01 Paintings, Olympian deities, Cupid and Psyche, by the Old Masters, with footnotes #7a

Sir Edward John Poynter, Bt., P.R.A., R.W.S., 1836-1919
PSYCHE
Watercolour
75 by 55cm., 29½ by 21½ in.
Private collection

There were once a king and queen, rulers of an unnamed city, who had three daughters of conspicuous beauty. The youngest and most beautiful was Psyche, whose admirers, neglecting the proper worship of the love goddess Venus, instead prayed and made offerings to her. It was rumored that she was the second coming of Venus, or the daughter of Venus from an unseemly union between the goddess and a mortal. Venus is offended, and commissions Cupid to work her revenge.


Sir Edward John Poynter, 1st Baronet GCVO PRA (20 March 1836 in Paris – 26 July 1919 in London) was an English painter, designer, and draughtsman who served as President of the Royal Academy. Poynter was born in Paris, though his parents returned to Britain soon after. He was educated at Brighton College and Ipswich School, but left school early for reasons of ill health, spending winters in Madeira and Rome. In 1853 he met Frederick Leighton in Rome, who made a great impression on the 17-year-old Poynter. On his return to London he studied at Leigh's academy in Newman Street and the Royal Academy Schools, before going to Paris to study in the studio of the classicist painter Charles Gleyre where James McNeill Whistler and George du Maurier were fellow-students. He became best known for his large historical paintings. More





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01 Paintings, Olympian deities, by the Old Masters, with footnotes # 29

Clara Morera, (B. CAMAGÜEY, 1944)
Ulices y las cirenas/ Ulysses and the Sirens
Mixed media on Wood
182.88 X 219.71 cm (72.00 X 86.50 in)
Private collection

Ulysses and the Sirens is a large mixed media on wood by the Cuban artist Clara Morera. It depicts the scene from Homer's Odyssey in which Ulysses (Odysseus) resists the bewitching song of the Sirens by having his ship's crew tie him up, while they are ordered to block their own ears to prevent themselves from hearing the song.

Clara Morera, (B. CAMAGÜEY, 1944)graduated from San Alejandro School of Fine Arts in Havana. Morera primarily works in mixed media, creating assemblages that demonstrate her training in painting, tapestry, soft sculpture, drawing, and installation. She was a member of Grupo Antillano, a group of artists that articulated a vision of Cuban culture that privileged the importance of Africa and Afro-Caribbean influences in the formation of the Cuban nation, which was active in Cuba in the 70's and 80's. Her work reveals the rich syncretism of Santería, addressing themes of faith, magic, myths, and giving visual form to the intangible mystery of religion. Her work has been exhibited in institutions such as the National Museum of Fine Arts in Havana; the Cuban Cultural House in Prague, Czech Republic; the Rye Art Center in Rye, New York; the Museum of the Americas in Miami, Florida; and The 8th Floor in New York. More on Clara Morera





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01 Works, RELIGIOUS ART - Interpretation of the bible, With Footnotes - 123

Ford Madox Brown, 1821-1893
ELIJAH AND THE WIDOW, c. 1864
Watercolour, heighted with bodycolour and gum Arabic
 40 by 26cm., 16 by 10in.
Private collection

The shadow on the wall projected by a bird returning to its nest, typifies the return of the soul to the body. The Hebrew writing over the door consists of the verses of Deut. Probably their dwelling in tents gave rise to the habit of writing the words instead on parchment placed in a case. The widow is supposed to have resumed her household duties, little expecting the result of the Prophet's vigil with her dead child. More on this painting

Elijah was a prophet and a miracle worker who lived in the northern kingdom of Israel during the reign of King Ahab (9th century BC).

Elijah and the Widow at Zarephath: ...God told Elijah to go to the town of Sarepta and to seek out a widow that would find him water and food. Elijah learns that the widow has a son and between them they only have enough flour and oil for one more meal before they die. Despite this the widow helps Elijah. Because she did this God caused the flour and the oil never to run out. 

After this the son of the woman, the mistress of the house became ill. And his illness was so severe that there was no breath left in him. And she said to Elijah, "What have you against me, O man of God? You have come to be to bring my sin and remembrance and to cause the death of my son!"

Elijah takes the son up to his bedroom where he prays to God asking for his help.

The Lord heard the voice of Elijah; and the soul of the child came into him again, and he revived. He then takes the child downstairs again and presents him, living, to his mother. More on Elijah and the Widow at Zarephath



Ford Madox Brown, (born April 16, 1821, Calais, France—died October 6, 1893, London, England), English painter whose work is associated with that of the Pre-Raphaelite Brotherhood, although he was never a member.

