians, having lost their leader, disperse, and Israel is saved. Though she is courted by many, Judith remains unmarried for the rest of her life. More

Master of the Mansi Magdalenactive early 16th century. The Master is named from a picture known as 'The Mansi Magdalen' (Berlin, Staatliche Museum), perhaps of about 1525 or later. The Master borrowed from some of the engravings by Dürer, one as late as 1511. He was a follower of Quinten Massys. More Master of the Mansi Magdalen

CRANACH, LUCAS d. Ä. (CIRCUIT), (Kronach 1472 - 1553 Weimar)
The birth of Christ. Around 1520-25.
Oil on lime wood.
33.8 x 24.8 cm.
Private collection

The nativity of Jesus or birth of Jesus is described in the gospels of Luke and Matthew. The two accounts agree that Jesus was born in Bethlehem in the time of Herod the Great to a betrothed virgin whose name was Mary. There are, however, major differences. Matthew has no census, annunciation to the shepherds or presentation in the Temple, implies that Jesus's parents' home is Bethlehem, and has him born in a house there, and has an unnamed angel appear to Joseph to announce the birth. In Luke there are no Magi, no flight into Egypt, or Massacre of the Innocents, Joseph is a resident of Nazareth, the birth appears to take place in an inn instead of the family home, and the angel (named as Gabriel) announces the coming birth to Mary. While it is possible that Matthew's account might be based on Luke or Luke's on Matthew, the majority of scholars conclude that the two are independent of each other.

In Christian theology the nativity marks the incarnation of Jesus as the second Adam, in fulfillment of the divine will of God, undoing the damage caused by the fall of the first man, Adam. The artistic depiction of the nativity has been a major subject for Christian artists since the 4th century. Since the 13th century, the nativity scene has emphasized the humility of Jesus and promoted a more tender image of him, as a major turning point from the early "Lord and Master" image, affecting the basic approaches of Christian pastoral ministry. More

Lucas Cranach the Elder, (c. 1472 16 October 1553) was a German Renaissance painter and printmaker in woodcut and engraving. He was court painter to the Electors of Saxony for most of his career, and is known for his portraits, both of German princes and those of the leaders of the Protestant Reformation, whose cause he embraced with enthusiasm, becoming a close friend of Martin Luther. He also painted religious subjects, first in the Catholic tradition, and later trying to find new ways of conveying Lutheran religious concerns in art. He continued throughout his career to paint nude subjects drawn from mythology and religion. He had a large workshop and many works exist in different versions; his son Lucas Cranach the Younger, and others, continued to create versions of his father's works for decades after his death. Lucas Cranach the Elder has been considered the most successful German artist of his time. More

Master of the Mansi Magdalen (fl. circa 1510–1530)
Rest on the Flight into Egypt, between 1515 and 1525
Oil on panel
40 × 28.5 cm (15.7 × 11.2 in)
Walters Art Museum, Baltimore, Maryland

Simple images of the Virgin and Child were often found in private homes as an inspiration to prayer and meditation. The Gospels tells us little of the Holy Family's flight into Egypt to escape the wrath of Herod, though later legends describe the family stopping to rest and take nourishment. While the Virgin sits humbly on the ground and nurses her child, she is regally dressed, and angels hold a crown above her head in anticipation of her future role as Queen of Heaven. The columbines flowering in the foreground, an inn in the middle distance, and the wilderness through which the family has fled, depicted by overlapping hills receding to snowy peaks, reflect the new interest in the natural world among Antwerp painters at this time. More Rest on the Flight into Egypt

Master of the Mansi Magdalen (fl. circa 1510–1530), see above

16th century follower of REYMERSWALE, MARINUS VON (about 1493 - about 1546 Goes)
Scenes from the life of Jesus.
Oil on panel.
84.5 x 116.5 cm.
Private collection

Marinus Claeszoon van Reymerswaele (c.1490–c.1546) was a Dutch painter. Marinus van Reymerswaele received later the name of the city of Reimerswaal, Netherlands, where he was born and where he worked, at least from 1533-1540. In the latter year he moved to Goes, where he died around 1546. He is also named Marinus de Seeu (from Zeeland, a province of the Netherlands). He studied at the University of Leuven (1504) and was trained as a painter in Antwerp (1509). His name is known from a small number of signed panels. A number of other paintings are attributed to Marinus on stylistic grounds. His oeuvre consists of a relatively small numbers of themes only, mostly adapted from Quentin Massys and Albrecht Dürer. More Marinus Claeszoon van Reymerswaele