Brown studied art from 1837 to 1839 in Bruges and Antwerp, Belgium. His early work is characterized by sombre colour and dramatic feeling suited to the Byronic subjects that he painted in Paris during 1840–43. Already concerned with the accurate representation of natural phenomena, he drew from corpses in University College Hospital in London when painting his Prisoner of Chillon (1843). During a visit to Italy in 1845, he met Peter von Cornelius, a member of the former Lukasbund, or Nazarenes. This meeting undoubtedly influenced both Brown’s palette and his style. His interest in brilliant, clear colour and neomedievalism first appears in Wyclif Reading His Translation of the Scriptures to John of Gaunt (1847). In 1848 Brown briefly accepted Dante Gabriel Rossetti as a pupil, and in 1850 Brown contributed to the Pre-Raphaelites’ magazine, Germ. Like William Holman Hunt, Brown painted in the open air to obtain naturalistic accuracy.

His most famous picture, Work (1852–63), which can be seen as a Victorian social document, was first exhibited at a retrospective exhibition held in London (1865), for which he wrote the catalog. He also worked as a book illustrator with William Morris; produced stained glass, at, among other sites, St. Oswald’s, Durham (1864–65); and between 1879 and 1893 completed a series of 12 murals for the Manchester town hall, depicting scenes from the city’s history. More on Ford Madox Brown





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01 Paintings, Olympian deities, by the Old Masters, with footnotes # 27

Ivar Arosenius, (1878 - 1909)
Leda och svanorna, (Leda and the Swan), c. 1908
Watercolour on paper
8 x 11 cm.
Private collection

Leda, in Greek legend, usually believed to be the daughter of Thestius, king of Aetolia, and wife of Tyndareus, king of Lacedaemon. She was also believed to have been the mother (by Zeus, who had approached and seduced her in the form of a swan) of the other twin, Pollux, and of Helen, both of whom hatched from eggs. Variant legends gave divine parentage to both the twins and possibly also to Clytemnestra, with all three of them having hatched from the eggs of Leda, while yet other legends say that Leda bore the twins to her mortal husband, Tyndareus. Still other variants say that Leda may have hatched out Helen from an egg laid by the goddess Nemesis, who was similarly approached by Zeus in the form of a swan.The divine swan’s encounter with Leda was a subject depicted by both ancient Greek and Italian Renaissance artists; Leonardo da Vinci undertook a painting (now lost) of the theme, and Correggio’s Leda (c. 1530s) is a well-known treatment of the subject. More Leda and The Swan

Ivar Axel Henrik Arosenius (October 8, 1878 – January 2, 1909), was a Swedish painter and author of picture books. In the latter capacity he is most noted for the book Kattresan (The Cat Journey), which was published after his death. He lived in the village of Älvängen, north of Gothenburg. After his death, his house fell into disrepair and was finally demolished. He is buried at Östra kyrkogården in Gothenburg.

In Älvängen, one of the schools, Aroseniusskolan, is named after Ivar Arosenius.


Nowadays, some of Ivar Arosenius' paintings can be seen at the Museum of Art in Gothenburg. More on Ivar Arosenius




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01 Works, RELIGIOUS ART - Contemporary Interpretation of the bible, With Footnotes - 122

Roberto Fabelo, (b. 1950)
Encuentro con la Virgen/ Encounter with the Virgin, c. 2007
Oil on Canvas
130.00 X 100.00 cm (50.7 X 39 in)
Private collection

Roberto Fabelo (born 1951 Camagüey, Cuba) is a contemporary Cuban painter, sculptor, and illustrator.

Born in Guáimaro, Camagüey, Fabelo studied at The National Art School and at the Superior Art Institute of Havana. He was a professor and a jury member for national and international visual arts contests. The Cuban state awarded him a medal for National Culture and the Alejo Carpentier medal for his outstanding artistic career. Fabelo's art consists of nude women, who often appear with bird-like features, including a beak and wings. 


His work is exhibited at the Museo Nacional de Bellas Artes in Havana, and in the Cuban embassy in Mexico. His 2009 sculpture of a group of human-headed cockroaches can be found climbing one of the walls of the Havana Fine Arts Museum, entitled Survival. He also illustrated a 2007 edition of Gabriel García Márquez's novel Cien años de soledad. He was described by the Dallas Morning News in 2002 as "one of Cuba's premier artists", with high demand for his paintings in the United States and elsewhere. More on Roberto Fabelo





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01 Works, RELIGIOUS ART - Interpretation of the bible, With Footnotes - 120

AFTER CARLO CIGNANI (ITALY, 1628-1719)
ITALIAN SCHOOL, LATE 19TH CENTURY.
CARITAS
Oil on canvas
116x139cm
Private collection

In Christian theology charity, Latin caritas, is understood by Thomas Aquinas as "the friendship of man for God", which "unites us to God". He holds it as "the most excellent of the virtues". Further, Aquinas holds that "the habit of charity extends not only to the love of God, but also to the love of our neighbor".


The Catechism of the Catholic Church defines "charity" as "the theological virtue by which we love God above all things for His own sake, and our neighbor as ourselves for the love of God". More on Caritas

Carlo Cignani (15 May 1628 – 8 September 1719) was an Italian painter. His innovative style referred to as his 'new manner' introduced a reflective, intimate mood of painting and presaged the later pictures of Guido Reni and Guercino, as well as those of Simone Cantarini. This gentle manner marked a break with the more energetic style of earlier Bolognese classicism of the Bolognese School of painting. More on Carlo Cignani

Carlo Signani was the last great artist of the Baroque of Bologna. He studied with Francesco Albani and his work was strongly influenced by that of Coreggio. His masterpiece is the fresco of La Asunción de la Virgen in the dome of the church of Santa María del Fuoco, in Forli. More on Carlo Cignani




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02 Works, RELIGIOUS ART - Interpretation the bible, With Footnotes - 120

Ivar Arosenius, (1878 - 1909)
”Susanna och gubbarne” (Susanna and the Elders), c. 1907
Watercolour on paper
5 x 5.5 cm
Private collection

A fair Hebrew wife named Susanna was falsely accused by lecherous voyeurs. As she bathes in her garden, having sent her attendants away, two lustful elders secretly observe the lovely Susanna. When she makes her way back to her house, they accost her, threatening to claim that she was meeting a young man in the garden unless she agrees to have sex with them.

She refuses to be blackmailed and is arrested and about to be put to death for promiscuity when a young man named Daniel interrupts the proceedings, shouting that the elders should be questioned to prevent the death of an innocent. After being separated, the two men are questioned about details of what they saw, but disagree about the tree under which Susanna supposedly met her lover. In the Greek text, the names of the trees cited by the elders form puns with the sentence given by Daniel. The first says they were under a mastic, and Daniel says that an angel stands ready to cuthim in two. The second says they were under an evergreen oak tree, and Daniel says that an angel stands ready to saw him in two. The great difference in size between a mastic and an oak makes the elders' lie plain to all the observers. The false accusers are put to death, and virtue triumphs. More about Susanna

Ivar Arosenius, (Swedish, 1878–1909) Title:
Susanna and the Elders, c. 1903
Watercolor
6 x 9 cm. (2.4 x 3.5 in.)
Private collection

Ivar Axel Henrik Arosenius (October 8, 1878 – January 2, 1909), was a Swedish painter and author of picture books. In the latter capacity he is most noted for the book Kattresan (The Cat Journey), which was published after his death. He lived in the village of Älvängen, north of Gothenburg. After his death, his house fell into disrepair and was finally demolished. He is buried at Östra kyrkogården in Gothenburg.

In Älvängen, one of the schools, Aroseniusskolan, is named after Ivar Arosenius.


Nowadays, some of Ivar Arosenius' paintings can be seen at the Museum of Art in Gothenburg. More on Ivar Arosenius





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02 Works, RELIGIOUS ART - Interpretation of ancient Egyptians deities, by the Old Masters, With Footnotes - 96

Frederick Arthur Bridgman, 1847 - 1928, AMERICAN
DETAIL, THE PROCESSION OF THE BULL APIS, c. 1879
Oil on canvas
39 7/8 by 70 1/4 in., 101.3 by 178.4 cm
Private collection

In Egyptian mythology, Apis was a sacred bull worshipped in the Memphis region, the ancient capital of Lower Egypt, identified as the son of Hathor, a primary deity in the pantheon of Ancient Egypt. Initially, he was assigned a significant role in her worship, being sacrificed and reborn. Later, Apis also served as an intermediary between humans and other powerful deities. More on Apis

Frederick Arthur Bridgman, 1847 - 1928, AMERICAN
THE PROCESSION OF THE BULL APIS, c. 1879
Oil on canvas
39 7/8 by 70 1/4 in., 101.3 by 178.4 cm
Private collection