16th century follower of REYMERSWALE, MARINUS VON (about 1493 - about 1546 Goes)
Scenes from the life of Jesus.
Detail

16th century follower of REYMERSWALE, MARINUS VON (about 1493 - about 1546 Goes)
Scenes from the life of Jesus.
Detail

16th century follower of REYMERSWALE, MARINUS VON (about 1493 - about 1546 Goes)
Scenes from the life of Jesus.
Detail




School FRENCH 1847 
A Nun holding a crucifix, c. 1847
Oil on canvas 
65 x 84 cm 
Private collection

Attributed to Giovan Battista LENARDI (1656 - 1704)
The ecstasy of saint Pascal Baylon
Oval copper
Private collection

Saint Paschal Baylon (16 May 1540 – 17 May 1592) was a Spanish friar and is a saint in the Roman Catholic Church. He is the patron saint of Eucharistic congresses and Eucharistic associations.

He was born at Torrehermosa, in the Kingdom of Aragon, on 16 May 1540, on the Feast of Pentecost, called in Spain "the Pasch (or "Passover") of the Holy Ghost", hence the name Paschal. He spent his youth as a shepherd. He would carry a book with him and beg passersby to teach him the alphabet and to read, and as he toiled in the fields he would read religious books.

In around 1564, he joined the Reformed Franciscan Order as a lay brother. He chose to live in poor monasteries because, he said, "I was born poor and am resolved to die in poverty and penance." He lived a life of poverty and prayer, even praying while working, for the rest of his life.

He was a mystic and contemplative, and he had frequent ecstatic visions. He would spend nights before the altar in prayer. At the same time, he sought to downplay any glory that might come from this piety. More Saint Paschal Baylon

Giovanni Battista Lenardi (active circa 1660, died after 1703) was an Italian painter of the Baroque period, active mainly in Rome.

Lenardi was born in Ascoli Piceno, and trained in Rome with Pietro da Cortona and then Lazzaro Baldi. He painted for the church of Sant'Andrea delle Fratte and the Buonfratelli in Trastevere. Lenardi became a member of the Accademia de San Luca in 1690. More Giovanni Battista Lenardi

LOMBARDE School 1640 
Saint Gregory the Great 
83.5 x 44.5 cm
Private collection

LOMBARDE School. In the sixteenth century, Mantua was an independent state ruled by the Gonzaga family, while Bergamo and Brescia were both part of Venice’s western terraferma. The proximity of the latter two to Milan, however, is deeply significant for the development of their artistic schools, and their painters are frequently grouped with other Lombard artists.

The Sforza dukes presided over their court, one of the most magnificent in Europe, at the Castello Sforzesco in the heart of Milan. The dukes were great patrons of the arts, founding churches and building grand castles in neighboring Pavia and Vigevano, as well as in Milan. At their suggestion, the French, under Charles VIII, first entered Italy in 1494—it was a disastrous invitation, ultimately leading to the loss of Milanese independence. In 1499, Louis XII drove out the Sforza duke Ludovico. Milan and its territory fell definitively under imperial domination following the Battle of Pavia (1525), which Francis I lost to the Habsburg emperor Charles V. Although Francesco II Sforza was made duke, it was at Charles’s sufferance, and after Francesco’s death in 1535 the city was ruled by Spanish governors. These political twists and turns had a major impact on the local community of artists. More Lombard School


LOMBARDE School 1640 
Saint Gregory the Great 
Detail

Pope Saint Gregory I (c. 540 – 12 March 604), commonly known as Saint Gregory the Great, was pope of the Catholic Church from 3 September 590 to his death in 604. Gregory is famous for instigating the first recorded large-scale mission from Rome to convert a pagan people to Christianity. Gregory is also well known for his writings, which were more prolific than those of any of his predecessors as pope. He is also known as the Great Visionary of Modern Educational System, for his writings and contribution to the school system of education instead of apprenticeships based learning. The epithet Saint Gregory the Dialogist has been attached to him in Eastern Christianity because of his Dialogues. For this reason, English translations of Eastern texts will sometimes list him as Gregory "Dialogos" or the Latinized equivalent "Dialogus".


Although he was the first pope from a monastic background, his prior political experiences may have helped him to be a talented administrator, who successfully established papal supremacy. During his papacy he greatly surpassed with his administration the emperors in improving the welfare of the people of Rome. Gregory regained papal authority in Spain and France, and sent missionaries to England. The realignment of barbarian allegiance to Rome from their Arian Christian alliances shaped medieval Europe. Gregory saw Franks, Lombards, and Visigoths align with Rome in religion. More Pope Saint Gregory I


Attribué à Jean RESTOUT (1692-1768) 
Saint André 
Oil on canvas
68 x 54 cm
Private collection

Andrew the Apostle (from the early 1st century – mid to late 1st century AD), also known as Saint Andrew was a Christian Apostle and the brother of Saint Peter.
The name "Andrew", like other Greek names, appears to have been common among the Jews, Christians, and other Hellenized people of Judea. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is the Patriarch of Constantinople. More Andrew the Apostle 
Most references to Andrew in the New Testament simply include him on a list of the Twelve Apostles, or group him with his brother, Simon Peter. But he appears acting as an individual three times in the Gospel of John. Before Jesus feeds the Five Thousand, it is Andrew who says, "Here is a lad with five barley loaves and two fish." And the first two disciples whom John reports as attaching themselves to Jesus are Andrew and another disciple. Having met Jesus, Andrew then finds his brother Simon and brings him to Jesus. Thus, on each occasion when he is mentioned as an individual, it is because he is instrumental in bringing others to meet the Saviour. More Andrew
Andrew is said to have been martyred by crucifixion at the city of Patras (Patræ) in Achaea. Early texts describe Andrew as bound, not nailed, and crucified on a cross of the form called crux decussata, now commonly known as a "Saint Andrew's Cross" 

Jean II Restout (26 March 1692 – 1 January 1768) was a French painter, whose late baroque classicism rendered his altarpieces, such as the Death of Saint Scholastica an "isolated achievement" that ran counter to his rococo contemporaries.

Jean Restout was born in Rouen, the son of Jean I Restout and Marie M. Jouvenet, sister and pupil of the then well-known painter Jean Jouvenet.

In 1717, the Académie Royale de Peinture et de Sculpture having elected him a member on his work for the Prix de Rome, he remained in Paris, instead of proceeding to Italy, exhibited at all the salons, and filled successively every post of academical distinction. His works, chiefly altar-pieces, ceilings and designs for Gobelin tapestries, were engraved by Charles-Nicolas Cochin, Drevet and others.

His son, Jean-Bernard Restout (1732–1797), won the Prix de Rome in 1758, and on his return from Italy was received into the Academy; but his refusal to comply with rules led to a quarrel with that body. Roland appointed him keeper of the Garde Meuble, but this piece of favor nearly cost him his life during the Terror. More

Flemish School
The Temptation of Saint Anthony, circa 1550 
Oak panel,
60 x 97,5 cm
Private collection

The Temptation of Saint Anthony is an often-repeated subject in history of art and literature, concerning the supernatural temptation reportedly faced by Saint Anthony the Great during his sojourn in the Egyptian desert. Anthony's temptation is first discussed by Athanasius of Alexandria, Anthony's contemporary, and from then became a popular theme in Western culture. More Temptation of Saint Anthony

Flemish painting flourished from the early 15th century until the 17th century. Flanders delivered the leading painters in Northern Europe and attracted many promising young painters from neighbouring countries. These painters were invited to work at foreign courts and had a Europe-wide influence. Since the end of the Napoleonic era, Flemish painters had again been contributing to a reputation that had been set by the Old Masters. More Flemish painting




Acknowledgement: LECLERE - MDV, Kollar

Images are copyright of their respective owners, assignees or others


14 Paintings, scenes from the Bible, by The Old Masters, with footnotes # 27

FLORENTINE school in 1530, workshop of Andrea Del Sarto 
The Virgin and Child with St. John the Baptist 
Oil on Poplar pane
72 x 56cm - 28 3/8 x 22 1/16 IN . 
Private Collection