Frederick Arthur Bridgman (November 10, 1847 - 1928) was an American artist, born in Tuskegee, Alabama. The son of a physician, Bridgman would become one of the United States' most well-known and well-regarded painters and become known as one of the world's most talented "Orientalist" painters. He began as a draughtsman in New York City, for the American Bank Note Company in 1864-1865, and studied art in the same years at the Brooklyn Art Association and at the National Academy of Design; but he went to Paris in 1866 and became a pupil of Jean-Leon Gerome. Paris then became his headquarters. A trip to Egypt in 1873-1874 resulted in pictures of the East that attracted immediate attention, and his large and important composition, The Funeral Procession of a Mummy on the Nile, in the Paris Salon (1877), bought by James Gordon Bennett, brought him the Cross of the Legion of Honor. Other paintings by him were An American Circus in Normandy, Procession of the Bull Apis (now in the Corcoran Gallery of Art, Washington, D.C.), and a Rumanian Lady (in the Temple collection, Philadelphia, Pennsylvania). More on Frederick Arthur Bridgman




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02 Works, Contemporary Interpretations of Olympian deities, Leda and Swan, with footnotes #9

SIDNEY NOLAN, 1917-1992 
Leda and Swan, c. 1961
Oil on paper on board 
25 x 30.2 cm
Private collection

Leda, in Greek legend, usually believed to be the daughter of Thestius, king of Aetolia, and wife of Tyndareus, king of Lacedaemon. She was also believed to have been the mother (by Zeus, who had approached and seduced her in the form of a swan) of the other twin, Pollux, and of Helen, both of whom hatched from eggs. Variant legends gave divine parentage to both the twins and possibly also to Clytemnestra, with all three of them having hatched from the eggs of Leda, while yet other legends say that Leda bore the twins to her mortal husband, Tyndareus. Still other variants say that Leda may have hatched out Helen from an egg laid by the goddess Nemesis, who was similarly approached by Zeus in the form of a swan.The divine swan’s encounter with Leda was a subject depicted by both ancient Greek and Italian Renaissance artists; Leonardo da Vinci undertook a painting (now lost) of the theme, and Correggio’s Leda (c. 1530s) is a well-known treatment of the subject. More Leda and The Swan

SIDNEY NOLAN, 1917-1992 
Leda and Swan, c. 1961
Oil on paper on board 
24.4 x 29.5 cm 
Private collection

Sidney Nolan was born in Carlton, at that time an inner working-class suburb of Melbourne, on 22 April 1917. He was the eldest of four children. His parents, Sidney (a tram driver) and Dora, were both fifth generation Australians of Irish descent. Nolan later moved with his family to the bayside suburb of St Kilda. He attended the Brighton Road State School and then Brighton Technical School and left school aged 14. He enrolled at the Prahran Technical College, Department of Design and Crafts, in a course which he had already begun part-time by correspondence. From 1933, at the age of 16, he began almost six years of work for Fayrefield Hats, Abbotsford, producing advertising and display stands with spray paints and dyes. From 1934 he attended night classes sporadically a ria Art School. From 1933, at the age of 16, he began almost six years of work for Fayrefield Hats, Abbotsford, producing advertising and display stands with spray paints and dyes. From 1934 he attended night classes sporadically a ria Art School. 

Nolan painted a wide range of personal interpretations of historical and legendary figures. Nolan painted a wide range of personal interpretations of historical and legendary figures, including explorers Burke and Wills, and Eliza Fraser. More on Sidney Nolan



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01 Ivory Carving & Sculpture from the Bible! Standing Madonna with the Christ Child, with Footnote, # 14

19th century, made for the tip of a cane
Standing Madonna with the Christ Child
 Ivory Carvings
H 24 cm
Private collection

The Madonna and Child or The Virgin and Child is often the name of a work of art which shows the Virgin Mary and the Child Jesus. The word Madonna means "My Lady" in Italian. Artworks of the Christ Child and his mother Mary are part of the Roman Catholic tradition in many parts of the world including Italy, Spain, Portugal, France, South America and the Philippines. Paintings known as icons are also an important tradition of the Orthodox Church and often show the Mary and the Christ Child. They are found particularly in Eastern Europe, Russia, Egypt, the Middle East and India. More on The Madonna and Child





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01 Works, RELIGIOUS ART - CONTEMPORARY & 20th Century Interpretation of the Bible! With Footnotes - 23

Bernard Buffet
Le Christ : Ayez Pitié, Christ: Have Mercy, c. 1961
Lithograph
76 x 56 cm
Private collection

Christ: Have Mercy is a common name of an important prayer of Christian liturgy, also called the Kyrie eleison. Τhe phrase Kýrie, eléison, or one of its equivalents in other languages, is one of the most oft-repeated phrases in Eastern Christianity, including the Eastern Orthodox and Eastern Catholic Churches. The various litanies, frequent in that rite, generally have Lord, have mercy as their response. The phrase is the origin of the Jesus Prayer, beloved by Christians of that rite and increasingly popular amongst Western Christians. More on Christ: Have Mercy

Bernard Buffet (10 July 1928 – 4 October 1999) was a French painter of Expressionism and a member of the anti-abstract art group L'homme Témoin (the Witness-Man).