Andrea del Sarto (1486–1530) was an Italian painter from Florence, whose career flourished during the High Renaissance and early Mannerism. Though highly regarded during his lifetime as an artist senza errori ("without errors"), his renown was eclipsed after his death by that of his contemporaries, Leonardo da Vinci, Michelangelo and Raphael. More

Lucas Cranach the Elder (c. 1472 – 16 October 1553) 
Christ in Limbo (Christ Freeing Souls from Hell), c. 1530
Private Collection

The story of Christ's descent into Limbo to rescue the souls of the righteous who lived before his time enjoyed a special place in the European popular imagination. This vision of Hell, its eternal darkness broken by Christ's dazzling entry, is exceptionally vivid.

Lucas Cranach the Elder (c. 1472 – 16 October 1553) was a German Renaissance painter and printmaker in woodcut and engraving. He was court painter to the Electors of Saxony for most of his career, and is known for his portraits, both of German princes and those of the leaders of the Protestant Reformation, whose cause he embraced with enthusiasm, becoming a close friend of Martin Luther. He also painted religious subjects, first in the Catholic tradition, and later trying to find new ways of conveying Lutheran religious concerns in art. He continued throughout his career to paint nude subjects drawn from mythology and religion. He had a large workshop and many works exist in different versions; his son Lucas Cranach the Younger, and others, continued to create versions of his father's works for decades after his death. Lucas Cranach the Elder has been considered the most successful German artist of his time. More

Unknown German artist
St. Martin of Tours and St. Nicholas of Bari, ca. 1450
Tempera on wood
Art Gallery of South Australia, Victoria

Saint Martin of Tours, (born ad 316, Sabaria, Pannonia [now Szombathely, Hung.]—died Nov. 8, 397, Candes, Gaul [France]. Of pagan parentage, Martin chose Christianity at the age of 10. As a youth he was forced into the Roman army, but later he petitioned the Roman emperor Julian the Apostate to be released from the army because “I am Christ’s soldier: I am not allowed to fight.” He was imprisoned but was soon discharged.

On leaving the Roman army, Martin settled at Poitiers, under the guidance of Bishop Hilary. He became a missionary in the provinces of Pannonia and Illyricum (now in the Balkan Peninsula), where he opposed Arianism, a heresy that denied the divinity of Christ. Forced out of Illyricum by the Arians, Martin went to Italy. In 360 he rejoined Hilary at Poitiers. Martin then founded a community of hermits at Ligugé, the first monastery in Gaul. In 371 he was made bishop of Tours, and outside that city he founded another monastery, Marmoutier, to which he withdrew whenever possible.

As bishop, Martin made Marmoutier a great monastic complex to which European ascetics were attracted and from which apostles spread Christianity throughout Gaul. He himself was an active missionary in Touraine and in the country districts where Christianity was as yet barely known. In 384/385 he took part in a conflict at the imperial court in Trier, Fr., to which the Roman emperor Magnus Maximus had summoned Bishop Priscillian of Ávila, Spain, and his followers. Martin protested to Maximus against the killing of heretics (Priscillian), and against civil interference in ecclesiastical matters. Priscillian was nevertheless executed, and Martin’s continued involvement with the case caused him to fall into disfavour with the Spanish bishops. During his lifetime, Martin acquired a reputation as a miracle worker, and he was one of the first nonmartyrs to be publicly venerated as a saint. More

Saint Nicholas (15 March 270 – 6 December 343), also called Nikolaos of Myra, was a historic 4th-century Christian saint and Greek Bishop of Myra, in Asia Minor. Because of the many miracles attributed to his intercession, he is also known as Nikolaos the Wonderworker. His reputation evolved among the faithful, as was common for early Christian saints, and his legendary habit of secret gift-giving gave rise to the traditional model of Santa Claus through Sinterklaas.

The historical Saint Nicholas, as known from strict history: He was born at Patara, Lycia in Asia Minor. In his youth he made a pilgrimage to Egypt and the Palestine area. Shortly after his return he became Bishop of Myra and was later cast into prison during the persecution of Diocletian. He was released after the accession of Constantine and was present at the Council of Nicaea. 

He was buried in his church at Myra, and by the 6th century his shrine there had become well-known. In 1087 Italian sailors or merchants stole his alleged remains from Myra and took them to Bari, Italy; this removal greatly increased the saint’s popularity in Europe, and Bari became one of the most crowded of all pilgrimage centres. Nicholas’s relics remain enshrined in the 11th-century basilica of San Nicola at Bari. More

Aimé Nicolas Morot, (1850–1913)
The Good Samaritan, c. 1880
Oil on canvas
268.5 × 198 cm (105.7 × 78 in)
Petit Palais, Paris

The parable of the Good Samaritan is a didactic story told by Jesus in Luke 10:25–37. It is about a traveler who is stripped of clothing, beaten, and left half dead alongside the road. First a priest and then a Levite comes by, but both avoid the man. Finally, a Samaritan comes by. Samaritans and Jews generally despised each other, but the Samaritan helps the injured man. Jesus is telling the parable in response to the question from a lawyer, "And who is my neighbour?" whom that should be loved. Jesus answers his question in who is his neighbour, but also tells him to love his neighbour. 

The parable has inspired painting, sculpture, satire, poetry, and film. The colloquial phrase "good Samaritan", meaning someone who helps a stranger, derives from this parable, and many hospitals and charitable organizations are named after the Good Samaritan. More

Aimé Nicolas Morot (1850–1913) was a French painter and sculptor in the Academic Art style. He was born in Nancy, where at age 12 he started his studies in drawing, painting and gravure printing at l'Ecole Municipal de Dessin et de Peinture de Nancy. He continued his study in Nancy until the late 1860s and subsequently attended the atelier of Alexandre Cabanel at the École Nationale Supérieure des Beaux-Arts in Paris, but could not study in the noisy environment of Cabanel's atelier and left after having received two corrections by Cabanel. In the next two years he continued his studies independently. Despite his lack of attendance at the École, he won the Grand Prix de Rome in 1873 with his first submission, the Babylonian, which is currently in the collection of the École des Beaux-Arts in Paris (below).

Aimé Nicolas Morot (1850–1913)
La captivité des juifs à Babylone, 1873
Paris, Ecole Nationale Supérieure des Beaux-Arts


The fellowship allowed him to travel to Italy and become a resident of the Villa Medici, where the French Academy in Rome was housed. Morot rarely set foot in his atelier in the Villa Medici, but produced paintings in a regular fashion anyway. His first submission to the Salon de Paris awarded him a third-class medal for the painting Spring in 1876. In 1877 He was awarded a second-class medal for Médée, a first-class medal in 1879...

He returned to Paris in 1880, where he met painter Jean-Léon Gérôme and married his daughter Suzanne Mélanie Gérôme (1867-1941). His daughter Denise Morot was born in the late 1890s. Suzanne Morot modelled for paintings in 1897 and, together with her daughter, in 1904.

In 1900, he won a grand prix of the l'Exposition Universelle (Paris Exhibition) and in the same year became professor at the École Nationale Supérieure des Beaux-Arts in Paris. In 1910, Morot ordered construction of Maison dite Ker Arlette in Dinard, a coastal village in North-east Brittany. He lived there until his death on 12 August 1913. More

Gierymski Maksymilian 
RETURN OF A SERVANT, 1868
oil, canvas
59 x 88.5cm
Private Collection


Matthew 24:46 Who then is the faithful and wise servant, whom the master has put in charge of his household, to give the others their food at the proper time? 46 Blessed is that servant whose master returns and finds him doing his job. 

Maksymilian Gierymski (1846 in Warsaw – 1874 in Reichenhall, Bavaria) was a Polish painter, specializing mainly in watercolours. He was the older brother of painter Aleksander Gierymski.

As a seventeen-year-old boy, he participated in the January Uprising. He was educated at the Warsaw Drawing School initially, but then received a government scholarship in 1867 and went to study at the Academy of Fine Arts in Munich. He became one of the leading painters of the Munich realistic school. Initially best known for this battle paintings, he also created many landscape paintings, especially of southern Poland, which he visited several times.