Buffet was born in Paris, France, and studied art there at the École Nationale Supérieure des Beaux-Arts and worked in the studio of the painter Eugène Narbonne.

Buffet produced religious pieces, landscapes, portraits and still-lifes. In 1946, he had his first painting shown, a self-portrait, at the Salon des Moins de Trente Ans at the Galerie Beaux-Arts. He had at least one major exhibition every year In 1955, he was awarded the first prize by the magazine Connaissance des Arts, which named the ten best post-war artists.  Bernard Buffet was named "Chevalier de la Légion d'Honneur" in 1973.

On 23 November 1973, the Bernard Buffet Museum was founded by Kiichiro Okano, in Surugadaira, Japan.

Buffet created more than 8,000 paintings and many prints as well.


Buffet committed suicide at his home in Tourtour, southern France, on 4 October 1999. More on  Bernard Buffet


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01 Works, RELIGIOUS ART - Interpretation the bible, With Footnotes - 119

Guillaume Courtois, dit Il Cortese, SAINT-HIPPOLYTE 1628 - 1679 ROME
THE MARTYRDOM OF SAINT ANDREW
Oil on canvas
64,5 x 45 cm ; 25 3/8  by 17 3/4  in
Private collection

Andrew the Apostle (from the early 1st century – mid to late 1st century AD), also known as Saint Andrew was a Christian Apostle and the brother of Saint Peter.
The name "Andrew", like other Greek names, appears to have been common among the Jews, Christians, and other Hellenized people of Judea. No Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the apostolic successor to Saint Andrew is the Patriarch of Constantinople. More Andrew the Apostle 

Most references to Andrew in the New Testament simply include him on a list of the Twelve Apostles, or group him with his brother, Simon Peter. But he appears acting as an individual three times in the Gospel of John. When a number of Greeks wish to speak with Jesus, they approach Philip, who tells Andrew, and the two of them tell Jesus. (It may be relevant here that both "Philip" and "Andrew" are Greek names.) Before Jesus feeds the Five Thousand, it is Andrew who says, "Here is a lad with five barley loaves and two fish." And the first two disciples whom John reports as attaching themselves to Jesus are Andrew and another disciple (whom John does not name, but who is commonly supposed to be John himself). Having met Jesus, Andrew then finds his brother Simon and brings him to Jesus. Thus, on each occasion when he is mentioned as an individual, it is because he is instrumental in bringing others to meet the Saviour. In the Episcopal Church, the Fellowship of Saint Andrew is devoted to encouraging personal evangelism, and the bringing of one's friends and colleagues to a knowledge of the Gospel of Christ. More Andrew

Guillaume Courtois or italianized as Guglielmo Cortese, called Il Borgognone or Le Bourguignon ('the Burgundian'), (1628 – 15 June 1679) was a French-Italian painter, draughtsman and etcher. He was mainly active in Rome as a history and staffage painter and enjoyed high-level patronage.

Guillaume Courtois was born in Saint-Hippolyte, Doubs, in France as the son of the obscure painter Jean-Pierre Courtois. Very little is known about Guillaume’s youth but it is assumed he received his initial training from his father. The father and his sons went to Italy circa 1636 when Guillaume was still a child. They travelled to Milan, Bologna, Venice, Florence and Siena.

The movements of the brothers Courtois are not very well documented, which has led to alternative theories. It is possible Guillaume Courtois settled in Rome by 1638 where he entered the studio of Pietro da Cortona. Here he is supposed to have supplemented his training by drawing from life and copying works of Giovanni Lanfranco and Andrea Sacchi.  Another view of the movements of the brothers that has gained support with modern scholars is that Guillaume and Jacques remained together until the later 1640s and that Guillaume Courtois only came under the influence of da Cortona when he worked under him in 1656.


Guillaume Courtois spent most of his active life in Rome where he died of gout on 15 June 1679. More on Guillaume Courtois




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