Completely successful in western Europe, he did not gain approval nor popularity in Poland of the 19th century, although he sent paintings to exhibitions in Warsaw regularly from 1868 on. He did however win awards at exhibitions in Munich (1869) and in Berlin (1872). More


After Bartolomé Esteban Murillo (December 1617  – April 3, 1682) 
St. John the Baptist in a landscape 
30 x 23cm - 11 x 9 13/16 1/16 IN. 
Private Collection

Bartolomé Esteban Murillo (born late December 1617, baptized January 1, 1618 – April 3, 1682) was a Spanish Baroque painter. Although he is best known for his religious works, Murillo also produced a considerable number of paintings of contemporary women and children. His lively, realist portraits of flower girls, street urchins, and beggars constitute an extensive and appealing record of the everyday life of his times. More

After Guido Reni (Bologna 1575-Bologna 1642)
The Virgin Sewing
Oil on Copper 
26 x 20cm - 10 1/4 x 7 7/8 IN.
Private Collection

Seated to right in a chamber, three child angels behind, bent over parcel of material with needle in right hand. 

Guido Reni (4 November 1575 – 18 August 1642) was an Italian painter of high-Baroque style. Born in Bologna into a family of musicians, Guido Reni was the son of Daniele Reni and Ginevra de’ Pozzi. As a child of nine, he was apprenticed under the Bolognese studio of Denis Calvaert. When Reni was about twenty years old he migrated to the rising rival studio, named Accademia degli Incamminati (Academy of the "newly embarked", or progressives), led by Lodovico Carracci. He went on to form the nucleus of a prolific and successful school of Bolognese painters who followed Annibale Carracci to Rome. Like many other Bolognese painters, Reni's painting was thematic and eclectic in style. More

After Guido Reni (Bologna 1575-Bologna 1642)
The Virgin Sewing
Oil on canvas (transferred from panel)
27.5 x 21
Hunterian Museum & Art Gallery

When this work was bought in 1771, it was catalogued as by da Pesaro (Simone Cantarini 1612-1648). In fact it is a version of an early work by Guido Reni. Eighteenth-century knowledge was sometimes sufficient to establish the 'school' from which the work came, but not the precise identity of the painter. In the middle of the eighteenth century Reni's first painting of this subject on copper, dating from 1606, was in the French Royal Collection. In that painting the Virgin has a red dress, and is accompanied by only three angels. Concluding that his painting was of lesser quality, it mistakenly assigned it to Cantarini, Reni's pupil. This painting corresponds in its details of a white dress and four accompanying angels to Reni's second version of the Virgin Sewing also painted on copper, which passed from Mazarin's to the French Royal Collection. The high quality of the present painting, and the type of pigments used suggest that it is a contemporary studio replica of La couseuse. More

Anatoly (Anatoli) Zverev, 1931-1986
George on Horseback
oil on board
19 5/8 x 27 1/2 (50 x 70 cm)
Private Collection

Saint George (circa 275/281 – 23 April 303 AD) was a soldier in the Roman army who later became venerated as a Christian martyr. His parents were Christians of Greek background; his father Gerontius was a Roman army official from Cappadocia and his mother Polychronia was from Lydda, Syria Palaestina. Saint George became an officer in the Roman army in the Guard of Diocletian, who ordered his death for failing to recant his Christian faith.

In the fully developed Western version of the Saint George Legend, a dragon, or crocodile, makes its nest at the spring that provides water for the city of "Silene" (perhaps modern Cyrene in Libya or the city of Lydda in Palistine, depending on the source). Consequently, the citizens have to dislodge the dragon from its nest for a time, to collect water. To do so, each day they offer the dragon at first a sheep, and if no sheep can be found, then a maiden is the best substitute for one. The victim is chosen by drawing lots. One day, this happens to be the princess. The monarch begs for her life to be spared, but to no avail. She is offered to the dragon, but then Saint George appears on his travels. He faces the dragon, protects himself with the sign of the Cross, slays the dragon, and rescues the princess. The citizens abandon their ancestral paganism and convert to Christianity. Mor

Anatoly (Anatoli) Zverev (November 3, 1931 Moscow –December 9, 1986 Moscow) was a Russian artist, a member of the non-conformist movement and a founder of Russian Expressionism in the 1960s. He spent all of his life in Moscow.

He did not have a solo show in Russia until shortly before his death in 1986 and his work was exhibited in small, underground galleries. Throughout his career he was harassed and persecuted by the Soviet authorities especially as his international success grew.

His style of tachisme can be compared with the work of the American Abstract Expressionist painter Jackson Pollock. His work was based on deep philosophical convictions, particularly the idea of momentalism, that everything is in constant change. His intention was to render direct sensations, and he worked at great speed. More
A 17th century Indo-Portuguese oratory with table
 The Passion of Christ 
Carved, polychrome and gilt teak oratory  representing floral motifs and IHS insignia 
Tilting doors painted with eight angles holding symbols of the Passion of Christ 
Interior with four solomonic columns green and gilt ground 
Base with drawer 
162x82x40 cm
Private Collection

Jan van Scorel (1495–1552) 
Mary Magdalene, circa 1530
Oil on oak panel
Height: 66.3 cm (26.1 in). Width: 76 cm (29.9 in).
Rijksmuseum Amsterdam

Mary Magdalene is traditionally depicted with a vessel of ointment,. The anointing of Jesus is one of the relatively few events reported by each of the four Gospels, although the details differ in the accounts. All report the anointing of Jesus with expensive perfume by a woman, who pours over Jesus the contents of an alabastron jar of "nard" (or spikenard), a very expensive perfume. The anointing angers some of the onlookers because the perfume could have been sold for a year's wages—which the Gospel of Mark enumerates as 300 denarii—and the money given to the poor. Matthew's gospel states that the "disciples were indignant" and John's states that it was Judas who was most offended. John adds that he was bothered because he (Judas) was a thief and desired the money for himself. Jesus is described as justifying the action of the woman by stating that the poor will always exist, and can be helped whenever desired. More

Jan van Scorel (1495 – 6 December 1562) was a Dutch painter, who played a leading role in introducing aspects of Italian Renaissance painting into Dutch and Flemish Renaissance painting. Van Scorel was one of the early painters of the Romanist style who had spent a number of years in Italy, where he thoroughly absorbed the Italian style of painting. His trip to Italy coincided with the brief reign of the only Dutch pope in history, Adrian VI in 1522-23. The pope made him a court painter and superintendent of his collection of antiquities. His stay in Italy lasted from 1518 to 1524. He also visited Nuremberg, Venice and Jerusalem. Venetian art had an important impact on the development of his style.

He differed from most Romanists in that he was a native of the northern Netherlands and not of Flanders and that he remained most of his life in the northern Netherlands. He settled permanently in Utrecht in 1530 and established a large workshop on the Italian model. The workshop mainly produced altarpieces, many of which were destroyed in the Reformation iconoclasm in the years just after his death. He also held clerical appointments. This did not stop him from having a long-time relationship with a mistress who may have modelled for some of his female figure. More

Eduard Karl Franz von Gebhardt, 1838-1925 Dusseldorf
Christ
Oil / paper / wood
33.8x41.2cm
Private Collection

Franz Karl Eduard von Gebhardt (1838–1925) was a Baltic German historical painter. He was born in Järva-Jaani, Estonia, the son of a Protestant clergyman, and studied first at the Academy of St. Petersburg (1855–58). In 1860 he became the pupil of Wilhelm Sohn at Düsseldorf, where he permanently settled, and became professor at the academy in 1873.

There is a religious tone defining many of his most highly regarded paintings. Their chief characteristic is their deep and powerful yet varied expression of religious feeling. In the former Cistercian monastery at Lokkum may be seen six mural paintings: "Scenes from the Life of Christ". Mural paintings of similar subjects may be found at the Friedenskirche, Düsseldorf.

Gebhardt also painted many excellent portraits, and was awarded gold medals at Berlin, Dresden, Munich, Vienna, and Paris; and was elected a member of the academies of Antwerp, Berlin, Brussels, Munich, and Vienna. He died in 1925. More

Wilhelm Claudius, 1854 Altona-1942 Dresden
Reading monk
oil / cardboard
52x42cm
Private Collection

Wilhelm Ludwig Heinrich Claudius (1854-1942) at first attended the drawing school in Hamburg.  After that he studied at the Academy of Art in Dresden from 1871-74.  He also successfully worked as an illustrator. 

Around 1900 he rather focused on his painting and became a member of the Dresden artist circle called Goppelner Gruppe.  He further participated in the exhibitions of the Dresden Secession.  In 1903 he was appointed professor and in 1909 was honored with the Gold Medal of the Munich art exhibition. More


Acknowledgment: Henry's Auktionshaus AG
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